the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Isaiah 23:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Overflow your land like the Nile, daughter of Tarshish;there is no longer anything to restrain you.
Pass through your land as the Nile, daughter of Tarshish; there is no restraint any more.
Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
Cross over your land like the Nile, O daughter of Tarshish; there is no restraint anymore.
Overflow your land like the Nile, you daughter of Tarshish, There is no more restraint.
Go through your land, people of Tarshish, like the Nile goes through Egypt. There is no harbor for you now!
Overflow your land like [the overflow of] the Nile, O Daughter of Tarshish; There is no more restraint [on you to make you pay tribute to Tyre].
Pass through your land as the Nile, daughter of Tarshish; there is no restraint any more.
Passe through thy lande like a flood to the daughter of Tarshish: there is no more strength.
Overflow your land like the Nile, O daughter of Tarshish;There is no more restraint.
Overflow your land like the Nile, O daughter of Tarshish; there is no longer a harbor.
People of Tyre, your harbor is destroyed! You will have to become farmers just like the Egyptians.
People of Tarshish! Nothing restricts you now. You can flow freely over your land just like the Nile River.
Overflow thy land like the Nile, daughter of Tarshish: there is no more restraint.
Ships from Tarshish, go back home. Cross the sea as if it were a river. No one will stop you now.
Pass through your land like a river, O daughter of Tarshish; there is no one to drive you away.
Go and farm the land, you people in the colonies in Spain! There is no one to protect you any more.
Cross over your own land like the Nile, daughter of Tarshish; there is no longer a harbor.
Pass through your land as the Nile, O daughter of Tarshish; there is no more strength.
Go thorow thy londe (o thou doughter of the see) as men go ouer the water, and there is not a gyrdle more.
Pass through thy land as the Nile, O daughter of Tarshish; there is no restraint any more.
Let your land be worked with the plough, O daughter of Tarshish; there is no longer any harbour.
Overflow thy land as the Nile, O daughter of Tarshish! there is no girdle any more.
Passe through thy land as a riuer O daughter of Tarshish: there is no more strength.
Get thee out of thy lande like a fludde vnto the daughter of Tharsis, for thou hast no more strength.
Till thy land; for ships no more come out of Carthage.
Pass through thy land as the Nile, O daughter of Tarshish; there is no girdle about thee any more.
Thou douyter of the see, passe thi lond as a flood; a girdil is no more to thee.
Pass through your land as the Nile, O daughter of Tarshish; there is no restraint anymore.
Pass through thy land as a river, O daughter of Tarshish: [there is] no more strength.
Daughter Tarshish, travel back to your land, as one crosses the Nile; there is no longer any marketplace in Tyre.
Overflow through your land like the River, [fn] O daughter of Tarshish;There is no more strength.
Come, people of Tarshish, sweep over the land like the flooding Nile, for Tyre is defenseless.
Flow over your land like the Nile, O people of Tarshish. There is nothing holding you back any more.
Cross over to your own land, O ships of Tarshish; this is a harbor no more.
Pass through thy land as the Nile, - O daughter of Tarshish, there is no restraint any longer!
Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.
Overflow your land like the Nile, O daughter of Tarshish; there is no restraint any more.
Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle.
Overflow your land like the Nile, O daughter of Tarshish, There is no more restraint.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
O daughter: Isaiah 23:12
no more: Isaiah 23:14, 1 Samuel 28:20, Job 12:21, Lamentations 1:6, Haggai 2:22, Romans 5:6
strength: Heb. girdle, Psalms 18:32
Reciprocal: 1 Kings 10:22 - Tharshish 2 Kings 19:21 - the daughter Job 24:18 - swift Isaiah 23:6 - Pass Ezekiel 26:18 - at thy Ezekiel 27:12 - General Jonah 1:3 - Tarshish
Cross-References
Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.
Then Abraham got up from mourning his dead wife and spoke to the Hittites: "I know I'm only an outsider here among you, but sell me a burial plot so that I can bury my dead decently."
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
So Hamor and his son Shechem went to the public square and spoke to the town council: "These men like us; they are our friends. Let them settle down here and make themselves at home; there's plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we're going to get our hands on it. So let's do what they ask and have them settle down with us."
Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.
"When I walked downtown and sat with my friends in the public square, Young and old greeted me with respect; I was honored by everyone in town. When I spoke, everyone listened; they hung on my every word. People who knew me spoke well of me; my reputation went ahead of me. I was known for helping people in trouble and standing up for those who were down on their luck. The dying blessed me, and the bereaved were cheered by my visits. All my dealings with people were good. I was known for being fair to everyone I met. I was eyes to the blind and feet to the lame, Father to the needy, and champion of abused aliens. I grabbed street thieves by the scruff of the neck and made them give back what they'd stolen. I thought, ‘I'll die peacefully in my own bed, grateful for a long and full life, A life deep-rooted and well-watered, a life limber and dew-fresh, My soul suffused with glory and my body robust until the day I die.'
Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." Some religion scholars whispered, "Why, that's blasphemy!"
Gill's Notes on the Bible
Pass through thy land as a river, O daughter of Tarshish,.... Or, "of the sea", as the Vulgate Latin; meaning Tyre, which was situated in the sea, and did, as it were, spring from it, and was fortified by it, and supported by ships of merchandise on it, from various places; but now, being about to be destroyed, the inhabitants of it are called upon to pass through it, and get out of it as fast as they could, even as swiftly as a river runs, and in great abundance or multitudes. Kimchi thinks the Tyrians are bid to pass to the daughter of Tarshish, that is, to Tarshish itself, to make their escape out of their own land, and flee thither for safety; this the accents will not admit of, there being an "athnach" upon the word "river"; rather the merchants of Tarshish, that were in Tyre, are exhorted to depart to their own land with all possible haste, lest they should be involved in its ruin; though the Targum inclines to the other sense,
"pass out of thy land, as the waters of a river flee to a province of the sea:''
[there is] no more strength; in Tyre, to defend themselves against the enemy, to protect their trade, and the merchants that traded with them; or, "no more girdle" e; about it; no more girt about with walls, ramparts, and other fortifications, or with soldiers and shipping, or with the sea, with which it was encompassed, while an island, but now no more, being joined to the continent by the enemy. Some think, because girdles were a part of merchandise, Proverbs 31:24, that this is said to express the meanness and poverty of the place, that there was not so much as a girdle left in it; rather that it was stripped of its power and authority, of which the girdle was a sign; see Isaiah 22:21.
e ××× ××× ×¢×× "nulla est zona amplius", Junius Tremellius, Piscator "non est cingulum amplius", Cocceius.
Barnes' Notes on the Bible
Pass through thy land as a river - This verse has been very variously understood. Vitringa supposes that it means that all that held the city together - its fortifications, walls, etc., would be laid waste, and that as a river flows on without obstruction, so the inhabitants would be scattered far and near. Everything, says he, would be leveled, and the field would not be distinguishable from the city. Grotius thus renders it: âPass to some one of thy colonies; as a river flows from the fountain to the sea, so do you go to the ocean.â Lowth understands it also as relating to the time of the destruction of Tyre, and to the escape which the inhabitants would then make.
âOverflow thy land like a river,
O daughter of Tarshish; the mound (that kept in thy waters)
Is no more.â
The Septuagint renders it, âCultivate (ÎÌÏγαÌζον Ergazon) thy land, for the ships shall no more come from Carthageâ (ÎαÏÏηδοÌÎ½Î¿Ï KarcheÌdonos) Probably the true meaning is that which refers it to the time of the siege, and to the fact that the inhabitants would seek other places when their defense was destroyed. That is, âPass through thy territories, thy dependent cities, states, colonies, and seek a refuge there; or wander there like a flowing stream.â
As a river - Perhaps the allusion is to the Nile, as the word ××ר ye'or is usually given to the Nile; or it may be to any river that flows on with a mighty current when all obstructions are removed. The idea is, that as waters flow on when the barriers are removed, so the inhabitants of Tyre would pour forth from their city. The idea is not so much that of rapidity, as it is they should go like a stream that has no dikes, barriers, or obstacles now to confine its flowing waters.
O daughter of Tarshish - Tyre; so called either because it was in some degree sustained and supplied by the commerce of Tarshish; or because its inhabitants would become the inhabitants of Tarshish, and it is so called by anticipation. The Vulgate renders this, âFilia mariasâ - âDaughter of the sea. Juntos supposes that the prophet addresses those who were then in the city who were natives of Tarshish, and exhorts them to flee for safety to their own city.
There is no more strength - Margin, âGirdle.â The word ××× meÌzach means properly a girdle Job 12:31. It is applied to that which binds or secures the body; and may be applied here perhaps to that which secured or bound the city of Tyre; that is, its fortifications, its walls, its defenses. They would all be leveled; and nothing would secure the inhabitants, as they would flow forth as waters that are pent up do, when every barrier is removed.
Clarke's Notes on the Bible
Verse Isaiah 23:10. O daughter of Tarshish — Tyre is called the daughter of Tarshish; perhaps because, Tyre being ruined, Tarshish was become the superior city, and might be considered as the metropolis of the Tyrian people; or rather because of the close connexion and perpetual intercourse between them, according to that latitude of signification in which the Hebrews use the words son and daughter to express any sort of conjunction and dependence whatever. ××× mezach, a girdle, which collects, binds, and keeps together the loose raiment, when applied to a river, may mean a mound, mole, or artificial dam, which contains the waters and prevents them from spreading abroad. A city taken by siege and destroyed, whose walls are demolished, whose policy is dissolved, whose wealth is dissipated, whose people is scattered over the wide country, is compared to a river whose banks are broken down, and whose waters, let loose and overflowing all the neighbouring plains, are wasted and lost. This may possibly be the meaning of this very obscure verse, of which I can find no other interpretation that is at all satisfactory. - L.
