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Read the Bible
THE MESSAGE
Genesis 43:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
He said, "Shalom be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Shim`on out to them.
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
And he said, "Peace to you; do not be afraid. Your God and the God of your father must have given you a treasure in your sacks; your money came to me." And he brought Simeon out to them.
But the servant answered, "It's all right. Don't be afraid. Your God, the God of your father, must have put the money in your sacks. I got the money you paid me for the grain last time." Then the servant brought Simeon out to them.
"Everything is fine," the man in charge of Joseph's household told them. "Don't be afraid. Your God and the God of your father has given you treasure in your sacks. I had your money." Then he brought Simeon out to them.
But the steward [encouraged them and] said, "Peace be to you, do not be afraid; your God and the God of your father has [miraculously] given you treasure in your sacks. I [already] had your money [which you paid to us]." Then he brought Simeon out to them.
But he said, "Peace be to you, do not be afraid. Your God and the God of your father has given you treasure in your sacks; your money was in my possession." Then he brought Simeon out to them.
And he said, Peace be vnto you, feare not: your God and the God of your father hath giuen you that treasure in your sackes, I had your money: and he brought forth Simeon to them.
And he said, "Be well, do not be afraid. Your God and the God of your father has given you treasure in your sacks; your money has come to me." Then he brought Simeon out to them.
"It's all right," the servant replied. "Don't worry. The God you and your father worship must have put the money there, because I received your payment in full." Then he brought Simeon out to them.
"Stop worrying," he replied, "don't be afraid. Your God and the God of your father put treasure in your packs. As for your money — I was the one who received it." Then he brought Shim‘on out to them.
And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks; your money came to me. And he brought Simeon out to them.
But the servant answered, "Don't be afraid; believe me. Your God, the God of your father, must have put the money in your sack as a gift. I remember that you paid me for the grain the last time." Then the servant brought Simeon out of the prison.
He replied, "Peace to you, do not be afraid. Your God and the God of your father has put treasure in your sacks for you. I received your money." Then he brought Simeon out to them.
He said to them, Peace be to you, fear not; your God, and the God of your father, has put a treasure in your sacks; I had your money. And he brought Simeon out to them.
The servant said, "Don't worry. Don't be afraid. Your God, the God of your father, must have put the money in your sacks for you. I received your payment." Then he brought Simeon to them.
Then the steward said, “May you be well. Don’t be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them.
And he said, Peace to you; do not fear; your God and the God of your father has given a treasure to you in your sacks; your silver came to me. And he brought Simeon out to them.
He sayde: Be content, feare you not, youre God euen ye God of youre fathers hath geue you yt treasure in youre sackes, I had youre money. And he brought forth Simeon vnto them,
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
Then the servant said, Peace be with you: have no fear: your God, even the God of your father, has put wealth in your bags for you: I had your money. Then he let Simeon come out to them.
And he sayd: peace be vnto you, feare not: your God, and the God of your father, hath geuen you that treasure in your sackes: I had your money. And he brought Simeon out to them.
And he said: 'Peace be to you, fear not; your God, and the God of your father, hath given you treasure in your sacks; I had your money.' And he brought Simeon out unto them.
And he said, Peace be to you, feare not: your God, and the God of your father, hath giuen you treasure in your sackes: I had your money. And hee brought Simeon out vnto them.
And he said to them, God deal mercifully with you; be not afraid; your God, and the God of your fathers, has given you treasures in your sacks, and I have enough of your good money. And he brought Symeon out to them.
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
"It is fine," said the steward. "Do not be afraid. Your God, the God of your father, gave you the treasure that was in your sacks. I received your money." Then he brought Simeon out to them.
And he answerde, Pees be to you, nyle ye drede; youre God and God of youre fadir yaf to you tresouris in youre baggis; for I haue the monei preued, which ye yauen to me. And he ledde out Symeon to hem;
And he saith, `Peace to you, fear not: your God and the God of your father hath given to you hidden treasure in your bags, your money came unto me;' and he bringeth out Simeon unto them.
And he said, Peace be to you, don't be afraid: your God, and the God of your father, has given you treasure in your sacks: I had your money. And he brought Simeon out to them.
And he said, Peace [be] to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.
He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.
But he said, "Peace be with you, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money." Then he brought Simeon out to them.
