the Third Week after Easter
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THE MESSAGE
Genesis 43:33
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They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
And they were seated before him from the firstborn according to his birthright to the youngest according to his youth. And the men looked at one another amazed.
Joseph's brothers were seated in front of him in order of their ages, from oldest to youngest. They looked at each other because they were so amazed.
They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment.
Now Joseph's brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them].
Now they were seated before him, from the firstborn according to his birthright to the youngest according to his youth, and the men looked at one another in astonishment.
So they sate before him: the eldest according vnto his age, and the yongest according vnto his youth. and the men marueiled among themselues.
And they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.
To the surprise of Joseph's brothers, they were seated in front of him according to their ages, from the oldest to the youngest.
So they sat there facing him, the firstborn in the place of honor, the youngest in last place; and the men expressed their amazement to each other.
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another.
Joseph's brothers were seated at a table facing him. The brothers were looking at each other because, to their surprise, they had been seated in order, from the oldest to the youngest.
And they sat before him, the firstborn according to his birthright and the youngest according to his youth. And the men looked at one another in amazement.
And they sat before him, the first-born according to his birthright, and the youngest according to his youth; and the men looked at one another and marveled.
The brothers had been seated at the table, facing Joseph, in the order of their age from the oldest to the youngest. When they saw how they had been seated, they looked at one another in amazement.
They were seated before him in order by age, from the firstborn to the youngest. The men looked at each other in astonishment.
And they sat before him, the first-born according to his birthright, and the younger according to his youth. And the men were astonished, each to his neighbor.
And they were set ouer agaynst him, the first borne acordinge to his first byrth, and the yongest after his youth. They marueled at it amonge them selues,
And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marvelled one with another.
And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.
And they satte before hym the first borne, according to his age, & the youngest according to his youth: and the men merueyled among them selues.
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one with another.
And they sate before him, the first borne according to his birthright, and the yongest according to his youth: and the men marueiled one at another.
And they sat before him, the first-born according to his seniority, and the younger according to his youth; and the men looked with amazement every one at his brother.
And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marveled one with another.
They were seated before him in order by age, from the firstborn to the youngest, and the men looked at each other in astonishment.
Therfor thei saten bifore hym, the firste gendrid bi the rite of his firste gendryng, and the leeste bi his age; and thei wondriden greetli,
And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;
And they sat before him, the first-born according to his birthright, and the youngest according to his youth: and the men marveled one with another.
And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.
They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.
And they sat before him, the firstborn according to his birthright and the youngest according to his youth; and the men looked in astonishment at one another.
Joseph told each of his brothers where to sit, and to their amazement, he seated them according to age, from oldest to youngest.
Joseph's brothers were seated in front of him by the way they were born, from the oldest to the youngest. And the men looked at each other in wonder.
When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement.
So they took their seats before him, the firstborn, according to his birthright and the youngest, according to his youth, - and the men looked with amazement, each one at his companion.
They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much;
And they sat before him, the first-born according to his birthright and the youngest according to his youth; and the men looked at one another in amazement.
Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Gen. 43; Genesis 44:12
Reciprocal: Genesis 48:18 - for this Exodus 28:10 - according to their birth
Gill's Notes on the Bible
And they sat before him,.... At a table, so placed that they were in his sight, and he had a full view of them:
the firstborn according to his birthright, and the youngest according to his youth; everyone according to his age, Reuben, the firstborn, first, and so on to Benjamin the youngest: thus they placed themselves as they used to be in their father's family, or they were so placed by Joseph; and if this was the case, it may be a reason, and a principal one, of what follows:
and the men marvelled one at another; not the Egyptians, the guests of Joseph, seeing eleven brethren placed in this manner, and these being Hebrews, taken so much notice of; but Joseph's brethren, who either wondered at the manner of their being seated so regular, according to their age; or at the honour done them to dine with the governor, and at the grandeur of the entertainment, and at the separate manner in which the governor, and the nobles of Egypt, sat at meals; or at what follows.
Barnes' Notes on the Bible
- Joseph and His Eleven Brethren
11. ×××©× debash, âhoney,â from the bee, or sirup from the juice of the grape. ××× ×× boÌtÌ£en, âpistachio nuts.â ש××§× shaÌqeÌd, âalmond tree;â related: âawake.â The tree is also called ××Ö¼× luÌz. Some refer the former to the fruit, the latter to the tree.
