Habakkuk 2:11

THE MESSAGE

Parallel Translations

Christian Standard Bible®
For the stones will cry out from the wall,and the rafters will answer themfrom the woodwork.

Hebrew Names Version
For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

King James Version (1611)
For the stone shall crie out of the wall, and the beame out of the timber shall answere it.

King James Version
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

English Standard Version
For the stone will cry out from the wall, and the beam from the woodwork respond.

New American Standard Bible
"For the stone will cry out from the wall, And the rafter will answer it from the framework.

New Century Version
The stones of the walls will cry out against you, and the boards that support the roof will agree that you are wrong.

Amplified Bible
"For the stone will cry out from the wall [to accuse you—built in sin!] And the rafter will answer it out of the woodwork.

Geneva Bible (1587)
For the stone shall crie out of the wall, and the beame out of the timber shal answere it.

New American Standard Bible (1995)
"Surely the stone will cry out from the wall, And the rafter will answer it from the framework.

Legacy Standard Bible
Surely the stone will cry out from the wall,And the rafter will answer it from the framework.

Berean Standard Bible
For the stones will cry out from the wall, and the rafters will echo it from the woodwork.

Contemporary English Version
The very stones and wood in your home will testify against you.

Complete Jewish Bible
For the very stones will cry out from the wall, and a beam in the framework will answer them.

Darby Translation
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Easy-to-Read Version
The stones of the walls will cry out against you. Even the wooden rafters in your own house will prove that you are wrong.

George Lamsa Translation
For the stone shall cry out from the wall, and the nail in the wood shall answer it.

Good News Translation
Even the stones of the walls cry out against you, and the rafters echo the cry.

Lexham English Bible
For the stone will cry out from the wall, and the plaster from the wood will answer it.

Literal Translation
For the stone shall cry out from the wall, and the beam shall answer it from the wood.

American Standard Version
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Bible in Basic English
For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork.

JPS Old Testament (1917)
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Bishop's Bible (1568)
For the stone shall crye out of the wal, and the beame out of the timber shall aunswere it.

Brenton's Septuagint (LXX)
For the stone shall cry out of the wall, and the beetle out of the timber shall speak.

English Revised Version
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

World English Bible
For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

Wycliffe Bible (1395)
For a stoon of the wal schal crie, and a tree that is bitwixe ioynturis of bildyngis schal answere.

Update Bible Version
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

Webster's Bible Translation
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

New English Translation
For the stones in the walls will cry out, and the wooden rafters will answer back.

New King James Version
For the stone will cry out from the wall, And the beam from the timbers will answer it.

New Living Translation
The very stones in the walls cry out against you, and the beams in the ceilings echo the complaint.

New Life Bible
The stone will cry out from the wall, and the roof will answer it from the wood.

New Revised Standard
The very stones will cry out from the wall, and the plaster will respond from the woodwork.

J.B. Rotherham Emphasized Bible
Surely, the stone out of the wall, will make outcry, - and, the tie out of the timber, will answer it.

Douay-Rheims Bible
For the stone shall cry out of the wall: and the timber that is between the joints of the building, shall answer.

Revised Standard Version
For the stone will cry out from the wall, and the beam from the woodwork respond.

Young's Literal Translation
For a stone from the wall doth cry out, And a holdfast from the wood answereth it.

Miles Coverdale Bible (1535)
so that the very stones of the wall shal crie out of it, and the tymbre that lieth betwixte the ioyntes of the buyldinge shall answere.