"Relax. Don't be afraid," the household manager told them. "Your God, the God of your father, must have put this treasure into your sacks. I know I received your payment." Then he released Simeon and brought him out to them.
But he answered, "Peace be with you. Do not be afraid. Your God and the God of your father has given you riches in your bags. I received your money." Then he brought Simeon out to them.
He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them.
And he said - Peace to you do not fear! Your God, and the God of your father, hath given you secret treasure, in your sacks, as for your silver, it came in unto me. And he brought forth unto them Simeon.
But he answered: Peace be with you, fear not: your God, and the God of your father, hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.
He replied, "Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money." Then he brought Simeon out to them.
He said, "Be at ease, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money." Then he brought Simeon out to them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Peace: Judges 6:23, Judges 19:20, 1 Samuel 25:6, 1 Chronicles 12:18, Ezra 4:17, Luke 10:5, Luke 24:36, John 14:27, John 20:19, John 20:21, John 20:26
I had your money: Heb. Your money came to me, Caspechem ba ailai, "your money comes to me:" as I am the steward, the cash for the corn belongs to me. Ye have no occasion to be apprehensive of any evil; the whole transaction is between myself and you; receive therefore the money as a present from "the God of your father," no matter whose hands he employs to convey it.
Simeon: Genesis 43:14, Genesis 42:24, Genesis 42:36
Reciprocal: Genesis 49:25 - the God 1 Samuel 25:5 - greet him 2 Samuel 9:7 - Fear not Ephesians 6:23 - Peace 3 John 1:14 - Peace
Cross-References
Their father said to them, "You're taking everything I've got! Joseph's gone, Simeon's gone, and now you want to take Benjamin. If you have your way, I'll be left with nothing."
But God reassured him, "Easy now. Don't panic. You won't die."
The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal.
Just then Amasai chief of the Thirty, moved by God's Spirit, said, We're on your side, O David, We're committed, O son of Jesse; All is well, yes, all is well with you, And all's well with whoever helps you. Yes, for your God has helped and does help you. So David took them on and assigned them a place under the chiefs of the raiders.
The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates. Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they've had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they've done enough damage to kings!
"When you enter a home, greet the family, ‘Peace.' If your greeting is received, then it's a good place to stay. But if it's not received, take it back and get out. Don't impose yourself.
While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.
Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you." Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?" But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We saw the Master." But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it." Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you." Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe." Thomas said, "My Master! My God!" Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing." Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Resurrection! Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him." Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home. But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid. They said to her, "Woman, why do you weep?" "They took my Master," she said, "and I don't know where they put him." After she said this, she turned away and saw Jesus standing there. But she didn't recognize him. Jesus spoke to her, "Woman, why do you weep? Who are you looking for?" She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him." Jesus said, "Mary." Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!" Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.'" Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her. Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you." Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
Gill's Notes on the Bible
And he said, peace [be] unto you, fear not,.... Do not be uneasy and disturbed, you have nothing to fear, you are in no danger:
your God, and the God of your father, hath given you treasure in your sacks; the hidden treasure, as the word signifies, found in their sacks; was there by the providence of God, so disposing the heart of Joseph to order it to be put there, as the steward interpreted it; who by being Joseph's family had got some knowledge of the true God, and of his all wise and disposing Providence:
I had your money; he received it of them, which he acknowledges, and that was sufficient to acquit them from guile and theft, though he does not say that he put the money into their sacks, or by whose order it was done:
and he brought Simeon out unto them; either out of prison, or out of some other room to them, which was, no doubt, done by the direction of Joseph.
Barnes' Notes on the Bible
- Joseph and His Eleven Brethren
11. דבשׁ debash, “honey,” from the bee, or sirup from the juice of the grape. בטנים bôṭen, “pistachio nuts.” שׁקד shâqêd, “almond tree;” related: “awake.” The tree is also called לוּז lûz. Some refer the former to the fruit, the latter to the tree.
The eleven brothers are now to bow down before Joseph.
Genesis 43:1-10
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. “And Judah said.” Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. “Is your father yet alive?” “Have ye a brother?” These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Joseph’s yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
Genesis 43:11-15
Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. “The best of the land” - the sung or celebrated products of the land. “A little honey.” Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. “Nuts.” These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. “Almonds.” The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. “Other silver;” not double silver, but a second sum for the new purchase. “God Almighty” - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. “If I am bereaved, I am bereaved.” This is the expression of acquiescence in whatever may be the will of Providence. “Double silver,” - what was returned and what was to pay for a second supply of corn.
