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THE MESSAGE
Genesis 33:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Ya`akov came in shalom to the city of Shekhem, which is in the land of Kana`an, when he came from Paddan-Aram; and encamped before the city.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
And Jacob came safely to the city of Shechem which is in the land of Canaan, on his way from Paddan-Aram. And he camped before the city.
Jacob left Northwest Mesopotamia and arrived safely at the city of Shechem in the land of Canaan. There he camped east of the city.
After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.
When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
Afterward, Iaakob came safe to Sheche a citie, which is in the lande of Canaan, when he came from Padan Aram, and pitched before the citie.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and he camped before the city.
After leaving northern Syria, Jacob arrived safely at Shechem in Canaan and set up camp outside the city.
Having traveled from Paddan-Aram, Ya‘akov arrived safely at the city of Sh'khem, in Kena‘an, and set up camp near the city.
And Jacob came safely [to the] city Shechem, which is in the land of Canaan, when he came from Padan-Aram; and he encamped before the city.
Jacob safely ended his trip from Paddan Aram when he came to the town of Shechem in Canaan. He made his camp in a field near the city.
And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came forth from Padan-aram; and encamped before the city.
On his return from Mesopotamia Jacob arrived safely at the city of Shechem in the land of Canaan and set up his camp in a field near the city.
After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, as he came from Padan-aram. And he camped in front of the city.
Afterwarde came Iacob peaceably vnto the cite of Sichem, which lyeth in ye lande of Canaan, after that he was come agayne out of Mesopotamia, and pitched before the cite,
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.
And Iacob came to Sale, a citie of Sichem, whiche is in the lande of Chanaan, after that he was come from Mesopotamia, and pitched before the citie.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And Iacob came to Shalem, a citie of Shechem, which is the land of Canaan, when he came from Padan Aram, and pitched his tent before the Citie.
And Jacob came to Salem, a city of Secima, which is in the land of Chanaan, when he departed out of Mesopotamia of Syria, and took up a position in front of the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.
And Jacob passide in to Salem, a citee of Sichimis, whiche is in the lond of Canaan, aftir that he turnede ayen fro Mesopotanye of Sirie, and he dwellide besidis the citee.
And Jacob cometh in to Shalem, a city of Shechem, which [is] in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram; and encamped before the city.
Then Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Padan Aram; and he pitched his tent before the city.
Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
Now Jacob came in peace from Paddan-aram to the city of Shechem in the land of Canaan. And he put up his tents near the city.
Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city.
And Jacob came in peace to the city of Shechem, which is in the land of Canaan, - when he came in from Padan-aram, - and he encamped before the city.
And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town.
And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city.
Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Shalem: The word Shalem in the Samaritan Shalom, should probably be rendered "in peace," or "in safety;" as it is translated by the Chaldee, Arabic, Coverdale, and Matthewes. John 3:23, John 4:5, Acts 7:16
a city of Shechem: Or, rather, "the city Shechem," which was situated in a narrow valley, abounding with springs, between Mounts Ebal and Gerizim, having the former on the north, and the latter on the south; 10 miles from Shiloh, and 34 from Jerusalem. It became the capital of Samaria, after the ruin of the city of that name. Joshua 24:1, Judges 9:1, John 4:5, Sychar, Acts 7:16, Sychem, Padan-aram, Genesis 25:20, Genesis 28:6, Genesis 28:7, Genesis 35:9, Genesis 46:15
Reciprocal: Genesis 12:6 - Sichem Genesis 31:25 - General Genesis 37:12 - in Shechem Joshua 20:7 - Shechem 1 Samuel 9:4 - Shalim 1 Kings 12:1 - Shechem 1 Chronicles 6:67 - Shechem Jeremiah 41:5 - Shechem John 4:20 - fathers
Cross-References
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'"
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.
Gill's Notes on the Bible
And Jacob came to Shalem, a city of Shechem,.... Not Salem, of which Melchizedek was king, much less Jerusalem, for it was forty miles from it w; more likely Salim near Aenon, where John was baptizing, John 3:23; though it perhaps is the same with Shechem; for the words may be read, he "came to Shalem, the city Shechem", a city which Hamor had built, and called by the name of his son Shechem, the same with Sychar, John 4:5; this was on this side Jordan, and therefore Jacob must have passed over that river, though no mention is made of it; it is said to be about eight miles from Succoth x: though some think Shalem is not the name of a place, but an appellative, and to be rendered "safe [and] sound", or "whole"; and so the Jewish y writers generally understand it of his coming in peace, health, and safety:
which [is] in the land of Canaan; it belonged to that tribe of the Canaanites called Hivites; for Hamor, the father of Shechem, from whom it had its name, was an Hivite, Genesis 34:2, so that Jacob was now got into the land of Canaan, his own country, and where his kindred dwelt:
when he came from Padanaram; from Mesopotamia, from Haran there; Shechem was the first place in the land of Canaan he came to, when he came from thence, and whither he came in the greatest safety, he himself, wives, children, and servants, in good health, without any loss of any of his cattle and substance; and without any ill thing befalling: him all the way thither, being delivered from Laban and Esau, and from every danger, and from every enemy: and to signify this is this clause added, which may seem otherwise superfluous:
and pitched his tent before the city; the city of Shechem, not in it, but near it.
