Lectionary Calendar
Sunday, August 24th, 2025
the Week of Proper 16 / Ordinary 21
the Week of Proper 16 / Ordinary 21
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THE MESSAGE
Ezekiel 48:9
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes
Bible Study Resources
Dictionaries:
- Hastings'Parallel Translations
Christian Standard Bible®
“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.
“The special portion you donate to the Lord will be 8⅓ miles long and 3⅓ miles wide.
Hebrew Names Version
The offering that you shall offer to the LORD shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.
The offering that you shall offer to the LORD shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.
King James Version
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.
English Standard Version
The portion that you shall set apart for the Lord shall be 25,000 cubits in length, and 20,000 in breadth.
The portion that you shall set apart for the Lord shall be 25,000 cubits in length, and 20,000 in breadth.
New American Standard Bible
"The allotment that you shall set apart to the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
"The allotment that you shall set apart to the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
New Century Version
"The share which you will give the Lord will be about seven miles long and three miles wide.
"The share which you will give the Lord will be about seven miles long and three miles wide.
Amplified Bible
"The allotment [of land] that you shall set apart and offer to the LORD shall be 25,000 cubits in length and 10,000 in width.
"The allotment [of land] that you shall set apart and offer to the LORD shall be 25,000 cubits in length and 10,000 in width.
Geneva Bible (1587)
The oblation that ye shall offer vnto the Lord, shalbe of fiue and twentie thousande long, and of ten thousand the breadth.
The oblation that ye shall offer vnto the Lord, shalbe of fiue and twentie thousande long, and of ten thousand the breadth.
New American Standard Bible (1995)
"The allotment that you shall set apart to the LORD shall be 25,000 cubits in length and 10,000 in width.
"The allotment that you shall set apart to the LORD shall be 25,000 cubits in length and 10,000 in width.
Legacy Standard Bible
The contribution that you shall contribute to Yahweh shall be 25,000 cubits in length and 10,000 in width.
The contribution that you shall contribute to Yahweh shall be 25,000 cubits in length and 10,000 in width.
Berean Standard Bible
The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.
The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.
Contemporary English Version
An area in the center of this land will belong to me. It will be eight miles long and six miles wide.
An area in the center of this land will belong to me. It will be eight miles long and six miles wide.
Complete Jewish Bible
The offering you are to set aside for Adonai is to be eight [miles] long and three wide.
The offering you are to set aside for Adonai is to be eight [miles] long and three wide.
Darby Translation
The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.
The heave-offering that ye shall offer unto Jehovah shall be five and twenty thousand in length, and ten thousand in breadth.
Easy-to-Read Version
You will dedicate this land to the Lord . It will be 25,000 cubits long and 20,000 cubits wide.
You will dedicate this land to the Lord . It will be 25,000 cubits long and 20,000 cubits wide.
George Lamsa Translation
And the portion of the land which you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in breadth.
And the portion of the land which you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in breadth.
Good News Translation
In the center of this section, a special area 10 miles by 8 miles is to be dedicated to the Lord .
In the center of this section, a special area 10 miles by 8 miles is to be dedicated to the Lord .
Lexham English Bible
The contribution that you shall set apart for Yahweh, its length shall be twenty-five thousand cubits, and its width ten thousand cubits.
The contribution that you shall set apart for Yahweh, its length shall be twenty-five thousand cubits, and its width ten thousand cubits.
Literal Translation
The heave offering that you shall offer to Jehovah shall be twenty five thousand cubits long and ten thousand cubits wide.
The heave offering that you shall offer to Jehovah shall be twenty five thousand cubits long and ten thousand cubits wide.
Miles Coverdale Bible (1535)
As for the porcion, that ye shal separate out for the LORDE, it shalbe xxv.M. longe, and x.M. brode.
As for the porcion, that ye shal separate out for the LORDE, it shalbe xxv.M. longe, and x.M. brode.
American Standard Version
The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth.
The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth.
Bible in Basic English
The offering you will give to the Lord is to be twenty-five thousand long and twenty-five thousand wide.
The offering you will give to the Lord is to be twenty-five thousand long and twenty-five thousand wide.
JPS Old Testament (1917)
The offering that ye shall set apart unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.
The offering that ye shall set apart unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.
