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THE MESSAGE
Genesis 47:29
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The time drew near that Yisra'el must die, and he called his son Yosef, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Mitzrayim,
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
When the time of Israel's death drew near, he called to his son, to Joseph. And he said to him, "If I have found favor in your eyes, please put your hand under my thigh, that you might vow to deal kindly and faithfully with me. Please do not bury me in Egypt,
When Israel knew he soon would die, he called his son Joseph to him and said to him, "If you love me, put your hand under my leg. Promise me you will not bury me in Egypt.
The time for Israel to die approached, so he called for his son Joseph and said to him, "If now I have found favor in your sight, put your hand under my thigh and show me kindness and faithfulness. Do not bury me in Egypt,
And when the time drew near for Israel to die, he called his son Joseph and said to him, "If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,
When the time for Israel to die drew near, he called his son Joseph and said to him, "Please, if I have found favor in your sight, place your hand under my thigh now and deal with me in kindness and faithfulness: please do not bury me in Egypt,
Now when the time drewe neere that Israel must dye, he called his sonne Ioseph, and sayde vnto him, If I haue nowe founde grace in thy sight, put thine hand nowe vnder my thigh, and deale mercifully & truely with me: burie me not, I pray thee, in Egypt.
Then the days for Israel to die drew near, and he called his son Joseph and said to him, "Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in lovingkindness and truth. Please do not bury me in Egypt.
When Jacob knew he did not have long to live, he called in Joseph and said, "If you really love me, you must make a solemn promise not to bury me in Egypt.
The time came when Isra'el was approaching death; so he called for his son Yosef and said to him, "If you truly love me, please put your hand under my thigh and pledge that, out of consideration for me, you will not bury me in Egypt.
And the days of Israel approached that he should die. And he called his son Joseph, and said to him, If now I have found favour in thine eyes, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;
The time came when Israel knew he would soon die, so he called his son Joseph to him. He said, "If you love me, put your hand under my leg and make a promise. Promise that you will do what I say and that you will be truthful with me. When I die, don't bury me in Egypt.
And when the time drew near that Israel must die, he called his son Joseph and said to him, "If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt,
And when the time drew near that Israel must die, he called his son Joseph, and said to him, If now I have found grace in your sight, put your hand under my girdle, and I will make you to swear by the LORD that you will deal graciously and truly with me; do not bury me in Egypt;
When the time drew near for him to die, he called for his son Joseph and said to him, "Place your hand between my thighs and make a solemn vow that you will not bury me in Egypt.
When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt.
And the days of Israel to die drew near. And he called to his son Joseph and said to him, Now if I have found favor in your eyes, please put your hand under my thigh, and do kindness and truth with me. Please do not bury me in Egypt;
Now whan the tyme came that Israel shulde dye, he called Ioseph his sonne, and sayde vnto him: Yf I haue founde grace in thy sight, then laye thine honde vnder my thye, yt thou shalt shewe mercy and faithfulnes vpon me, and not burye me in Egipte,
And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found favor in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;
And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt;
When the tyme drewe nye that Israel must dye, he sent for his sonne Ioseph and sayde vnto him: If I haue founde grace in thy syght, oh put thy hande vnder my thygh, and deale mercifully and truly with me, that thou bury me not in Egypt.
And the time drew near that Israel must die; and he called his son Joseph, and said unto him: 'If now I have found favour in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt.
And the time drew nigh that Israel must die, and he called his sonne Ioseph, and said vnto him, If now I haue found grace in thy sight, put, I pray thee, thy hand vnder my thigh, and deale kindly and truely with mee, bury me not, I pray thee, in Egypt.
and the days of Israel drew nigh for him to die: and he called his son Joseph, and said to him, If I have found favour before thee, put thy hand under my thigh, and thou shalt execute mercy and truth toward me, so as not to bury me in Egypt.