w Bunting's Travels, p. 75. x Ib. p. 72. y Targum Jon. Jarchi, Aben Ezra & Ben Gersom in loc.
Barnes' Notes on the Bible
- Jacob and Esau Meet
17. סכת sûkkôth, Sukkoth, “booths,” consisting of poles forming a roof covered with branches, leaves, or grass.
19. חמור chămôr Chamor, “ass, red, heap.” קשׂיטה qeśı̂yṭâh Qesitah, weighed or measured. Ἀμνὸς Amnos, Septuagint and Onkelos
Jacob has a friendly interview with Esau, and re-+enters Kenaan.
Genesis 33:1-3
Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over וישׁקהוּ vayı̂shēqēhû, “and kissed him,” seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. “To find grace in the eyes of my lord.” Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. “Therefore, have I seen thy face,” that I might give thee this token of my affection. “As if I had seen the face of God.” The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.
Genesis 33:12-16
They now part for the present. “I will qo with thee;” as an escort or vanguard. Jacob explains that this would be inconvenient for both parties, as his tender children and suckling cattle could not keep pace with Esau’s men, who were used to the road. “At the pace of the cattle;” as fast as the business (מלאכה melā'kâh) of traveling with cattle will permit. Unto Selr. Jacob is travelling to the land of Kenaan, and to the residence of his father. But, on arriving there, it will be his first duty to return the fraternal visit of Esau. The very circumstance that he sent messengers to apprise his brother of his arrival, implies that he was prepared to cultivate friendly relations with him. Jacob also declines the offer of some of the men that Esau had with him. He had, doubtless, enough of hands to manage his remaining flock, and he now relied more than ever on the protection of that God who had ever proved himself a faithful and effectual guardian.
Genesis 33:17
“Sukkoth” was south of the Jabbok, and east of the Jordan, as we learn from Judges 8:4-9. From the same passage it appears to have been nearer the Jordan than Penuel, which was at the ford of Jahbok. Sukkoth cannot therefore, be identified with Sakut, which Robinson finds on the other side of the Jordan, about ten miles north of the mouth of the Jabbok. “And built him a house.” This indicates a permanent residence. Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches. The closed space in the text is properly introduced here, to indicate the pause in the narrative, while Jacob sojourned in this place. Dinah, who is not noticed on the journey, was now not more than six years of age. Six or seven years more, therefore, must have elapsed before the melancholy events of the next chapter took place. In the interval, Jacob may have visited his father, and even returned the visit of Esau.
Genesis 33:18-20
Jacob at length crosses the Jordan, and enters again the land of Kenaan. “In peace.” The original word (שׁלם shālēm “safe, in peace”) is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) “the place” was called Shekem in the time of Abraham Genesis 12:6, and the “town” is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, “which is in the land of Kenaan,” and “when he went from Padan-aram,” and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. “Pitched before the city.”
Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. “He bought a parcel of the field.” He is anxious to have a place he may call his own, where he may have a permanent resting-place. “For a hundred kesitahs.” The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). “El-Elohe-Israel.” Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.
Clarke's Notes on the Bible
Verse Genesis 33:18. And Jacob came to Shalem, a city of Shechem — The word שלם shalem, in the Samaritan שלום shalom, should be translated here in peace, or in safety. After resting some time at Succoth, which was necessary for the safety of his flocks and the comfort of his family, he got safely to a city of Shechem, in health of body, without any loss of his cattle or servants, his wives and children being also in safety. Coverdale and Matthews translate this word as above, and with them agree the Chaldee and the Arabic: it is not likely to have been the name of a city, as it is nowhere else to be found. Shechem is called in Acts 7:16, Sychem, and in John 4:5, Sychar; in the Arabic it is called Nablous, and to the present day Neapolis. It was near to Samaria; and the place where the wretched remains of the sect of the Samaritans were lately found, from whom Dr. Huntington received a perfect copy of the Samaritan Pentateuch.