The eleven brothers are now to bow down before Joseph.
Genesis 43:1-10
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. âAnd Judah said.â Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. âIs your father yet alive?â âHave ye a brother?â These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Josephâs yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
Genesis 43:11-15
Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. âThe best of the landâ - the sung or celebrated products of the land. âA little honey.â Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. âNuts.â These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. âAlmonds.â The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. âOther silver;â not double silver, but a second sum for the new purchase. âGod Almightyâ - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. âIf I am bereaved, I am bereaved.â This is the expression of acquiescence in whatever may be the will of Providence. âDouble silver,â - what was returned and what was to pay for a second supply of corn.
Genesis 43:16-18
The invitation into Josephâs house fills the brothers with alarm. âSaw with them Benjamin.â This was an unspeakable relief to Joseph, who was afraid that his full brother, also the favorite of his father, might have incurred the envy and persecution of the brothers. âBrought the men to Josephâs house.â This he eventually did, but not until after the conference between him and them took place. The men were afraid of a plot to rob them of their liberty and property.
Genesis 43:19-25
They are encouraged by the steward of Josephâs house to lay aside their fears, and prepare their present. âSpake to him at the door of the house.â This was, of course, before they entered. âWhen we came to the inn.â The relater is prone to lump matters in the narration, for the sake of brevity. They began to âopen their bagsâ at the first lodging-place, and finished the process at the last when they got home. Other silver. This explains the phrase âsecond silverâ in Genesis 43:12. âPeace be to you.â Be at rest. All is well. Your God. The steward of Joseph expresses himself as one who fears and trusts God, the God of the Hebrews, who had displayed his omniscience and omnipotence in Egypt. âHe brought out unto them Simon.â While they still linger at the entrance, the considerate steward bethought himself of bringing out Simon to them, which reassured their hearts, and induced them to enter willingly. He now succeeds therefore, in bringing them in, and then bestows upon them the usual attentions of Eastern hospitality. They now âmake ready their present.â
Genesis 43:26-34
They are now entertained by Joseph. They brought the present, and made a lowly obeisance before him. âThey bent the head.â See Genesis 24:26. âGod be gracious unto thee, my son.â His kind treatment of Benjamin, on whose presence he had so much insisted, was calculated to reassure the brothers. The latter was born in his thirteenth year, and therefore, he was entitled to assume the paternal style in regard to him. Joseph still appeals with a natural and unconstrained reverence to his own God. âAnd Joseph hastened away.â The little touch of tenderness he had involuntarily thrown into his address to Benjamin, is too much for his feelings, which yearn toward his brother, and he is obliged to retreat to his chamber to conceal his tears and compose his countenance. âThey set for him by himself.â As the governor, or as connected by affinity with the priestly caste, Joseph does not eat with the other Egyptians. The Egyptians cannot eat with the Hebrews. âThat is an abomination to the Mizrites.â For the Hebrews partook of the flesh of kine, both male and female.
But Herodotus informs us (ii. 41), that âmale kine, if clean, are used by the Egyptians, but the females they are not allowed to sacrifice, since they are sacred to Isis.â And he adds that âa native of Egypt will not kiss a Greek, use his knife, his spit, or his cauldron, or taste the flesh cut with a Greek knife.â They considered all foreigners unclean, and therefore, refused to eat with them (see Rawlinsonâs Herodotus on p. q.). They sat in his presence; arranged according to the order of their birth, to their great amazement. Egypt was to them a land of wonders, and Egyptâs sultan a man of wonder. âBenjaminâs mess.â The honored guest was distinguished by a larger or daintier portion of the fare (1 Samuel 9:23-24; Homer, ii. 7,321). A double portion was assigned to the Spartan kings. The fivefold division was prominent in Egyptian affairs Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24, Genesis 47:26. âAnd were merry.â They drank freely, so as to be exhilarated, because their cares were dissipated by the kindness they were receiving, the presence of Simon, and the attention paid to Benjamin.
Clarke's Notes on the Bible
Verse Genesis 43:33. The first-born according to his birthright — This must greatly astonish these brethren, to find themselves treated with so much ceremony, and at the same time with so much discernment of their respective ages.