Isaiah 33:18

THE MESSAGE

Parallel Translations

Christian Standard Bible®
Your mind will meditate on the past terror:“Where is the accountant?Where is the tribute collector?Where is the one who spied out our defenses?”

Hebrew Names Version
Your heart shall muse on the terror: Where is he who counted, where is he who weighed [the tribute]? where is he who counted the towers?

King James Version
Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

English Standard Version
Your heart will muse on the terror: "Where is he who counted, where is he who weighed the tribute? Where is he who counted the towers?"

New American Standard Bible
Your heart will meditate on terror: "Where is one who counts? Where is one who weighs? Where is one who counts the towers?"

New Century Version
You will think about the terror of the past: "Where is that officer? Where is the one who collected the taxes? Where is the officer in charge of our defense towers?"

Amplified Bible
Your mind will meditate on the terror [asking]: "Where is he who counts? Where is he who weighs [the tribute]? Where is he who counts the towers?"

World English Bible
Your heart shall muse on the terror: Where is he who counted, where is he who weighed [the tribute]? where is he who counted the towers?

Geneva Bible (1587)
Thine heart shall meditate feare, Where is the scribe? where is the receiuer? where is hee that counted the towres?

Legacy Standard Bible
Your heart will meditate on terror:"Where is he who counts?Where is he who weighs?Where is he who counts the towers?"

Berean Standard Bible
Your mind will ponder the former terror: "Where is he who tallies? Where is he who weighs? Where is he who counts the towers?"

Contemporary English Version
Then you will ask yourself, "Where are those officials who terrified us and forced us to pay such heavy taxes?"

Complete Jewish Bible
Your mind will meditate on the terror: "Where is the man who did the counting? Where is the man who did the weighing? Where is the man who numbered the towers?"

Darby Translation
Thy heart shall meditate on terror: Where is the scribe? where is the receiver? where is he that counted the towers?

Easy-to-Read Version
When you think about the troubles you had in the past, you will wonder, "Where are those foreigners who spoke languages we could not understand. Where are the officials and tax collectors from other lands? Where are the spies who counted our defense towers?"

George Lamsa Translation
Your heart shall learn reverence. Where is the scribe? Where is the weigher? Where is he who counted towers for a mighty people?

Good News Translation
Your old fears of foreign tax collectors and spies will be only a memory.

Lexham English Bible
Your mind will meditate on the terror: "Where is the one who counted? Where is the one who weighed out? Where is the one who counted the towers?"

Literal Translation
Your heart shall ponder terror: Where is he counting? Where is he weighing? Where is he counting the towers?

Miles Coverdale Bible (1535)
and his herte shal delite in the feare of God. What shal then become of the scrybe? of the Senatoure? what of him that teacheth childre?

American Standard Version
Thy heart shall muse on the terror: Where is he that counted, where is he that weighed the tribute? where is he that counted the towers?

Bible in Basic English
Your heart will give thought to the cause of your fear: where is the scribe, where is he who made a record of the payments, where is he by whom the towers were numbered?

JPS Old Testament (1917)
Thy heart shall muse on the terror: 'Where is he that counted, where is he that weighed? Where is he that counted the towers?'

King James Version (1611)
Thine heart shall meditate terrour; Where is the scribe? where is the receiuer? where is he that counted the towres?

Bishop's Bible (1568)
Thine heart studied for feare thinking thus: What shall then become of the scribe? of the receauer of our money? what of hym that taxed our fairest houses?

Brenton's Septuagint (LXX)
Your soul shall meditate terror. Where are the scribes? where are the counsellors, where is he that numbers them that are growing up,

English Revised Version
Thine heart shall muse on the terror: where is he that counted, where is he that weighed the tribute? where is he that counted the towers?

Wycliffe Bible (1395)
Eliachym, thin herte schal bithenke drede; where is the lettrid man? Where is he that weieth the wordis of the lawe? where is the techere of litle children?

Update Bible Version
Your heart shall muse on the terror: Where is he that counted, where is he that weighed [the tribute]? where is he that counted the towers?

Webster's Bible Translation
Thy heart shall meditate terror. Where [is] the scribe? where [is] the receiver? where [is] he that counted the towers?

New English Translation
Your mind will recall the terror you experienced, and you will ask yourselves, "Where is the scribe? Where is the one who weighs the money? Where is the one who counts the towers?"

New King James Version
Your heart will meditate on terror: "Where is the scribe? Where is he who weighs? Where is he who counts the towers?"