Contextual Overview

⁵"Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the ‘more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Don't give people like this a second thought. Soon the whole world will be taunting them: "‘Who do you think you are— getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres. "Who do you think you are— recklessly grabbing and looting, Living it up, acting like king of the mountain, acting above it all, above trials and troubles? You've engineered the ruin of your own house. In ruining others you've ruined yourself. You've undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodwork will step forward with evidence. "Who do you think you are— building a town by murder, a city with crime? Don't you know that God -of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of God 's glory as the waters cover the sea. "Who do you think you are— inviting your neighbors to your drunken parties, Giving them too much to drink, roping them into your sexual orgies? You thought you were having the time of your life. Wrong! It's a time of disgrace. All the time you were drinking, you were drinking from the cup of God's wrath. You'll wake up holding your throbbing head, hung over— hung over from Lebanon violence, Hung over from animal massacres, hung over from murder and mayhem, From multiple violations of place and people. "What's the use of a carved god so skillfully carved by its sculptor? What good is a fancy cast god when all it tells is lies? What sense does it make to be a pious god-maker who makes gods that can't even talk? Who do you think you are— saying to a stick of wood, ‘Wake up,' Or to a dumb stone, ‘Get up'? Can they teach you anything about anything? There's nothing to them but surface. There's nothing on the inside. "But oh! God is in his holy Temple! Quiet everyone—a holy silence. Listen!" ⁷ class="poetry"> What's God going to say to my questions? I'm braced for the worst. I'll climb to the lookout tower and scan the horizon. I'll wait to see what God says, how he'll answer my complaint. And then God answered: "Write this. Write what you see. Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to what's coming. It aches for the coming—it can hardly wait! And it doesn't lie. If it seems slow in coming, wait. It's on its way. It will come right on time. "Look at that man, bloated by self-importance— full of himself but soul-empty. But the person in right standing before God through loyal and steady believing is fully alive, really alive. "Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the ‘more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Don't give people like this a second thought. Soon the whole world will be taunting them: "‘Who do you think you are— getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres. "Who do you think you are— recklessly grabbing and looting, Living it up, acting like king of the mountain, acting above it all, above trials and troubles? You've engineered the ruin of your own house. In ruining others you've ruined yourself. You've undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodwork will step forward with evidence. "Who do you think you are— building a town by murder, a city with crime? Don't you know that God -of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of God 's glory as the waters cover the sea. "Who do you think you are— inviting your neighbors to your drunken parties, Giving them too much to drink, roping them into your sexual orgies? You thought you were having the time of your life. Wrong! It's a time of disgrace. All the time you were drinking, you were drinking from the cup of God's wrath. You'll wake up holding your throbbing head, hung over— hung over from Lebanon violence, Hung over from animal massacres, hung over from murder and mayhem, From multiple violations of place and people. "What's the use of a carved god so skillfully carved by its sculptor? What good is a fancy cast god when all it tells is lies? What sense does it make to be a pious god-maker who makes gods that can't even talk? Who do you think you are— saying to a stick of wood, ‘Wake up,' Or to a dumb stone, ‘Get up'? Can they teach you anything about anything? There's nothing to them but surface. There's nothing on the inside. "But oh! God is in his holy Temple! Quiet everyone—a holy silence. Listen!" ⁸ class="poetry"> What's God going to say to my questions? I'm braced for the worst. I'll climb to the lookout tower and scan the horizon. I'll wait to see what God says, how he'll answer my complaint. And then God answered: "Write this. Write what you see. Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to what's coming. It aches for the coming—it can hardly wait! And it doesn't lie. If it seems slow in coming, wait. It's on its way. It will come right on time. "Look at that man, bloated by self-importance— full of himself but soul-empty. But the person in right standing before God through loyal and steady believing is fully alive, really alive. "Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the ‘more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Don't give people like this a second thought. Soon the whole world will be taunting them: "‘Who do you think you are— getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres. ⁹"Who do you think you are— recklessly grabbing and looting, Living it up, acting like king of the mountain, acting above it all, above trials and troubles? You've engineered the ruin of your own house. In ruining others you've ruined yourself. You've undermined your foundations, rotted out your own soul. The bricks of your house will speak up and accuse you. The woodwork will step forward with evidence. ¹²"Who do you think you are— building a town by murder, a city with crime? Don't you know that God -of-the-Angel-Armies makes sure nothing comes of that but ashes, Makes sure the harder you work at that kind of thing, the less you are? Meanwhile the earth fills up with awareness of God 's glory as the waters cover the sea.

