the Third Week after Easter
Click here to join the effort!
Read the Bible
THE MESSAGE
Genesis 43:30
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Yosef made haste; for his heart yearned over his brother: and he sought a place to weep; and he entered into his room, and wept there.
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Then Joseph hurried away, being overcome with emotion toward his brother, and sought for a place to cry. Then he went into a room and wept there.
Then Joseph hurried off because he had to hold back the tears when he saw his brother Benjamin. So Joseph went into his room and cried there.
Joseph hurried out, for he was overcome by affection for his brother and was at the point of tears. So he went to his room and wept there.
Then Joseph hurried out [of the room] because his heart was deeply touched over his brother, and he sought privacy to weep; so he entered his chamber and wept there.
Joseph then hurried out, for he was deeply stirred over his brother, and he looked for a place to weep; so he entered his chamber and wept there.
And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.
And Joseph hurried out for he was deeply stirred with compassion over his brother, and he sought a place to weep; and he entered his chamber and wept there.
Right away he rushed off to his room and cried because of his love for Benjamin.
(vii) Then Yosef hurried out, because his feelings toward his brother were so strong that he wanted to cry; he went into his bedroom and there he wept.
And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.
Joseph felt a strong desire to show his brother Benjamin that he loved him. He was about to cry and didn't want his brothers to see him, so he ran into his private room and cried there.
Then Joseph hurried out, for his compassion grew warm for his brother, and he sought a place to weep. And he entered his chamber and wept there.
And Joseph made haste; for his heart did yearn for his brother; and he sought where to weep; and he entered into his chamber and wept there.
Then Joseph left suddenly, because his heart was full of tender feelings for his brother. He was about to break down, so he went to his room and cried.
Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room and wept there.
And Joseph hurried, for his emotions were deeply moved toward his brother. And he sought a place to weep; and he came into the inner room and wept there.
And Ioseph made haist (for the grounde of his hert was kyndled towarde his brother) and sought how he might wepe, & wente in to his chamber, and wepte there.
And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.
And Ioseph made haste (for his heart did melt vpon his brother) and sought [where] to weepe, and entred into his chaumber and wept there.
And Joseph made haste; for his heart yearned toward his brother; and he sought where to weep; and he entered into his chamber, and wept there.
And Ioseph made haste: for his bowels did yerne vpon his brother: and he sought where to weepe, and hee entred into his chamber, & wept there.
And Joseph was troubled, for his bowels yearned over his brother, and he sought to weep; and he went into his chamber, and wept there.
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
And Joseph hastide in to the hous, for his entrailis weren moued on his brother, and teeris brasten out, and he entride into a closet, and wepte.
And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;
And Joseph hurried; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.
And Joseph made haste; for his bowels yearned towards his brother: and he sought [where] to weep; and he entered into [his] chamber, and wept there.
Joseph made haste; for his heart yearned over his brother: and he sought a place to weep; and he entered into his room, and wept there.
Now his heart yearned for his brother; so Joseph made haste and sought somewhere to weep. And he went into his chamber and wept there.
Then Joseph hurried from the room because he was overcome with emotion for his brother. He went into his private room, where he broke down and wept.
Then Joseph went out in a hurry. For he had much feeling for his brother. He went in his room and cried.
With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there.
And Joseph made haste for his compassions towards his brother were pent up, and he sought to weep, - so he went into the inner chamber and wept there,
And he made haste, because his heart was moved upon his brother, and tears gushed out: and going into his chamber, he wept.
Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there.
Joseph hurried out for he was deeply stirred over his brother, and he sought a place to weep; and he entered his chamber and wept there.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his bowels: 1 Kings 3:26, Jeremiah 31:20, Hosea 11:8, Philippians 1:8, Philippians 2:1, Colossians 3:12, 1 John 3:17
wept there: Genesis 42:24, John 11:33-38, Acts 20:19, Acts 20:31, Acts 20:37, 2 Timothy 1:4
Reciprocal: Genesis 29:11 - kissed Genesis 33:4 - embraced Genesis 45:1 - could not Esther 5:10 - refrained Song of Solomon 5:4 - my bowels John 11:35 - General 2 Corinthians 7:15 - inward affection is
Cross-References
The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, "Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon."
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"
"Oh! Ephraim is my dear, dear son, my child in whom I take pleasure! Every time I mention his name, my heart bursts with longing for him! Everything in me cries out for him. Softly and tenderly I wait for him." God 's Decree.
If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don't push your way to the front; don't sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It's your basic, all-purpose garment. Never be without it.