And the time drew near that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
When the time drew near for Israel to die, he called his son Joseph and said, "If I have found favor in your eyes, put your hand under my thigh and promise me that you will show me kindness and faithfulness. Do not bury me in Egypt,
And whanne he seiy the dai of deeth nyye, he clepide his sone Joseph, and seide to hym, If Y haue founde grace in thi siyt; putte thin hond vndur myn hipe, and thou schal do merci and treuthe to me, that thou birie not me in Egipt;
And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, `If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,
And the time drew near that Israel must die: and he called his son Joseph, and said to him, If now I have found favor in your sight, put, I pray you, your hand under my thigh, and deal kindly and truly with me: don't bury me, I pray you, in Egypt;
And the time drew nigh that Israel must die: and he called his son Joseph, and said to him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don't bury me in Egypt,
When the time drew near that Israel must die, he called his son Joseph and said to him, "Now if I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please do not bury me in Egypt,
As the time of his death drew near, Jacob called for his son Joseph and said to him, "Please do me this favor. Put your hand under my thigh and swear that you will treat me with unfailing love by honoring this last request: Do not bury me in Egypt.
When the time came for Israel to die, he called his son Joseph. He said to him, "If I have found favor in your eyes, give me your promise to be kind and faithful to me. I ask of you, do not bury me in Egypt.
When the time of Israel's death drew near, he called his son Joseph and said to him, "If I have found favor with you, put your hand under my thigh and promise to deal loyally and truly with me. Do not bury me in Egypt.
And the days of Israel drew near that he must die, so he called for his son for Joseph and said to him - If, I pray thee I have found favour in thine eyes, place, I pray thee thy hand under my thigh, - so shalt thou deal with me in lovingkindness and faithfulness - Do not I pray thee, bury me in Egypt.
And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt.
And when the time drew near that Israel must die, he called his son Joseph and said to him, "If now I have found favor in your sight, put your hand under my thigh, and promise to deal loyally and truly with me. Do not bury me in Egypt,
When the time for Israel to die drew near, he called his son Joseph and said to him, "Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
must die: Genesis 47:9, Genesis 3:19, Genesis 50:24, Deuteronomy 31:14, 2 Samuel 7:12, 2 Samuel 14:14, 1 Kings 2:1, Job 7:1, Job 14:14, Job 30:23, Psalms 6:5, Psalms 49:7, Psalms 49:9, Psalms 89:48, Hebrews 9:27
put: Genesis 24:2
deal kindly: Genesis 24:49
bury me not: Genesis 50:24, Genesis 50:25, Acts 7:15, Acts 7:16, Hebrews 11:22
Reciprocal: Genesis 33:10 - if now Genesis 47:31 - And Israel bowed Genesis 50:5 - made me Genesis 50:12 - General 1 Samuel 20:8 - deal kindly 1 Samuel 26:10 - his day 1 Chronicles 29:24 - submitted themselves unto Ecclesiastes 3:2 - and a time
Cross-References
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
"Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next."
Jacob answered Pharaoh, "The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given." Then Jacob blessed Pharaoh and left.
Joseph said, "Bring your livestock. I'll trade you food for livestock since your money's run out." So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.
They said, "You've saved our lives! Master, we're grateful and glad to be slaves to Pharaoh."
God spoke to Moses: "You are about to die. So call Joshua. Meet me in the Tent of Meeting so that I can commission him." So Moses and Joshua went and stationed themselves in the Tent of Meeting. God appeared in the Tent in a Pillar of Cloud. The Cloud was near the entrance of the Tent of Meeting.
God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"
When David's time to die approached, he charged his son Solomon, saying, "I'm about to go the way of all the earth, but you—be strong; show what you're made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you'll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you'll always have a successor on Israel's throne.'
"Human life is a struggle, isn't it? It's a life sentence to hard labor. Like field hands longing for quitting time and working stiffs with nothing to hope for but payday, I'm given a life that meanders and goes nowhere— months of aimlessness, nights of misery! I go to bed and think, ‘How long till I can get up?' I toss and turn as the night drags on—and I'm fed up! I'm covered with maggots and scabs. My skin gets scaly and hard, then oozes with pus. My days come and go swifter than the click of knitting needles, and then the yarn runs out—an unfinished life!
Really! There's no such thing as self-rescue, pulling yourself up by your bootstraps. The cost of rescue is beyond our means, and even then it doesn't guarantee Life forever, or insurance against the Black Hole.
