Isaiah 13:15

THE MESSAGE

Parallel Translations

Christian Standard Bible®
Whoever is found will be stabbed,and whoever is caught will die by the sword.

Hebrew Names Version
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.

King James Version
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

English Standard Version
Whoever is found will be thrust through, and whoever is caught will fall by the sword.

New American Standard Bible
Anyone who is found will be thrust through, And anyone who is captured will fall by the sword.

New Century Version
Everyone who is captured will be killed; everyone who is caught will be killed with a sword.

Amplified Bible
Anyone who is found will be pierced through, And anyone who is captured will fall by the sword.

World English Bible
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.

Geneva Bible (1587)
Euery one that is founde, shall be striken through: and whosoeuer ioyneth himselfe, shal fal by the sworde.

Legacy Standard Bible
Anyone who is found will be pierced through,And anyone who is captured will fall by the sword.

Berean Standard Bible
Whoever is caught will be stabbed, and whoever is captured will die by the sword.

Contemporary English Version
Those who are captured will be killed by a sword.

Complete Jewish Bible
Anyone found will be pierced through; anyone caught will fall by the sword,

Darby Translation
All that are found shall be thrust through; and every one that is in league [with them] shall fall by the sword.

Easy-to-Read Version
Anyone caught by the enemy will be killed with a sword.

George Lamsa Translation
Every one that is found shall be thrust through; and every one that escapes shall fall by the sword.

Good News Translation
Anyone who is caught will be stabbed to death.

Lexham English Bible
Everyone who is found will be pierced through, and everyone who is carried away will fall by the sword.

Literal Translation
Everyone who is found shall be pierced through; yea, everyone who is swept away shall fall by the sword.

Miles Coverdale Bible (1535)
Who so is founde alone, shalbe shot thorow: And who so gather together, shalbe destroyed wt the swerde.

American Standard Version
Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.

Bible in Basic English
Everyone who is overtaken will have a spear put through him, and everyone who goes in flight will be put to the sword.

JPS Old Testament (1917)
Every one that is found shall be thrust through; and every one that is caught shall fall by the sword.

King James Version (1611)
Euery one that is found shall be thrust through: and euery one that is ioyned vnto them, shall fall by the sword.

Bishop's Bible (1568)
Whoso is founde shalbe shot thorowe: and whoso taketh their part, shalbe destroyed with the sworde.

Brenton's Septuagint (LXX)
For whosoever shall be taken shall be overcome; and they that are gathered together shall fall by the sword.

English Revised Version
Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.

Wycliffe Bible (1395)
Ech man that is foundun, schal be slayn; and ech man that cometh aboue, schal falle doun bi swerd.

Update Bible Version
Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.

Webster's Bible Translation
Every one that is found shall be thrust through; and every one that is joined [to them] shall fall by the sword.

New English Translation
Everyone who is caught will be stabbed; everyone who is seized will die by the sword.

New King James Version
Everyone who is found will be thrust through, And everyone who is captured will fall by the sword.

New Living Translation
Anyone who is captured will be cut down— run through with a sword.

New Life Bible
Anyone who is found will have a spear put through him. And anyone who is caught will fall by the sword.

New Revised Standard
Whoever is found will be thrust through, and whoever is caught will fall by the sword.

J.B. Rotherham Emphasized Bible
Every one found, shall be thrust through, - And, every one taken, shall fall by the sword;

Douay-Rheims Bible
Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.

Revised Standard Version
Whoever is found will be thrust through, and whoever is caught will fall by the sword.

Young's Literal Translation
Every one who is found is thrust through, And every one who is added falleth by sword.

New American Standard Bible (1995)
Anyone who is found will be thrust through, And anyone who is captured will fall by the sword.

Contextual Overview

⁶Wail! God 's Day of Judgment is near— an avalanche crashing down from the Strong God! Everyone paralyzed in the panic, hysterical and unstrung, Doubled up in pain like a woman giving birth to a baby. Horrified—everyone they see is like a face out of a nightmare. ⁹"Watch now. God 's Judgment Day comes. Cruel it is, a day of wrath and anger, A day to waste the earth and clean out all the sinners. The stars in the sky, the great parade of constellations, will be nothing but black holes. The sun will come up as a black disk, and the moon a blank nothing. I'll put a full stop to the evil on earth, terminate the dark acts of the wicked. I'll gag all braggarts and boasters—not a peep anymore from them— and trip strutting tyrants, leave them flat on their faces. Proud humanity will disappear from the earth. I'll make mortals rarer than hens' teeth. And yes, I'll even make the sky shake, and the earth quake to its roots Under the wrath of God -of-the-Angel-Armies, the Judgment Day of his raging anger. Like a hunted white-tailed deer, like lost sheep with no shepherd, People will huddle with a few of their own kind, run off to some makeshift shelter. But tough luck to stragglers—they'll be killed on the spot, throats cut, bellies ripped open, Babies smashed on the rocks while mothers and fathers watch, Houses looted, wives raped. ¹⁷"And now watch this: Against Babylon, I'm inciting the Medes, A ruthless bunch indifferent to bribes, the kind of brutality that no one can blunt. They massacre the young, wantonly kick and kill even babies. And Babylon, most glorious of all kingdoms, the pride and joy of Chaldeans, Will end up smoking and stinking like Sodom, and, yes, like Gomorrah, when God had finished with them. No one will live there anymore, generation after generation a ghost town. Not even Bedouins will pitch tents there. Shepherds will give it a wide berth. But strange and wild animals will like it just fine, filling the vacant houses with eerie night sounds. Skunks will make it their home, and unspeakable night hags will haunt it. Hyenas will curdle your blood with their laughing, and the howling of coyotes will give you the shivers. "Babylon is doomed. It won't be long now."