Gill's Notes on the Bible
And Joseph made haste,.... To get out of the room where he was with his brethren as fast as he could:
for his bowels did yearn upon his brother; his passions grew strong, his affections were raised, his heart was full of tenderness, and there was such a flow of love and joy at the sight of his brother, and the little conversation he had with him, that he was ready to burst out, and must have discovered himself if he had not immediately turned and got out of the room:
and he sought [where] to weep; a proper place to vent his passion in tears of joy, and relieve himself
and he entered into [his] chamber, and wept there; where he could be the most retired, and not likely to be overheard.
Barnes' Notes on the Bible
- Joseph and His Eleven Brethren
11. דבשׁ debash, “honey,” from the bee, or sirup from the juice of the grape. בטנים bôṭen, “pistachio nuts.” שׁקד shâqêd, “almond tree;” related: “awake.” The tree is also called לוּז lûz. Some refer the former to the fruit, the latter to the tree.
The eleven brothers are now to bow down before Joseph.
Genesis 43:1-10
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. “And Judah said.” Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. “Is your father yet alive?” “Have ye a brother?” These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Joseph’s yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
Genesis 43:11-15
Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. “The best of the land” - the sung or celebrated products of the land. “A little honey.” Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. “Nuts.” These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. “Almonds.” The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. “Other silver;” not double silver, but a second sum for the new purchase. “God Almighty” - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. “If I am bereaved, I am bereaved.” This is the expression of acquiescence in whatever may be the will of Providence. “Double silver,” - what was returned and what was to pay for a second supply of corn.
Genesis 43:16-18
The invitation into Joseph’s house fills the brothers with alarm. “Saw with them Benjamin.” This was an unspeakable relief to Joseph, who was afraid that his full brother, also the favorite of his father, might have incurred the envy and persecution of the brothers. “Brought the men to Joseph’s house.” This he eventually did, but not until after the conference between him and them took place. The men were afraid of a plot to rob them of their liberty and property.
Genesis 43:19-25
They are encouraged by the steward of Joseph’s house to lay aside their fears, and prepare their present. “Spake to him at the door of the house.” This was, of course, before they entered. “When we came to the inn.” The relater is prone to lump matters in the narration, for the sake of brevity. They began to “open their bags” at the first lodging-place, and finished the process at the last when they got home. Other silver. This explains the phrase “second silver” in Genesis 43:12. “Peace be to you.” Be at rest. All is well. Your God. The steward of Joseph expresses himself as one who fears and trusts God, the God of the Hebrews, who had displayed his omniscience and omnipotence in Egypt. “He brought out unto them Simon.” While they still linger at the entrance, the considerate steward bethought himself of bringing out Simon to them, which reassured their hearts, and induced them to enter willingly. He now succeeds therefore, in bringing them in, and then bestows upon them the usual attentions of Eastern hospitality. They now “make ready their present.”
Genesis 43:26-34
They are now entertained by Joseph. They brought the present, and made a lowly obeisance before him. “They bent the head.” See Genesis 24:26. “God be gracious unto thee, my son.” His kind treatment of Benjamin, on whose presence he had so much insisted, was calculated to reassure the brothers. The latter was born in his thirteenth year, and therefore, he was entitled to assume the paternal style in regard to him. Joseph still appeals with a natural and unconstrained reverence to his own God. “And Joseph hastened away.” The little touch of tenderness he had involuntarily thrown into his address to Benjamin, is too much for his feelings, which yearn toward his brother, and he is obliged to retreat to his chamber to conceal his tears and compose his countenance. “They set for him by himself.” As the governor, or as connected by affinity with the priestly caste, Joseph does not eat with the other Egyptians. The Egyptians cannot eat with the Hebrews. “That is an abomination to the Mizrites.” For the Hebrews partook of the flesh of kine, both male and female.
But Herodotus informs us (ii. 41), that “male kine, if clean, are used by the Egyptians, but the females they are not allowed to sacrifice, since they are sacred to Isis.” And he adds that “a native of Egypt will not kiss a Greek, use his knife, his spit, or his cauldron, or taste the flesh cut with a Greek knife.” They considered all foreigners unclean, and therefore, refused to eat with them (see Rawlinson’s Herodotus on p. q.). They sat in his presence; arranged according to the order of their birth, to their great amazement. Egypt was to them a land of wonders, and Egypt’s sultan a man of wonder. “Benjamin’s mess.” The honored guest was distinguished by a larger or daintier portion of the fare (1 Samuel 9:23-24; Homer, ii. 7,321). A double portion was assigned to the Spartan kings. The fivefold division was prominent in Egyptian affairs Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24, Genesis 47:26. “And were merry.” They drank freely, so as to be exhilarated, because their cares were dissipated by the kindness they were receiving, the presence of Simon, and the attention paid to Benjamin.