Gill's Notes on the Bible
And the time drew nigh that Israel must die,.... As all men must, by the appointment of God, even good men, the Israel of God; though they shall not die a spiritual death, nor an eternal one, yet a corporeal one, which is for their good, and is a blessing to them; the sting being removed, and so not a penal evil, which is owing to Christ's dying for them, who has abolished death as such; and there is a time fixed for their death, beyond which they must not live, and before which they must not die, but when the time comes there is no avoiding it; the time of Jacob's death was drawing on, as he perceived by the great decline of his natural strength, and perhaps by a divine impulse on his mind:
and he called his son Joseph; sent for him, by a messenger, to come to him:
and said unto him; when he was come:
if now I have found grace in thy sight; which is not spoken in a way of submission, as from an inferior to a superior, as the phrase is sometimes used; or as signifying what would be esteemed as a favour should it be granted, but it is as if he should say, if thou hast any filial affection for me as a parent, and art willing to show love and respect to me, do as follows:
put, I pray thee, thy hand under my thigh: a gesture in swearing, as Jarchi observes, Genesis 24:2; adding, for explanation's sake,
and deal kindly and truly with me; "kindly", by promising and swearing to do what he after desires; and "truly", by observing his oath, and fulfilling his promise:
bury me not, I pray thee, in Egypt; not choosing to lie among idolaters at death, with whom he cared not to have any fellowship in life.
Barnes' Notes on the Bible
- Jacob in Goshen
11. רעמסס ra‛mesês, Ra‘meses “son of the sun.”
31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.”
Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers.
Genesis 47:1-12
Joseph announces to Pharaoh the arrival of his kindred. “Of the whole of his brethren,” more exactly from the end of his brethren. Five men, a favorite number in Egypt. Shepherds, owners and feeders of sheep and other cattle. “Pasture.” Hence, it appears that the drought had made the grazing extremely scanty. Men of ability, competent to take the oversight of others. “Jacob his father,” he presents before Pharaoh, after he has disposed of all business matters. “Jacob blessed Pharaoh.” This is the patriarch’s grateful return for Pharaoh’s great kindness and generosity toward him and his house. He is conscious of even a higher dignity than that of Pharaoh, as he is a prince of God; and as such he bestows his precious benediction. Pharaoh was struck with his venerable appearance, and inquired what was his age. “Pilgrimage” - sojourning, wandering without any constant abode or fixed holding.
Such was the life of the patriarchs in the land of promise Hebrews 11:13. “Few and evil.” Jacob’s years at this time were far short of those of Abraham and Isaac, not to speak of more ancient men. Much bitterness also had been mingled in his cup from the time that he beguiled his brother of the birthright and the blessing, which would have come to him in a lawful way if he had only waited in patience. Obliged to flee for his life from his father’s house, serving seven years for a beloved wife, and balked in his expected recompense by a deceitful father-in-law, serving seven long years more for the object of his affections, having his wages changed ten times during the six years of his further toil for a maintenance, afflicted by the dishonor of his only daughter, the reckless revenge taken by Simon and Levi, the death of his beloved wife in childbed, the disgraceful incest of Reuben, the loss of Joseph himself for twenty-two years, and the present famine with all its anxieties - Jacob, it must be confessed, has become acquainted with no small share of the ills of life. “Blessed Pharaoh.” It is possible that this blessing is the same as that already mentioned, now reiterated in its proper place in the narrative. “According to the little ones.” This means either in proportion to the number in each household, or with all the tenderness with which a parent provides for his infant offspring.
Genesis 47:13-26
Joseph introduces remarkable changes into the relation of the sovereign and the people of Egypt. “There was no bread in all the land.” The private stores of the wealthy were probably exhausted. “And Joseph gathered up all the silver.” The old stores of grain and the money, which had flowed into the country during the years of plenty, seem to have lasted for five years. “And Joseph brought the silver into Pharaoh’s house.” He was merely the steward of Pharaoh in this matter, and made a full return of all the payments that came into his hands. “The silver was spent.” The famishing people have no more money; but they must have bread. Joseph is fertile in expedients. He proposes to take their cattle. This was really a relief to the people, as they had no means of providing them with fodder. The value of commodities is wholly altered by a change of circumstances. Pearls will not purchase a cup of water in a vast and dreary wilderness. Cattle become worthless when food becomes scarce, and the means of procuring it are exhausted. For their cattle Joseph supplies them with food during the sixth year.