Genesis 43:16-18
The invitation into Joseph’s house fills the brothers with alarm. “Saw with them Benjamin.” This was an unspeakable relief to Joseph, who was afraid that his full brother, also the favorite of his father, might have incurred the envy and persecution of the brothers. “Brought the men to Joseph’s house.” This he eventually did, but not until after the conference between him and them took place. The men were afraid of a plot to rob them of their liberty and property.
Genesis 43:19-25
They are encouraged by the steward of Joseph’s house to lay aside their fears, and prepare their present. “Spake to him at the door of the house.” This was, of course, before they entered. “When we came to the inn.” The relater is prone to lump matters in the narration, for the sake of brevity. They began to “open their bags” at the first lodging-place, and finished the process at the last when they got home. Other silver. This explains the phrase “second silver” in Genesis 43:12. “Peace be to you.” Be at rest. All is well. Your God. The steward of Joseph expresses himself as one who fears and trusts God, the God of the Hebrews, who had displayed his omniscience and omnipotence in Egypt. “He brought out unto them Simon.” While they still linger at the entrance, the considerate steward bethought himself of bringing out Simon to them, which reassured their hearts, and induced them to enter willingly. He now succeeds therefore, in bringing them in, and then bestows upon them the usual attentions of Eastern hospitality. They now “make ready their present.”
Genesis 43:26-34
They are now entertained by Joseph. They brought the present, and made a lowly obeisance before him. “They bent the head.” See Genesis 24:26. “God be gracious unto thee, my son.” His kind treatment of Benjamin, on whose presence he had so much insisted, was calculated to reassure the brothers. The latter was born in his thirteenth year, and therefore, he was entitled to assume the paternal style in regard to him. Joseph still appeals with a natural and unconstrained reverence to his own God. “And Joseph hastened away.” The little touch of tenderness he had involuntarily thrown into his address to Benjamin, is too much for his feelings, which yearn toward his brother, and he is obliged to retreat to his chamber to conceal his tears and compose his countenance. “They set for him by himself.” As the governor, or as connected by affinity with the priestly caste, Joseph does not eat with the other Egyptians. The Egyptians cannot eat with the Hebrews. “That is an abomination to the Mizrites.” For the Hebrews partook of the flesh of kine, both male and female.
But Herodotus informs us (ii. 41), that “male kine, if clean, are used by the Egyptians, but the females they are not allowed to sacrifice, since they are sacred to Isis.” And he adds that “a native of Egypt will not kiss a Greek, use his knife, his spit, or his cauldron, or taste the flesh cut with a Greek knife.” They considered all foreigners unclean, and therefore, refused to eat with them (see Rawlinson’s Herodotus on p. q.). They sat in his presence; arranged according to the order of their birth, to their great amazement. Egypt was to them a land of wonders, and Egypt’s sultan a man of wonder. “Benjamin’s mess.” The honored guest was distinguished by a larger or daintier portion of the fare (1 Samuel 9:23-24; Homer, ii. 7,321). A double portion was assigned to the Spartan kings. The fivefold division was prominent in Egyptian affairs Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24, Genesis 47:26. “And were merry.” They drank freely, so as to be exhilarated, because their cares were dissipated by the kindness they were receiving, the presence of Simon, and the attention paid to Benjamin.
Clarke's Notes on the Bible
Verse Genesis 43:23. And he said — The address of the steward in this verse plainly proves that the knowledge of the true God was in Egypt. It is probable that the steward himself was a Hebrew, and that Joseph had given him intimation of the whole affair; and though he was not at liberty to reveal it, yet he gives them assurances that the whole business would issue happily.
I had your money. — כספכם בא אלי caspechem ba elai, your money comes to me. As I am the steward, the cash for the corn belongs to me. Ye have no reason to be apprehensive of any evil; the whole transaction is between myself and you; receive therefore the money as a present from the God of your father, no matter whose hands he makes use of to convey it. The conduct of the steward, as well as his words, had a great tendency to relieve their burdened minds.
