the Third Sunday after Easter
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THE MESSAGE
Genesis 40:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
The chief butler told his dream to Yosef, and said to him, "In my dream, behold, a vine was in front of me,
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
Then the chief cupbearer told his dream to Joseph, and he said to him, "In my dream, now behold, there was a vine before me,
So the man who served wine to the king told Joseph his dream. He said, "I dreamed I saw a vine, and
So the chief cupbearer told his dream to Joseph: "In my dream, there was a vine in front of me.
So the chief cupbearer told his dream to Joseph, and said to him, "In my dream there was a grapevine in front of me;
So the chief cupbearer told his dream to Joseph, saying to him, "In my dream, behold, there was a vine in front of me;
So the chiefe butler tolde his dreame to Ioseph, and said vnto him, In my dreame, behold, a vine was before me,
So the chief cupbearer recounted his dream to Joseph and said to him, "In my dream, behold, there was a vine in front of me;
The king's personal servant told Joseph, "In my dream I saw a vine
Then the chief cupbearer told Yosef his dream: "In my dream, there in front of me was a vine,
Then the chief of the cup-bearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the wine server told Joseph his dream. The server said, "I dreamed I saw a vine.
So the chief cupbearer told his dream to Joseph and said to him, "In my dream there was a vine before me,
Then the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the wine steward said, "In my dream there was a grapevine in front of me
So the chief cupbearer told his dream to Joseph: “In my dream there was a vine in front of me.
And the chief of the cupbearers told his dream to Joseph, and said to him, In my dream, behold, a vine was before me.
Then the chefe butlar tolde Ioseph his dreame, and saide vnto him: I dreamed that there was a vyne before me,
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
Then the chief wine-servant gave Joseph an account of his dream, and said, In my dream I saw a vine before me;
And the chiefe butler tolde his dreame to Ioseph, and saide vnto him: In my dreame, me thought there stoode a vine before me,
And the chief butler told his dream to Joseph, and said to him: 'In my dream, behold, a vine was before me;
And the chiefe Butler tolde his dreame to Ioseph, and said to him; In my dreame, beholde, a vine was before mee:
And the chief cupbearer related his dream to Joseph, and said, In my dream a vine was before me.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the chief cupbearer told Joseph his dream: "In my dream there was a vine before me,
The `souereyn of boteleris telde first his dreem; Y seiy that a vyne bifore me,
And the chief of the butlers recounteth his dream to Joseph, and saith to him, `In my dream, then lo, a vine [is] before me!
And the chief cupbearer told his dream to Joseph, and said to him, In my dream, look, a vine was before me;
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine [was] before me;
The chief butler told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,
Then the chief butler told his dream to Joseph, and said to him, "Behold, in my dream a vine was before me,
So the chief cup-bearer told Joseph his dream first. "In my dream," he said, "I saw a grapevine in front of me.
So the head cup-carrier told his dream to Joseph. He said, "In my dream, there was a vine in front of me.
So the chief cupbearer told his dream to Joseph, and said to him, "In my dream there was a vine before me,
And the chief of the butlers related his dream to Joseph, - and said to him, In my dream, then lo! a vine, before me;
The chief butler first told his dream: I saw before me a vine,
So the chief butler told his dream to Joseph, and said to him, "In my dream there was a vine before me,
So the chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, there was a vine in front of me;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a vine: Genesis 37:5-10, Judges 7:13-15, Daniel 2:31, Daniel 4:8, Daniel 4:10-18
Reciprocal: Nehemiah 1:11 - For I was Daniel 4:9 - tell
Cross-References
As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs. After they had been in custody for a while, the king's cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, "What's wrong? Why the long faces?" They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams." First the head cupbearer told his dream to Joseph: "In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh's cup; I took the grapes, squeezed them into Pharaoh's cup, and gave the cup to Pharaoh." Joseph said, "Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in this hole." When the head baker saw how well Joseph's interpretation turned out, he spoke up: "My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head." Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean." And sure enough, on the third day it was Pharaoh's birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph's interpretations exactly. But the head cupbearer never gave Joseph another thought; he forgot all about him.
