Lectionary Calendar
Thursday, August 28th, 2025
the Week of Proper 16 / Ordinary 21
the Week of Proper 16 / Ordinary 21
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Read the Bible
THE MESSAGE
Hebrews 5:3
This verse is not available in the MSG!
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- InternationalParallel Translations
Christian Standard Bible®
Because of this, he must make an offering for his own sins as well as for the people.
Because of this, he must make an offering for his own sins as well as for the people.
King James Version (1611)
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
King James Version
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
English Standard Version
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
New American Standard Bible
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
New Century Version
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
New American Standard Bible (1995)
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
Legacy Standard Bible
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
Berean Standard Bible
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
Contemporary English Version
That is why he must offer sacrifices for his own sins and for the sins of others.
That is why he must offer sacrifices for his own sins and for the sins of others.
Complete Jewish Bible
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
Darby Translation
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
Easy-to-Read Version
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
Geneva Bible (1587)
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
George Lamsa Translation
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
Good News Translation
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
Lexham English Bible
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
Literal Translation
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
Amplified Bible
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
American Standard Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Bible in Basic English
And being feeble, he has to make sin-offerings for himself as well as for the people.
And being feeble, he has to make sin-offerings for himself as well as for the people.
Hebrew Names Version
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
International Standard Version
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
Etheridge Translation
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
Murdock Translation
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
Bishop's Bible (1568)
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
English Revised Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
World English Bible
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
Wesley's New Testament (1755)
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
Weymouth's New Testament
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
Wycliffe Bible (1395)
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
Update Bible Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
Webster's Bible Translation
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
New English Translation
and for this reason he is obligated to make sin offerings for himself as well as for the people.
and for this reason he is obligated to make sin offerings for himself as well as for the people.
New King James Version
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
New Living Translation
That is why he must offer sacrifices for his own sins as well as theirs.
That is why he must offer sacrifices for his own sins as well as theirs.
New Life Bible
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
New Revised Standard
and because of this he must offer sacrifice for his own sins as well as for those of the people.
and because of this he must offer sacrifice for his own sins as well as for those of the people.
J.B. Rotherham Emphasized Bible
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
Douay-Rheims Bible
And therefore he ought, as for the people, so also for himself, to offer for sins.
And therefore he ought, as for the people, so also for himself, to offer for sins.
Revised Standard Version
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.
Tyndale New Testament (1525)
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
Young's Literal Translation
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Miles Coverdale Bible (1535)
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
Mace New Testament (1729)
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
Simplified Cowboy Version
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
Contextual Overview
1Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it's like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples'. 4No one elects himself to this honored position. He's called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, "You're my Son; today I celebrate you!" In another place God declares, "You're a priest forever in the royal order of Melchizedek." 7While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God's Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.
Bible Verse Review
from Treasury of Scripure Knowledge
as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15
Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be
Cross-References
Genesis 4:25
Adam slept with his wife again. She had a son whom she named Seth. She said, "God has given me another child in place of Abel whom Cain killed." And then Seth had a son whom he named Enosh. That's when men and women began praying and worshiping in the name of God .
Adam slept with his wife again. She had a son whom she named Seth. She said, "God has given me another child in place of Abel whom Cain killed." And then Seth had a son whom he named Enosh. That's when men and women began praying and worshiping in the name of God .
Genesis 5:3
When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.
When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.
Luke 1:35
The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God.
The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God.
Romans 5:12
You know the story of how Adam landed us in the dilemma we're in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn't sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
You know the story of how Adam landed us in the dilemma we're in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn't sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
1 Corinthians 15:39
You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds"—who can imagine what the resurrection "plants" will be like!
You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds"—who can imagine what the resurrection "plants" will be like!
Gill's Notes on the Bible
And by reason hereof,.... Because of his sinful infirmity:
he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;
"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''
And this he did a second time on that day z.
z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.
Barnes' Notes on the Bible
And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.
Clarke's Notes on the Bible
Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.