King James Version (1611)
The oblation that yee shall offer vnto the Lord, shall be of fiue and twentie thousand in length, and of ten thousand in bredth.
The oblation that yee shall offer vnto the Lord, shall be of fiue and twentie thousand in length, and of ten thousand in bredth.
Bishop's Bible (1568)
The oblation that ye shall offer vnto the Lord, shalbe fiue and twentie thousand long, and ten thousand brode.
The oblation that ye shall offer vnto the Lord, shalbe fiue and twentie thousand long, and ten thousand brode.
Brenton's Septuagint (LXX)
As for the first-fruits which they shall offer to the Lord, it shall be in length twenty-five thousand, and in breadth twenty-five thousand.
As for the first-fruits which they shall offer to the Lord, it shall be in length twenty-five thousand, and in breadth twenty-five thousand.
English Revised Version
The oblation that ye shall offer unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.
The oblation that ye shall offer unto the LORD shall be five and twenty thousand reeds in length, and ten thousand in breadth.
World English Bible
The offering that you shall offer to Yahweh shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.
The offering that you shall offer to Yahweh shall be twenty-five thousand [reeds] in length, and ten thousand in breadth.
Wycliffe Bible (1395)
The firste fruytis whiche ye schulen departe to the Lord, the lengthe schal be in fyue and twenty thousynde, and the breed in ten thousynde.
The firste fruytis whiche ye schulen departe to the Lord, the lengthe schal be in fyue and twenty thousynde, and the breed in ten thousynde.
Update Bible Version
The oblation that you shall offer to Yahweh shall be five and twenty thousand [reeds] in length, and ten thousand in width.
The oblation that you shall offer to Yahweh shall be five and twenty thousand [reeds] in length, and ten thousand in width.
Webster's Bible Translation
The oblation that ye shall offer to the LORD [shall be] of five and twenty thousand in length, and of ten thousand in breadth.
The oblation that ye shall offer to the LORD [shall be] of five and twenty thousand in length, and of ten thousand in breadth.
New English Translation
The allotment you set apart to the Lord will be eight and a quarter miles in length and three and one-third miles in width.
The allotment you set apart to the Lord will be eight and a quarter miles in length and three and one-third miles in width.
New King James Version
"The district that you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
"The district that you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
New Living Translation
"The area set aside for the Lord 's Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.
"The area set aside for the Lord 's Temple will be 8 1⁄3 miles long and 6 2⁄3 miles wide.
New Life Bible
The gift of land that you will set apart to the Lord will be as long as 12,500 long steps and as wide as 5,000 long steps.
The gift of land that you will set apart to the Lord will be as long as 12,500 long steps and as wide as 5,000 long steps.
New Revised Standard
The portion that you shall set apart for the Lord shall be twenty-five thousand cubits in length, and twenty thousand in width.
The portion that you shall set apart for the Lord shall be twenty-five thousand cubits in length, and twenty thousand in width.
J.B. Rotherham Emphasized Bible
the heave-offering which ye shall offer up to Yahweh shall be in length, five and twenty thousand, and in breadth, twenty thousand.
the heave-offering which ye shall offer up to Yahweh shall be in length, five and twenty thousand, and in breadth, twenty thousand.
Douay-Rheims Bible
The firstfruits which you shall set apart for the Lord will be the length of five and twenty thousand, and the breadth of ten thousand.
The firstfruits which you shall set apart for the Lord will be the length of five and twenty thousand, and the breadth of ten thousand.
Revised Standard Version
The portion which you shall set apart for the LORD shall be twenty-five thousand cubits in length, and twenty thousand in breadth.
The portion which you shall set apart for the LORD shall be twenty-five thousand cubits in length, and twenty thousand in breadth.
Young's Literal Translation
The heave-offering that ye lift up to Jehovah [is] five and twenty thousand long, and broad ten thousand.
The heave-offering that ye lift up to Jehovah [is] five and twenty thousand long, and broad ten thousand.
Contextual Overview
1 "These are the tribes: "Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west. 2 "Asher: one portion, bordering Dan from east to west. 3 "Naphtali: one portion, bordering Asher from east to west. 4 "Manasseh: one portion, bordering Naphtali from east to west. 5 "Ephraim: one portion, bordering Manasseh from east to west. 6 "Reuben: one portion, bordering Ephraim from east to west. 7 "Judah: one portion, bordering Reuben from east to west. 8"Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide. 10"This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn't get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites. 13"The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It's the choice part of the land, to say nothing of being holy to God .