New Living Translation
You will think back to this time of terror, asking, "Where are the Assyrian officers who counted our towers? Where are the bookkeepers who recorded the plunder taken from our fallen city?"

New Life Bible
Your heart will think about fear, asking, "Where is he who numbers? Where is he who weighs? Where is he who numbers the towers?"

New Revised Standard
Your mind will muse on the terror: "Where is the one who counted? Where is the one who weighed the tribute? Where is the one who counted the towers?"

J.B. Rotherham Emphasized Bible
Thy heart, may murmur in terror, - Where is the scribe? Where - the receiver? Where - he that maketh a list of the towers?

Douay-Rheims Bible
Thy heart shall meditate fear: where is the learned? where is he that pondered the words of the law? where is the teacher of little ones?

Revised Standard Version
Your mind will muse on the terror: "Where is he who counted, where is he who weighed the tribute? Where is he who counted the towers?"

Young's Literal Translation
Thy heart doth meditate terror, Where [is] he who is counting? Where [is] he who is weighing? Where [is] he who is counting the towers?

New American Standard Bible (1995)
Your heart will meditate on terror: "Where is he who counts? Where is he who weighs? Where is he who counts the towers?"

Contextual Overview

¹³"If you're far away, get the reports on what I've done, And if you're in the neighborhood, pay attention to my record. The sinners in Zion are rightly terrified; the godless are at their wit's end: ‘Who among us can survive this firestorm? Who of us can get out of this purge with our lives?'" ¹⁵The answer's simple: Live right, speak the truth, despise exploitation, refuse bribes, reject violence, avoid evil amusements. This is how you raise your standard of living! A safe and stable way to live. A nourishing, satisfying way to live. ¹⁷Oh, you'll see the king—a beautiful sight! And you'll take in the wide vistas of land. In your mind you'll go over the old terrors: "What happened to that Assyrian inspector who condemned and confiscated? And the one who gouged us of taxes? And that cheating moneychanger?" Gone! Out of sight forever! Their insolence nothing now but a fading stain on the carpet! No more putting up with a language you can't understand, no more sounds of gibberish in your ears. ²⁰Just take a look at Zion, will you? Centering our worship in festival feasts! Feast your eyes on Jerusalem, a quiet and permanent place to live. No more pulling up stakes and moving on, no more patched-together lean-tos. Instead, God! God majestic, God himself the place in a country of broad rivers and streams, But rivers blocked to invading ships, off-limits to predatory pirates. For God makes all the decisions here. God is our king. God runs this place and he'll keep us safe. ²³ Ha! Your sails are in shreds, your mast wobbling, your hold leaking. The plunder is free for the taking, free for all— for weak and strong, insiders and outsiders. ²⁴ No one in Zion will say, "I'm sick." Best of all, they'll all live guilt-free.

Bible Verse Review
  from Treasury of Scripure Knowledge

heart: Isaiah 38:9-22, 1 Samuel 25:33-36, 1 Samuel 30:6, Psalms 31:7, Psalms 31:8, Psalms 31:22, Psalms 71:20, 2 Corinthians 1:8-10, 2 Timothy 3:11

Where is the scribe: 1 Corinthians 1:20

receiver: Heb. weigher, Genesis 23:16, 2 Kings 15:19, 2 Kings 18:14, 2 Kings 18:31

where is he: Isaiah 10:16-19

Reciprocal: Psalms 48:12 - tell Isaiah 51:13 - where is Daniel 4:9 - no secret

Cross-References

Genesis 33:6
Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

Genesis 35:9
God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."

Genesis 46:15
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.

Joshua 24:1
Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.

Judges 9:1
Abimelech son of Jerub-Baal went to Shechem to his uncles and all his mother's relatives and said to them, "Ask all the leading men of Shechem, ‘What do you think is best, that seventy men rule you—all those sons of Jerub-Baal—or that one man rule? You'll remember that I am your own flesh and blood.'"

Acts 7:16
Stephen, Full of the Holy Spirit Then the Chief Priest said, "What do you have to say for yourself?" Stephen replied, "Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I'll show you.' "So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,' God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.' "Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign. "But then those ‘fathers,' burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. "Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.

