Lectionary Calendar
Wednesday, August 13th, 2025
the Week of Proper 14 / Ordinary 19
the Week of Proper 14 / Ordinary 19
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THE MESSAGE
Ezekiel 43:23
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Dictionaries:
- Hastings'Parallel Translations
Christian Standard Bible®
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
Hebrew Names Version
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
King James Version
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
English Standard Version
When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish.
When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish.
New American Standard Bible
'When you have finished cleansing it, you shall offer a bull without blemish and a ram without blemish from the flock.
'When you have finished cleansing it, you shall offer a bull without blemish and a ram without blemish from the flock.
New Century Version
When you finish making the altar pure and ready, offer a young bull and a male sheep from the flock, which have nothing wrong with them.
When you finish making the altar pure and ready, offer a young bull and a male sheep from the flock, which have nothing wrong with them.
Amplified Bible
'When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish.
'When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish.
Geneva Bible (1587)
When thou hast made an ende of clensing it, thou shalt offer a yong bullocke without blemish, & a ram out of the flocke without blemish.
When thou hast made an ende of clensing it, thou shalt offer a yong bullocke without blemish, & a ram out of the flocke without blemish.
New American Standard Bible (1995)
'When you have finished cleansing it, you shall present a young bull without blemish and a ram without blemish from the flock.
'When you have finished cleansing it, you shall present a young bull without blemish and a ram without blemish from the flock.
Legacy Standard Bible
When you have finished purifying it, you shall present a bull from the herd without blemish and a ram without blemish from the flock.
When you have finished purifying it, you shall present a bull from the herd without blemish and a ram without blemish from the flock.
Berean Standard Bible
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
Contemporary English Version
Then choose a young bull and a young ram that have nothing wrong with them,
Then choose a young bull and a young ram that have nothing wrong with them,
Complete Jewish Bible
When you have finished purifying it, you are to offer a young bull without defect and a ram from the flock without defect.
When you have finished purifying it, you are to offer a young bull without defect and a ram from the flock without defect.
Darby Translation
When thou hast ended purging it, thou shalt present a young bullock without blemish, and a ram out of the flock without blemish;
When thou hast ended purging it, thou shalt present a young bullock without blemish, and a ram out of the flock without blemish;
Easy-to-Read Version
When you have finished making the altar pure, you will offer a young bull that has nothing wrong with it and a ram from the flock that has nothing wrong with it.
When you have finished making the altar pure, you will offer a young bull that has nothing wrong with it and a ram from the flock that has nothing wrong with it.
George Lamsa Translation
When you have finished cleansing it, you shall offer a young bullock without blemish and a ram out of the flock without blemish.
When you have finished cleansing it, you shall offer a young bullock without blemish and a ram out of the flock without blemish.
Good News Translation
When you have finished doing that, take a young bull and a young ram, both of them without any defects,
When you have finished doing that, take a young bull and a young ram, both of them without any defects,
Lexham English Bible
When you are finished from purifying, you must offer a bull, a calf, without defect, and a ram from the flock without defect.
When you are finished from purifying, you must offer a bull, a calf, without defect, and a ram from the flock without defect.
Literal Translation
When you have finished cleansing, you shall bring a bull without blemish, a son of the herd, and a ram without blemish out of the flock.
When you have finished cleansing, you shall bring a bull without blemish, a son of the herd, and a ram without blemish out of the flock.
Miles Coverdale Bible (1535)
Now when thou hast made it clene, then offre a yonge bullocke without blemish, and a ramme out of the flocke without blemish also:
Now when thou hast made it clene, then offre a yonge bullocke without blemish, and a ramme out of the flocke without blemish also:
American Standard Version
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
Bible in Basic English
And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.
And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.
JPS Old Testament (1917)
When thou hast made an end of purifying it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When thou hast made an end of purifying it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
King James Version (1611)
When thou hast made an ende of cleansing it, thou shalt offer a yong bullocke without blemish, and a ramme out of the flocke, without blemish.
When thou hast made an ende of cleansing it, thou shalt offer a yong bullocke without blemish, and a ramme out of the flocke, without blemish.
Bishop's Bible (1568)
Now when thou hast made an ende of cleansing it, then offer a young bullocke without blemishe, and a ramme out of the flocke without blemishe also.
Now when thou hast made an ende of cleansing it, then offer a young bullocke without blemishe, and a ramme out of the flocke without blemishe also.
Brenton's Septuagint (LXX)
And after they have finished the atonement, they shall bring an unblemished calf of the herd, and an unblemished ram of the flock.
And after they have finished the atonement, they shall bring an unblemished calf of the herd, and an unblemished ram of the flock.
English Revised Version
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
World English Bible
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
Wycliffe Bible (1395)
And whanne thou hast fillid that clensyng, thou schalt offre a calf of the drooue, which calf is without wem, and a wether with out wem of the floc.
And whanne thou hast fillid that clensyng, thou schalt offre a calf of the drooue, which calf is without wem, and a wether with out wem of the floc.
Update Bible Version
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
When you have made an end of cleansing it, you shall offer a young bull without blemish, and a ram out of the flock without blemish.