Joseph said, "This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean."
"What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
"And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
Gill's Notes on the Bible
And the chief butler told his dream to Joseph,.... He listened to what Joseph said, and paid a regard to it, and began to think he might be able to interpret his dream, and therefore was forward, and the first to tell him it at once; whereas the chief baker did not seem disposed to do it, until he observed the good interpretation given of the butler's dream, Genesis 40:16:
and said unto him, in my dream, behold, a vine [was] before me; it appeared to him in his dream, as if a vine sprung up at once, and stood before him; which was very suitable to his office as a butler, wine being the fruit of the vine, which he provided for the king his master, and presented to him at table.
Barnes' Notes on the Bible
- Joseph in Prison
An uncomplaining patience and an unhesitating hopefulness keep the breast of Joseph in calm tranquillity. There is a God above, and that God is with him. His soul swerves not from this feeling. Meanwhile, new and distinguished prisoners are introduced into his place of confinement.
Genesis 40:1-4
The chief butler and chief baker, high officials in Pharaoh’s court, come under the displeasure of their sovereign. “In the house of the captain of the guards.” It appears that this officer’s establishment contained the keep in which Joseph and these criminals were confined. “Charged Joseph with them.” As Joseph was his slave, and these were state prisoners, he appointed him to wait upon them. It is probable that Joseph’s character had been somewhat re-established with him during his residence in the prison.
Genesis 40:5-8
These prisoners dream, “each according to the interpretation of his dream,” the imagery of which was suited to indicate his future state. They were sad - anxious to know the meaning of these impressive dreams. “Why are your forces bad today?” Joseph keeps up his character of frank composure. “Do not interpretations belong to God?” In his past history he had learned that dreams themselves come from God. And when he adds, “Tell them now to me,” he intimates that God would enable him to interpret their dreams. Here again he uses the general name of God, which was common to him with the pagan.
Genesis 40:9-15
The chief butler now recites his dream. “Pressed them into Pharaoh’s cup.” The imagery of the dream is not intended to intimate that Pharaoh drank only the fresh juice of the grape. It only expresses by a natural figure the source of wine, and possibly the duty of the chief butler to understand and superintend the whole process of its formation. Egypt was not only a corn, but a vine country. The interpretation of this dream was very obvious and natural; yet not without a divine intimation could it be known that the “three branches were three days.” Joseph, in the quiet confidence that his interpretation would prove correct, begs the chief butler to remember him and endeavor to procure his release. “Stolen, stolen was I.” He assures him that he was not a criminal, and that his enslavement was an act of wrongful violence - a robbery by the strong hand. “From the land of the Hebrews;” a very remarkable expression, as it strongly favors the presumption that the Hebrews inhabited the country before Kenaan took possession of it. “I have not done aught.” Joseph pleads innocence, and claims liberation, not as an unmerited favor, but as a right. “The pit.” The pit without water seems to have been the primitive place of confinement for culprits.
Genesis 40:16-19
The chief baker is encouraged by this interpretation to tell his dream. “I also.” He anticipates a favorable answer, from the remarkable likeness of the dreams. “On my head.” It appears from the monuments of Egypt that it was the custom for men to carry articles on their heads. “All manner of baked meats” were also characteristic of a corn country. “Lift up thy head from upon thee.” This part of the interpretation proves its divine origin. And hang thee - thy body, after being beheaded. This was a constant warning to all beholders.
Genesis 40:20-23
The interpretations prove correct. “The birthday of Pharaoh.” It is natural and proper for men to celebrate with thanksgiving the day of their birth, as life is a pure and positive blessing. The benign Creator gives only a happy and precious form of existence to those whom he endows with the capacity of estimating its value. A birthday feast cannot be without a chief butler and a chief baker, and hence, the fate of these criminals must be promptly decided. “Lifted up the head;” a phrase of double meaning. The chief butler remembers not Joseph. This is a case of frequent occurrence in this nether world. But there is One above who does not forget him. He will deliver him at the proper time.