Genesis 47:18-20
The seventh year is now come. The silver and cattle are now gone. Nothing remains but their lands, and with these themselves as the serfs of the soil. Accordingly they make this offer to Joseph, which he cannot refuse. Hence, it is evident that Pharaoh had as yet no legal claim to the soil. In primeval times the first entrants into an unoccupied country became, by a natural custom, the owners of the grounds they held and cultivated. The mere nomad, who roamed over a wide range of country, where his flocks merely cropped the spontaneous herbage, did not soon arrive at the notion of private property in land. But the husbandman, who settled on a promising spot, broke up the soil, and sowed the seed, felt he had acquired by his labor a title to the acres he had cultivated and permanently occupied, and this right was instinctively acknowledged by others. Hence, each cultivator grew into the absolute owner of his own farm. Hence, the lands of Egypt belonged to the peasantry of the country, and were at their disposal. These lands had now become valueless to those who had neither provisions for themselves nor seed for their ground. They willingly part with them, therefore, for a year’s provision and a supply of seed. In this way the lands of Egypt fell into the hands of the crown by a free purchase. “And the people he removed into the cities.” This is not an act of arbitrary caprice, but a wise and kind measure for the more convenient nourishment of the people until the new arrangements for the cultivation of the soil should be completed. The priestly class were sustained by a state allowance, and therefore, were not obliged to alienate their lands. Hence, they became by this social revolution a privileged order. The military class were also exempted most probably from the surrender of their patrimonial rights, as they were maintained on the crown lands.
Genesis 47:23-26
I have bought you. - He had bought their lands, and so they might be regarded, in some sort, as the servants of Pharaoh, or the serfs of the soil. “In the increase ye shall give the fifth to Pharaoh.” This explains at once the extent of their liability, and the security of their liberty and property. They do not become Pharaoh’s bondmen. They own their land under him by a new tenure. They are no longer subject to arbitrary exactions. They have a stated annual rent, bearing a fixed ratio to the amount of their crop. This is an equitable adjustment of their dues, and places them under the protection of a statute law. The people are accordingly well pleased with the enactment of Joseph, which becomes henceforth the law of Egypt.
Genesis 47:27-31
And they were possessed thereof. - They become owners or tenants of the soil in Goshen. The Israelites were recognized as subjects with the full rights of freemen. “They grew and multiplied exceedingly.” They are now placed in a definite territory, where they are free from the contamination which arises from promiscuous intermarriage with an idolatrous race; and hence, the Lord bestows the blessing of fruitfulness and multiplication, so that in a generation or two more they can intermarry among themselves. It is a remarkable circumstance that until now we read of only two daughters in the family of Jacob. The brothers could not marry their sisters, and it was not desirable that the females should form affinity with the pagan, as they had in general to follow the faith of their husbands. Here the twelfth section of the Pentateuch terminates.
Genesis 47:28-31
Jacob lives seventeen years in Egypt, and so survives the famine twelve years. “He called his son Joseph.” Joseph retained his power and place near Pharaoh after the fourteen years of special service were completed; hence, Jacob looks to him for the accomplishment of his wishes concerning the place of his burial. “Put thy hand under my thigh” Genesis 24:2. He binds Joseph by a solemn asseveration to carry his mortal remains to the land of promise. “And Israel bowed himself on the head of the bed.” On receiving the solemn promise of Joseph, he turns toward the head of the bed, and assumes the posture of adoration, rendering, no doubt, thanks to God for all the mercies of his past life, and for this closing token of filial duty and affection. The Septuagint has the rendering: ἐπί τὸ ἄκρον τῆσῥάβδον αὐτοῦ epi to ākron akron tēs rabdou autou “on the top of his staff,” which is given in the Epistle to the Hebrews Hebrews 11:21. This is obtained by a mere change in the vowel pointing of the last word.
Clarke's Notes on the Bible
Verse Genesis 47:29. Put - thy hand under my thigh — Genesis 24:2.