Webster's Bible Translation
When thou hast made an end of cleansing [it], thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When thou hast made an end of cleansing [it], thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
New English Translation
When you have finished purifying it, you will offer an unblemished young bull and an unblemished ram from the flock.
When you have finished purifying it, you will offer an unblemished young bull and an unblemished ram from the flock.
New King James Version
When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish.
When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish.
New Living Translation
When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock.
When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock.
New Life Bible
When you have finished making it clean, you must give a young bull that is perfect, and a ram from the flock that is perfect.
When you have finished making it clean, you must give a young bull that is perfect, and a ram from the flock that is perfect.
New Revised Standard
When you have finished purifying it, you shall offer a bull without blemish and a ram from the flock without blemish.
When you have finished purifying it, you shall offer a bull without blemish and a ram from the flock without blemish.
J.B. Rotherham Emphasized Bible
When thou hast made an end of cleansing from sin, thou shalt bring near a young bullock without defect, and a ram out of the flock without defect;
When thou hast made an end of cleansing from sin, thou shalt bring near a young bullock without defect, and a ram out of the flock without defect;
Douay-Rheims Bible
And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.
And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.
Revised Standard Version
When you have finished cleansing it, you shall offer a bull without blemish and a ram from the flock without blemish.
When you have finished cleansing it, you shall offer a bull without blemish and a ram from the flock without blemish.
Young's Literal Translation
In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.
In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.
Contextual Overview
13"These are the dimensions of the altar, using the long (twenty-one-inch) ruler. The gutter at its base is twenty-one inches deep and twenty-one inches wide, with a four-inch lip around its edge. "The height of the altar is three and a half feet from the base to the first ledge and twenty inches wide. From the first ledge to the second ledge it is seven feet high and twenty-one inches wide. The altar hearth is another seven feet high. Four horns stick upward from the hearth twenty-one inches high. "The top of the altar, the hearth, is square, twenty-one by twenty-one feet. The upper ledge is also square, twenty-four and a half feet on each side, with a ten-and-a-half-inch lip and a twenty-one-inch-wide gutter all the way around. "The steps of the altar ascend from the east." Then the man said to me, "Son of man, God , the Master, says: ‘These are the ordinances for conduct at the altar when it is built, for sacrificing burnt offerings and sprinkling blood on it. "‘For a sin offering, give a bull to the priests, the Levitical priests who are from the family of Zadok who come into my presence to serve me. Take some of its blood and smear it on the four horns of the altar that project from the four corners of the top ledge and all around the lip. That's to purify the altar and make it fit for the sacrifice. Then take the bull for the sin offerings and burn it in the place set aside for this in the courtyard outside the Sanctuary. "‘On the second day, offer a male goat without blemish for a sin offering. Purify the altar the same as you purified it for the bull. Then, when you have purified it, offer a bull without blemish and a ram without blemish from the flock. Present them before God . Sprinkle salt on them and offer them as a burnt offering to God . "‘For seven days, prepare a goat for a sin offering daily, and also a bull and a ram from the flock, animals without blemish. For seven days the priests are to get the altar ready for its work, purifying it. This is how you dedicate it. "‘After these seven days of dedication, from the eighth day on, the priests will present your burnt offerings and your peace offerings. And I'll accept you with pleasure, with delight! Decree of God , the Master.'" 15The Meaning of the Temple The man brought me to the east gate. Oh! The bright Glory of the God of Israel rivered out of the east sounding like the roar of floodwaters, and the earth itself glowed with the bright Glory. It looked just like what I had seen when he came to destroy the city, exactly like what I had seen earlier at the Kebar River. And again I fell, face to the ground. The bright Glory of God poured into the Temple through the east gate. The Spirit put me on my feet and led me to the inside courtyard and—oh! the bright Glory of God filled the Temple! I heard someone speaking to me from inside the Temple while the man stood beside me. He said, "Son of man, this is the place for my throne, the place I'll plant my feet. This is the place where I'll live with the Israelites forever. Neither the people of Israel nor their kings will ever again drag my holy name through the mud with their whoring and the no-god idols their kings set up at all the wayside shrines. When they set up their worship shrines right alongside mine with only a thin wall between them, they dragged my holy name through the mud with their obscene and vile worship. Is it any wonder that I destroyed them in anger? So let them get rid of their whoring ways and the stinking no-god idols introduced by their kings and I'll move in and live with them forever. "Son of man, tell the people of Israel all about the Temple so they'll be dismayed by their wayward lives. Get them to go over the layout. That will bring them up short. Show them the whole plan of the Temple, its ins and outs, the proportions, the regulations, and the laws. Draw a picture so they can see the design and meaning and live by its design and intent. "This is the law of the Temple: As it radiates from the top of the mountain, everything around it becomes holy ground. Yes, this is law, the meaning, of the Temple. "These are the dimensions of the altar, using the long (twenty-one-inch) ruler. The gutter at its base is twenty-one inches deep and twenty-one inches wide, with a four-inch lip around its edge. "The height of the altar is three and a half feet from the base to the first ledge and twenty inches wide. From the first ledge to the second ledge it is seven feet high and twenty-one inches wide. The altar hearth is another seven feet high. Four horns stick upward from the hearth twenty-one inches high. 16"The top of the altar, the hearth, is square, twenty-one by twenty-one feet. The upper ledge is also square, twenty-four and a half feet on each side, with a ten-and-a-half-inch lip and a twenty-one-inch-wide gutter all the way around. "The steps of the altar ascend from the east." 18 Then the man said to me, "Son of man, God , the Master, says: ‘These are the ordinances for conduct at the altar when it is built, for sacrificing burnt offerings and sprinkling blood on it. 19"‘For a sin offering, give a bull to the priests, the Levitical priests who are from the family of Zadok who come into my presence to serve me. Take some of its blood and smear it on the four horns of the altar that project from the four corners of the top ledge and all around the lip. That's to purify the altar and make it fit for the sacrifice. Then take the bull for the sin offerings and burn it in the place set aside for this in the courtyard outside the Sanctuary. 