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Joshua 21:2 - The Lord Ezekiel 44:28 - I am their inheritance Ezekiel 48:15 - for the city
Cross-References
Genesis 30:2
Jacob got angry with Rachel and said, "Am I God? Am I the one who refused you babies?"
Jacob got angry with Rachel and said, "Am I God? Am I the one who refused you babies?"
Genesis 33:5
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Then Esau looked around and saw the women and children: "And who are these with you?" Jacob said, "The children that God saw fit to bless me with."
Genesis 48:3
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
Genesis 48:21
Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
Genesis 49:28
All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.
All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.
Deuteronomy 33:1
Moses, man of God, blessed the People of Israel with this blessing before his death. He said, God came down from Sinai, he dawned from Seir upon them; He radiated light from Mount Paran, coming with ten thousand holy angels And tongues of fire streaming from his right hand. Oh, how you love the people, all his holy ones are palmed in your left hand. They sit at your feet, honoring your teaching, The Revelation commanded by Moses, as the assembly of Jacob's inheritance. Thus God became king in Jeshurun as the leaders and tribes of Israel gathered.
Moses, man of God, blessed the People of Israel with this blessing before his death. He said, God came down from Sinai, he dawned from Seir upon them; He radiated light from Mount Paran, coming with ten thousand holy angels And tongues of fire streaming from his right hand. Oh, how you love the people, all his holy ones are palmed in your left hand. They sit at your feet, honoring your teaching, The Revelation commanded by Moses, as the assembly of Jacob's inheritance. Thus God became king in Jeshurun as the leaders and tribes of Israel gathered.
1 Samuel 1:20
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
1 Samuel 1:27
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Hannah Pours Out Her Heart to God There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not. Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God -of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite. Her husband Elkanah said, "Oh, Hannah, why are you crying? Why aren't you eating? And why are you so upset? Am I not of more worth to you than ten sons?" So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God 's Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow: Oh, God -of-the-Angel-Armies, If you'll take a good, hard look at my pain, If you'll quit neglecting me and go into action for me By giving me a son, I'll give him completely, unreservedly to you. I'll set him apart for a life of holy discipline. It so happened that as she continued in prayer before God , Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, "You're drunk! How long do you plan to keep this up? Sober up, woman!" Hannah said, "Oh no, sir—please! I'm a woman hard used. I haven't been drinking. Not a drop of wine or beer. The only thing I've been pouring out is my heart, pouring it out to God . Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long." Eli answered her, "Go in peace. And may the God of Israel give you what you have asked of him." "Think well of me—and pray for me!" she said, and went her way. Then she ate heartily, her face radiant. Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked. Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him." When Elkanah next took his family on their annual trip to Shiloh to worship God , offering sacrifices and keeping his vow, Hannah didn't go. She told her husband, "After the child is weaned, I'll bring him myself and present him before God —and that's where he'll stay, for good." Elkanah said to his wife, "Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!" So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off! They first butchered the bull, then brought the child to Eli. Hannah said, "Excuse me, sir. Would you believe that I'm the very woman who was standing before you at this very spot, praying to God ? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God . He's dedicated to God for life." Then and there, they worshiped God .
Psalms 127:3
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.
Hebrews 11:21
By an act of faith, Jacob on his deathbed blessed each of Joseph's sons in turn, blessing them with God's blessing, not his own—as he bowed worshipfully upon his staff.
By an act of faith, Jacob on his deathbed blessed each of Joseph's sons in turn, blessing them with God's blessing, not his own—as he bowed worshipfully upon his staff.
Gill's Notes on the Bible
The oblation that ye shall offer to the Lord,.... That which belonged to the sanctuary, and to the priests, which was taken and separated for that use; which here, and in the following verses, is particularly and separately considered:
shall be of five and twenty thousand in length; that is, five and twenty thousand reeds from east to west:
and of ten thousand in breadth; from north to south; see Ezekiel 45:3.
Clarke's Notes on the Bible
Verse Ezekiel 48:9. The oblation — This was a portion of land twenty-five thousand cubits in length, by ten thousand broad; in the centre of which was the temple, which must be destined for the use of the priests, the Levites, and the prince.
