the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Ezekiel 44:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
They must not approach me to serve me as priests or come near any of my holy things or the most holy things. They will bear their disgrace and the consequences of the detestable acts they committed.
They shall not come near to me, to execute the office of Kohen to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
They shall not come near to me, to serve me as priest, nor come near any of my holy things and the things that are most holy, but they shall bear their shame and the abominations that they have committed.
"And they shall not approach Me to serve as priests for Me, nor approach any of My holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed.
They will not come near me to serve as priests, nor will they come near any of my holy things or the most holy offerings. But they will be made ashamed of the things they did that I hate.
"And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.
And they shal not come neere vnto me to do ye office of ye Priest vnto me, neyther shal they come neere vnto any of mine holy things in the most holy place, but they shall beare their shame & their abominatios, which they haue comitted.
"And they shall not come near to Me to serve as a priest to Me, nor come near to any of My holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed.
And they shall not approach Me to minister as a priest to Me, nor approach any of My holy things, to the things that are most holy; but they will bear their dishonor and their abominations which they have done.
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
and now I will no longer let the Levites serve as my priests or come near anything sacred to me. They must suffer shame and disgrace for their disgusting sins.
They will not approach me to serve me in the office of cohen or approach any of the holy things or the especially holy things; but they will bear their shame for the disgusting practices they committed.
And they shall not draw near unto me, to do the office of a priest unto me, nor to draw near to any of my holy things, [even] to the most holy; but they shall bear their confusion, and their abominations which they have committed.
"So the Levites will not bring offerings to me like the priests. They will not come near any of my holy things or the things that are most holy. They must carry their shame because of the terrible things that they did.
And they shall not come near to me, to minister to me, nor to come near to any of my holy things in the Holy of Holies; but they shall bear all their shame and all their abominations which they have committed.
They are not to serve me as priests or to go near anything that is holy to me or to enter the Most Holy Place. This is the punishment for the disgusting things they have done.
And they shall not approach me to serve as a priest for me and to come near to all of my holy objects, to the most holy objects, and they will bear their disgrace and the results of their detestable things they have done.
And they shall not come near to Me to serve as priest to Me, nor come near to any of My holy things, to the holiest of the holy things, but they shall bear their shame and their abominations which they have done.
and not to come nye me, to serue me with their preasheade, in my Sanctuary, and most holyest of all: that they maye beare their owne shame and abhominacions, which they haue done.
And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
And they will not come near me to do the work of priests to me, or come near any of my holy things, or the things which are most holy: but their shame will be on them, and the punishment for the disgusting things which they have done.
And they shall not come near unto Me, to minister unto Me in the priest's office, nor to come near to any of My holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
And they shall not come neere vnto me to doe the office of a priest vnto me, nor to come neere to any of my holy things, in the most holy place: but they shall beare their shame, and their abominations which they haue committed.
And they shall not come neare vnto me to do the office of a prieste vnto me, neither shall they come neare vnto any of myne holy thinges in the most holy place: but they shall beare their owne shame and abhominations which they haue done.
And they shall not draw nigh to me to minister to me in the priests office, nor to approach the holy things of the children of Israel, nor to approach my holy of holies: but they shall bear their reproach for the error wherein they erred.
And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy: but they shall bear their shame, and their abominations which they have committed.
They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.
And they shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and the disgusting things that they have done.
And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy [place]: but they shall bear their shame, and their abominations which they have committed.
They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed.
And they shall not come near Me to minister to Me as priest, nor come near any of My holy things, nor into the Most Holy Place; but they shall bear their shame and their abominations which they have committed.
They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed.
They must not come near Me to serve Me as a religious leader. They must not come near any of My holy things and the things that are most holy. But they must suffer their shame because of the hated sins they have done.
They shall not come near to me, to serve me as priest, nor come near any of my sacred offerings, the things that are most sacred; but they shall bear their shame, and the consequences of the abominations that they have committed.
So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed;
And they shall not come near to me, to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.
They shall not come near to me, to serve me as priest, nor come near any of my sacred things and the things that are most sacred; but they shall bear their shame, because of the abominations which they have committed.
And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they shall not: Numbers 18:3, 2 Kings 23:9
bear: Ezekiel 32:20, Ezekiel 36:7
Reciprocal: Ezekiel 16:52 - bear thine Ezekiel 32:24 - borne Ezekiel 44:12 - and they shall Ezekiel 45:4 - which
Cross-References
Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: "The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he'll give it to us. Just don't rebel against God ! And don't be afraid of those people. Why, we'll have them for lunch! They have no protection and God is on our side. Don't be afraid of them!"
In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.
Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!" "No, brother!" she said, "Don't hurt me! This kind of thing isn't done in Israel! Don't do this terrible thing! Where could I ever show my face? And you—you'll be out on the street in disgrace. Oh, please! Speak to the king—he'll let you marry me." But he wouldn't listen. Being much stronger than she, he raped her. No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he'd had for her. "Get up," he said, "and get out!" "Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went.
Gill's Notes on the Bible
And they shall not come near unto me, to do the office of priest unto me,.... To bring the sacrifice to the altar, and offer it there; to sprinkle the blood, or burn the fat, or the incense; to intercede for the people, or bless them; see Hosea 4:6:
nor to come near to any of my holy things in the most holy place; to do any business, either in the holy or in the most holy place; to offer holy things, or eat of them. The sense is, that these degraded ministers, who had sinned so greatly, and had fallen so foully, though restored by repentance; yet should not preach the word, nor administer any ordinance:
but they shall bear their shame, and their abominations which they have committed; that is, the shame of their abominations, of their abominable principles and practices, which they have held and maintained; being publicly disgraced and degraded, and so notoriously distinguished.
Barnes' Notes on the Bible
Admonition to the ministering priests, grounded upon former neglect.
Ezekiel 44:4
The north gate before the house - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Ezekiel 8:3.
Ezekiel 44:5
Mark well - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined.
Ezekiel 44:7
Strangers - This refers especially to the sin of unauthorized and unfaithful priests ministering in the services of the temple. Compare marginal references.
Ezekiel 44:8
Mine holy things - The altar, its sacrifices, the sacred utensils, and the like.
For yourselves - According to your own pleasure, not My ordinances Numbers 16:40.
Ezekiel 44:10
The Levites as a body had remained true to the temple-service at Jerusalem 2 Chronicles 11:13; but individuals among them deserted to Israel probably from the first (see the marginal references), as in later years some went over to the worship of the Samaritans on Mount Gerizim. These apostate Levites âshall bear their iniquities,â they shall not be restored to their former rank and privileges.
Ezekiel 44:11
Ministers - As, according to the new system, the Levites, as a body, were to receive their portion in the âoblationâ Ezekiel 45:5; the only manner in which the Levites of Ezekiel 44:10 could live at all, was as part of the whole body, to which they were therefore reunited, but in the lowest grade. It is remarkable that the number of Levites who returned after the captivity was very small, not exceeding 400, of whom only 74 were priestsâ assistants (Ezra 2:40-42; compare Ezra 8:15-19). The gap in their number was filled up by 220 Nethinim (âgivenâ ones), probably originally strangers and captives, who, although employed in the temple services, were held by the Jews in the lowest repute.
Ezekiel 44:12
Lifted up mine hand - i. e., âThe Lord swareâ Ezekiel 20:5, that they should bear their iniquities.