Bible Verse Review
  from Treasury of Scripure Knowledge

the stone: Genesis 4:10, Joshua 24:27, Job 31:38-40, Luke 19:40, Hebrews 12:24, James 5:3, James 5:4, Revelation 6:10

beam: or, piece, or, fastening

answer it: or, witness against it

Reciprocal: Lamentations 2:18 - O wall

Cross-References

Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.

1 Samuel 15:7
Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.

Gill's Notes on the Bible

For the stone shall cry out of the wall,.... Of their own house; some from among themselves, that truly feared God, seeing the evil practices done among them, and abhorring them, such as their covetousness, ambition, murders, excommunications, and anathemas, should cry out against them in their sermons and writings; such as were lively stones, eminent for religion and godliness, as Bernard, Wickliff, Huss, and others:

and the beam out of the timber shall answer it; such as were of eminent note in things civil, as beams and rafters in the house; emperors and governors of provinces, who observed the complaints of godly ministers and people, answered to them, and checked the evil bishops and clergy, and hindered them in the pursuit of their schemes, and so brought them to shame and confusion. Aben Ezra observes, that the word signifies the hard place in the wood; or the harder part of it, the knotty part, or the knot in it; and which is confirmed by the use of the word in the Arabic language, as Hottinger g observes; and so may have respect to such persons as were raised up at the beginning of the Reformation, who were of rough dispositions, and hardy spirits, fit to go through the work they were called to; such as Luther, and others, who answered and were correspondent to the doctrines of those before mentioned, who preceded them: for not a beetle, as the Septuagint version, which breeds, and lives not in wood, and so represents heretics, as Jerom; much better, as some other Greek versions, a "worm"; though rather the word may signify a brick, as it is used by the Talmudists h for one of a span and a half, which answers well enough to a stone in the former clause; nor is it unusual with heathen writers i to represent stones and timbers speaking, when any criminal silence is kept; see Luke 19:40.

g Smegma Orientale, l. 1. c. 7. p. 163. h T. Bava Metzia, fol. 117. 2. & Bathra, fol. 3. 1. i "----Secretum divitis ullum Esse putas? servi ut taceant, jumenta loquentur, Et canis, et postes, et marmora.----" Juvenal. Satyr. 9.

Barnes' Notes on the Bible

For the stone shall cry out of the wall, and the beam out of the timber shall answer it - All things have a voice, in that they are . God’s works speak that, for which He made them Psalms 19:1 : “The heavens declare the glory of God.” Psalms 65:13 : “the valleys are clad with corn, they laugh, yea, they sing;” their very look speaks gladness. Cyril: “For the creation itself proclaims the glory of the Maker, in that it is admired as well made. Wherefore there are voices in things, although there are not words.” Man’s works speak of that in him, out of which and for which he made them. Works of mercy go up for a memorial before God, and plead there; great works, performed amid wrong and cruelty and for man’s ambition and pride, have a voice too, and cry out to God, calling down His vengeance on the oppressor. Here the stones of the wall, whereby the building is raised, and the beam, the tye-beam, out of the timber-work wherewith it is finished, and which, as it were, crowns the work, join, as in a chorus, answering one another, and in a deep solemn wailing, before God and the whole world, together chant “Woe, Woe.” Did not the blood and groans of men cry out to God, speechless things have a voice to appeal to Him (See Luke 19:40). Against Belshazzar the wall had, to the letter, words to speak.

Each three verses forming one stanza, as it were, of the dirge, the following words are probably not directly connected with the former, as if the woe, which follows, were, so to speak, the chant of these inanimate witnesses against the Chaldaeans; yet they stand connected with it. The dirge began with woe on the wrongful accumulation of wealth from the conquered and oppressed people: it continues with the selfish use of the wealth so won.

Clarke's Notes on the Bible

Verse Habakkuk 2:11. The stone shall cry out of the wall, and the beam out of the timber shall answer it.] This appears to refer to the ancient mode of building walls; two or three courses of stone, and then one course of timber. See 1 Kings 6:36: thus was the palace of Solomon built. The splendid and costly buildings of Babylon have been universally celebrated. But how were these buildings erected? By the spoils of conquered nations, and the expense of the blood of multitudes; therefore the stones and the timber are represented as calling out for vengeance against this ruthless conqueror.