Gill's Notes on the Bible

Thine heart shall meditate terror,.... shall recollect, and think of with pleasure and thankfulness, the terror they were formerly seized with, when surrounded and oppressed by their enemies, particularly at the time of the slaying of the witnesses, which will be a terrible time to the church and people of God; but when that is over, they will call it to mind with gratitude, for deliverance from it e. This is commonly understood of the terror and consternation the Jews were in when besieged by the Assyrian army; and so the following words,

Where [is] the scribe? where [is] the receiver? where [is] he that counted the towers? are taken to be either the words of the Jews in their distress, calling for such and such officers to go to their respective posts, and do their duty; as the "scribe", or muster master, to see that he has his full quota of men; the "receiver" or treasurer, and paymaster of the soldiers, to give the men money and wages, that they may be encouraged to fight; and "the counter of towers", or engineer, to take care of the fortifications, and give directions about them: or else, as now insulting the Assyrians after the defeat of them, inquiring where were now such and such officers in their army, whom before they dreaded, signifying they were all perished and gone. The apostle cites these words, or at least alludes to them, 1 Corinthians 1:20 when he says, "where is the wise? where is the scribe? where is the disputer of this world?" triumphing over the wise doctors of the Jews, and the philosophers of the Gentiles, as not being able to face and withstand the power and wisdom of the Gospel; 1 Corinthians 1:20- :. So here, when the people of God will be recovered from their fright, and be brought out of their low estate, and will have ascended into heaven, or be come into a glorious church state, they will then triumph over their enemies, who will be no more, and say, where are the pope and his clergy? his cardinals, archbishops, bishops, priests, monks, friars, c. what are become of them? they are all gone, and will be no more. The Targum is,

"thine heart shall think of great things; where are the scribes? where are the princes? where are the counters? let them come, if they can count the numbers of the slain, the heads of mighty armies;''

which may well enough be illustrated by Revelation 11:13.

e So Ben Melech interprets it,

"thine heart, which was meditating terror before this.''

Barnes' Notes on the Bible

Thine heart - The heart of the people of Jerusalem.

Shall meditate terror - This is similar to the expression in Virgil:

- forsan et haec olim meminisse jurabit.

AEn. ii. 203.

The sense here is, ‘You shall hereafter think over all this alarm and distress. When the enemy is destroyed, the city saved, and the king shall reign in magnificence over all the nation then enjoying peace and prosperity, you shall recall these days of terror and alarm, and shall then ask with gratitude and astonishment, Where are they who caused this alarm? Where are now they who so confidently calculated on taking the city? They are all gone - and gone in a manner suited to excite astonishment and adoring gratitude.’ ‘Sweet is the recollection,’ says Rosenmuller, ‘of dangers that are passed.’

Where is the scribe? - How soon, how suddenly has he vanished! The word scribe here (ספר sı̂phēr) evidently refers to some prominent class of officers in the Assyrian army. It is from ספר sâphar, to count, to number, to write; and probably refers to a secretary, perhaps a secretary of state or of war, or an inspector-general, who had the charge of reviewing an army 2 Kings 25:19; Jeremiah 37:15; Jeremiah 52:25.

Where is the receiver? - Margin, as in Hebrew, ‘Weigher.’ Vulgate, ‘Where is he that ponders the words of the law?’ The Septuagint, ‘Where are the counselors (ουμβουλεύοντες sumbouleuontes)?’ Probably the word refers to him who weighed the tribute, or the pay of the Soldiers; and means, doubtless, some officer in the army of the Assyrian; probably one whose office it was to have charge of the military chest, and to pay the army.

Where is he that counted the towers? - That is, who made an estimate of the strength of Jerusalem - either Sennacherib, or someone appointed by him to reconnoitre and report on the means which the city bad of defense (compare Isaiah 36:4).

Clarke's Notes on the Bible

Verse Isaiah 33:18. Where is the scribe? — The person appointed by the king of Assyria to estimate their number and property in reference to their being heavily taxed.

Where is the receiver? — Or he who was to have collected this tribute.

Where is he that counted the towers? — That is, the commander of the enemy's forces, who surveyed the fortifications of the city, and took an account of the height, strength, and situation of the walls and towers, that he might know where to make the assault with the greatest advantage; as Capaneus before Thebes is represented in a passage of the Phoenissae of Euripides, which Grotius has applied as an illustration of this place: -

Εκεινος ἑπτα προσβασεις τεκμαιρεται

Πυργων, ανω τε και κατω τειχη μετρων.

Ver. 187.

"To these seven turrets each approach he marks;

The walls from their proud summit to their base

Measuring with eager eye."

He that counted the towers - "Those who were ordered to review the fortified places in Judea, that they might be manned and provisioned for the king of Assyria. So sure was he of gaining Jerusalem and subduing the whole of Judea, that he had already formed all these arrangements." - Dodd's notes.