22"‘On the second day, offer a male goat without blemish for a sin offering. Purify the altar the same as you purified it for the bull. Then, when you have purified it, offer a bull without blemish and a ram without blemish from the flock. Present them before God . Sprinkle salt on them and offer them as a burnt offering to God . 25"‘For seven days, prepare a goat for a sin offering daily, and also a bull and a ram from the flock, animals without blemish. For seven days the priests are to get the altar ready for its work, purifying it. This is how you dedicate it. 27 "‘After these seven days of dedication, from the eighth day on, the priests will present your burnt offerings and your peace offerings. And I'll accept you with pleasure, with delight! Decree of God , the Master.'"
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Genesis 42:36
Their father said to them, "You're taking everything I've got! Joseph's gone, Simeon's gone, and now you want to take Benjamin. If you have your way, I'll be left with nothing."
Their father said to them, "You're taking everything I've got! Joseph's gone, Simeon's gone, and now you want to take Benjamin. If you have your way, I'll be left with nothing."
Judges 6:23
But God reassured him, "Easy now. Don't panic. You won't die."
But God reassured him, "Easy now. Don't panic. You won't die."
Judges 19:20
The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal.
The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal.
1 Chronicles 12:18
Just then Amasai chief of the Thirty, moved by God's Spirit, said, We're on your side, O David, We're committed, O son of Jesse; All is well, yes, all is well with you, And all's well with whoever helps you. Yes, for your God has helped and does help you. So David took them on and assigned them a place under the chiefs of the raiders.
Just then Amasai chief of the Thirty, moved by God's Spirit, said, We're on your side, O David, We're committed, O son of Jesse; All is well, yes, all is well with you, And all's well with whoever helps you. Yes, for your God has helped and does help you. So David took them on and assigned them a place under the chiefs of the raiders.
Ezra 4:17
The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they've had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they've done enough damage to kings!
The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they've had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they've done enough damage to kings!
Luke 10:5
"When you enter a home, greet the family, ‘Peace.' If your greeting is received, then it's a good place to stay. But if it's not received, take it back and get out. Don't impose yourself.
"When you enter a home, greet the family, ‘Peace.' If your greeting is received, then it's a good place to stay. But if it's not received, take it back and get out. Don't impose yourself.
Luke 24:36
While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
John 20:19
Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you." Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?" But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master." But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it." Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you." Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe." Thomas said, "My Master! My God!" Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing." Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you." Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?" But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master." But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it." Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you." Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe." Thomas said, "My Master! My God!" Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing." Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
John 20:21
Resurrection! Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him." Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home. But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?" "They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him. Jesus spoke to her, "Woman, why do you weep? Who are you looking for?" She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him." Jesus said, "Mary." Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!" Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.'" Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her. Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
Resurrection! Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him." Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home. But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?" "They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him. Jesus spoke to her, "Woman, why do you weep? Who are you looking for?" She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him." Jesus said, "Mary." Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!" Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.'" Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her. Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
John 20:26
Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
Gill's Notes on the Bible
When thou hast made an end of cleansing it,.... The altar, by the sacrifices of the bullock and the kid, on the first and second days; then, on the third day,
thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish; all these sacrifices point at the one sacrifice of Christ; which was pure and perfect, and once offered up for the sins of many, and needs no reiteration; only the doctrine of it is to be frequently inculcated in the ministry of the word and ordinances.
Barnes' Notes on the Bible
There was, on each of the seven days, a burnt-offering of a bullock and a ram, preceded by a “sin-offereng of a bullock” on the first day, and of a “kid of the goats” on the other days.
Ezekiel 43:24
Salt is here added to the “burnt-offering” to express still more the idea of purification. In the second temple no sacrifice was complete without the use of salt, and the rabbis assert that there was a great heap of salt close to the altar, always ready for use, and that the inclined plane to the altar was kept covered with salt. Compare Mark 9:49.
Ezekiel 43:26
Consecrate themselves - literally, as in the margin. Leviticus 8:27. The priests are already consecrated, but the memory of their consecration was thus kept up at the dedication of the altar.