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 14:19-22, Isaiah 47:9-14, Jeremiah 50:27, Jeremiah 50:35-42, Jeremiah 51:3

Reciprocal: Psalms 94:6 - General Isaiah 13:9 - cruel Isaiah 13:12 - General Isaiah 14:20 - the seed Jeremiah 37:10 - wounded men Jeremiah 50:30 - her young Jeremiah 51:4 - thrust Jeremiah 51:52 - the wounded Acts 2:20 - sun James 4:8 - Cleanse

Cross-References

Genesis 12:7
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.

Genesis 13:1
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.

Genesis 13:3
He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God .

Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."

Genesis 13:12
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold. He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God . Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn't support both of them; they had too many possessions. They couldn't both live there—quarrels broke out between Abram's shepherds and Lot's shepherds. The Canaanites and Perizzites were also living on the land at the time. Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left." Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.

Genesis 28:13
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."

Exodus 33:1
God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.' I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It's a land flowing with milk and honey. But I won't be with you in person—you're such a stubborn, hard-headed people!—lest I destroy you on the journey."

Deuteronomy 34:4
Then and there God said to him, "This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.' I've let you see it with your own eyes. There it is. But you're not going to go in."

Psalms 37:29
class="psalm-title"> A David Psalm Don't bother your head with braggarts or wish you could succeed like the wicked. In no time they'll shrivel like grass clippings and wilt like cut flowers in the sun. Get insurance with God and do a good deed, settle down and stick to your last. Keep company with God , get in on the best. Open up before God , keep nothing back; he'll do whatever needs to be done: He'll validate your life in the clear light of day and stamp you with approval at high noon. Quiet down before God , be prayerful before him. Don't bother with those who climb the ladder, who elbow their way to the top. Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store. Before you know it, the wicked will have had it; you'll stare at his once famous place and—nothing! Down-to-earth people will move in and take over, relishing a huge bonanza. Bad guys have it in for the good guys, obsessed with doing them in. But God isn't losing any sleep; to him they're a joke with no punch line. Bullies brandish their swords, pull back on their bows with a flourish. They're out to beat up on the harmless, or mug that nice man out walking his dog. A banana peel lands them flat on their faces— slapstick figures in a moral circus. Less is more and more is less. One righteous will outclass fifty wicked, For the wicked are moral weaklings but the righteous are God -strong. God keeps track of the decent folk; what they do won't soon be forgotten. In hard times, they'll hold their heads high; when the shelves are bare, they'll be full. God-despisers have had it; God 's enemies are finished— Stripped bare like vineyards at harvest time, vanished like smoke in thin air. Wicked borrows and never returns; Righteous gives and gives. Generous gets it all in the end; Stingy is cut off at the pass. Stalwart walks in step with God ; his path blazed by God , he's happy. If he stumbles, he's not down for long; God has a grip on his hand. I once was young, now I'm a graybeard— not once have I seen an abandoned believer, or his kids out roaming the streets. Every day he's out giving and lending, his children making him proud. Turn your back on evil, work for the good and don't quit. God loves this kind of thing, never turns away from his friends. Live this way and you've got it made, but bad eggs will be tossed out. The good get planted on good land and put down healthy roots.

Isaiah 63:18
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.

Gill's Notes on the Bible

Every one that is found shall be thrust through,.... With a sword, spear, or lance, and be slain; that is, everyone that is found in the city of Babylon; and so the Targum adds,

"and everyone that is found in it shall be slain;''

so Kimchi, in the midst of it, or without; in the street, as Jarchi. The orders of Cyrus h were, that those that were found without (in the streets) should be slain; and to proclaim in the Syriac language, that those that were within doors should continue there, but, if they were found without, they should be put to death; which orders were executed, and well agrees with this prophecy:

and everyone that is joined [unto them] shall fall by the sword; or "added" unto them; any of other nations that joined them as auxiliaries, see Revelation 18:4 or "that is gathered"; so the Septuagint, "they that are gathered"; that are gathered together in a body to resist the enemy, and defend themselves. Some render the word, "every one that is consumed", with age; neither old nor young, as follows, should be spared. The Targum is,

"everyone that enters into the fortified cities,''

flees there for safety and protection.

h Xenophon. Cyropaedia, l. 7. sect. 23.

Barnes' Notes on the Bible

Every one that is found - In Babylon, or that is overtaken in fleeing from it. This is a description of the capture of the city, and of the slaughter that would ensue, when the invaders would spare neither age nor sex.

Every one that is joined unto them - Their allies and friends. There shall be a vast, indiscriminate slaughter of all that are found in the city, and of those that attempt to flee from it. Lowth renders this, ‘And all that are collected in a body;’ but the true sense is given in our translation. The Chaldee renders it, ‘And every one who enters into fortified cities shall be slain with the sword.’

Clarke's Notes on the Bible

Verse Isaiah 13:15. Every one that is found - "Every one that is overtaken"] That is, none shall escape from the slaughter; neither they who flee singly, dispersed and in confusion; nor they who endeavour to make their retreat in a more regular manner, by forming compact bodies: they shall all be equally cut off by the sword of the enemy. The Septuagint have understood it in this sense, which they have well expressed: -

Ὁς γαρ αν ἁλῳ ἡττηθησεται,

Και οἱτινες συνηγμενοι εισι πεσουνται μαχαιρα.

"Whosoever is caught shall be overthrown,

And all that are collected together shall fall by the sword."

Where, for ηττηθησεται, MS. Pachom has εκκενθησεται, et οιγ Cod. Marchal. in margine, et MS. I. D. II. εκκεντηθησεται, which seems to be right, being properly expressive of the Hebrew.