Isaiah 36:8

THE MESSAGE

"‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can't do it, can you? So how do you think, depending on flimsy Egypt's chariots and riders, you can stand up against even the lowest-ranking captain in my master's army?

Parallel Translations

Christian Standard Bible®
“Now make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you’re able to supply riders for them!

Hebrew Names Version
Now therefore, please give pledges to my master the king of Ashshur, and I will give you two thousand horses, if you are able on your part to set riders on them.

King James Version
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

English Standard Version
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.

New American Standard Bible
"Now then, come make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to put riders on them!

New Century Version
"‘Now make an agreement with my master, the king of Assyria: I will give you two thousand horses if you can find enough men to ride them.

Amplified Bible
"So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them.

World English Bible
Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

Geneva Bible (1587)
Nowe therefore giue hostages to my lorde the King of Asshur, and I wil giue thee two thousand horses, if thou be able on thy part to set riders vpon them.

Legacy Standard Bible
So now, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to give riders for them.

Berean Standard Bible
Now therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses-if you can put riders on them!

Contemporary English Version
The king of Assyria wants to make a bet with you people! He will give you two thousand horses, if you have enough troops to ride them.

Complete Jewish Bible
All right, then, make a wager with my lord the king of Ashur: I will give you two thousand horses if you can find enough riders for them.

Darby Translation
And now engage, I pray thee, with my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

Easy-to-Read Version
"‘If you still want to fight, my master, the king of Assyria, will make this agreement with you. I promise that I will give you 2000 horses if you can find enough men to ride them into battle.

George Lamsa Translation
Now therefore make an alliance with my lord, king of Assyria, and I will give you two thousand horses, if you have riders to set upon them.

Good News Translation
I will make a bargain with you in the name of the emperor. I will give you two thousand horses if you can find that many riders.

Lexham English Bible
And now please make a wager with my master the king of Assyria, and I will give you two thousand horses, that is, if you are able put riders for yourself on them!

Literal Translation
Now, then, please exchange pledges with my master the king of Assyria, and I will give you two thousand horses, if you are able to set riders on them for you.

Miles Coverdale Bible (1535)
Abyde the, thou hast made a condicion with my lorde the kinge of the Assirias, that he shulde geue the two thousande horses: Art thou able to set me there vp?

American Standard Version
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

Bible in Basic English
And now, take a chance with my master, the king of Assyria, and I will give you two thousand horses, if you are able to put horsemen on them.

JPS Old Testament (1917)
Now therefore, I pray thee, make a wager with my master, the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

King James Version (1611)
Now therefore giue pledges, I pray thee, to my master the king of Assyria, and I will giue thee two thousand horses, if thou be able on thy part to set riders vpon them.

Bishop's Bible (1568)
Nowe therfore deliuer hostages that thou rebell no more agaynst my Lorde the kyng of the Assyrians, and I wyll geue thee two thousande horses yf thou be able to set men vpon them.

Brenton's Septuagint (LXX)
yet now make an agreement with my lord the king of the Assyrians, and I will give you two thousand horses, if ye shall be able to set riders upon them.

English Revised Version
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

Wycliffe Bible (1395)
And now bitake thee to my lord, the kyng of Assiriens, and Y schal yyue to thee twei thousynde of horsis, and thou maist not yyue of thee stieris of tho horsis.

Update Bible Version
Now therefore, I pray you, give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

Webster's Bible Translation
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou canst on thy part set riders upon them.

New English Translation
Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them.

New King James Version
Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses--if you are able on your part to put riders on them!

New Living Translation
"I'll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them!

New Life Bible
So now come and make an agreement with my leader, the king of Assyria. And I will give you 2,000 horses, if you are able to put horsemen on them.

New Revised Standard
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.

J.B. Rotherham Emphasized Bible
Now, therefore, pledge thyself I pray thee with my lord, the king of Assyria, - That I supply thee with two thousand horses, If thou on thy part be able to set riders upon them;

Douay-Rheims Bible
And now deliver thyself up to my lord the king of the Assyrians, and I will give thee two thousand horses, and thou wilt not be able on thy part to find riders for them.

Revised Standard Version
Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders upon them.

Young's Literal Translation
`And now, negotiate, I pray thee, with my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to put for thee riders on them.

New American Standard Bible (1995)
"Now therefore, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

Contextual Overview

¹In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the "Rabshekah," accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian. ⁴The Rabshekah said to them, "Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You're bluffing and I'm calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you've rebelled against me? Egypt? Don't make me laugh. Egypt is a rubber crutch. Lean on Egypt and you'll end up flat on your face. That's all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, "We're leaning on our God ," isn't it a bit late? Hasn't Hezekiah just gotten rid of all the places of worship, telling you, "You've got to worship at this altar"? ⁸"‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can't do it, can you? So how do you think, depending on flimsy Egypt's chariots and riders, you can stand up against even the lowest-ranking captain in my master's army? ¹⁰ "‘And besides, do you think I came all this way to destroy this land without first getting God 's blessing? It was your God who told me, Make war on this land. Destroy it.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

pledges: or, hostages, 2 Kings 14:14

and I: Isaiah 10:13, Isaiah 10:14, 1 Samuel 17:40-43, 1 Kings 20:10, 1 Kings 20:18, 2 Kings 18:23, Nehemiah 4:2-5, Psalms 20:7, Psalms 20:8, Psalms 123:3, Psalms 123:4

Reciprocal: Genesis 49:18 - General Deuteronomy 17:16 - multiply horses Judges 9:29 - Increase thine army 1 Samuel 17:36 - seeing 2 Kings 13:7 - fifty horsemen Psalms 80:6 - our enemies Isaiah 10:8 - General Jeremiah 9:23 - neither Hosea 14:3 - we will not

Cross-References

Genesis 32:3
Then Jacob sent messengers on ahead to his brother Esau in the land of Seir in Edom. He instructed them: "Tell my master Esau this, ‘A message from your servant Jacob: I've been staying with Laban and couldn't get away until now. I've acquired cattle and donkeys and sheep; also men and women servants. I'm telling you all this, my master, hoping for your approval.'"

Genesis 36:1
This is the family tree of Esau, who is also called Edom.

Genesis 36:2
Esau married women of Canaan: Adah, daughter of Elon the Hittite; Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.

Genesis 36:19
These are the sons of Esau, that is, Edom, and these are their chieftains.

Genesis 36:20
This is the family tree of Seir the Horite, who were native to that land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom.

Joshua 24:4
The Covenant at Shechem Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before G od. Then Joshua addressed all the people: "This is what God , the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea! "Then they cried out for help to God . He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them. "You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him. "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you. "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger. "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant. "So now: Fear God . Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God . "If you decide that it's a bad thing to worship God , then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God ." The people answered, "We'd never forsake God ! Never! We'd never leave God to worship other gods. " God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land. "Count us in: We too are going to worship God . He's our God." Then Joshua told the people: "You can't do it; you're not able to worship God . He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!" But the people told Joshua: "No! No! We worship God !" And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him." And they said, "We are witnesses." Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God , the God of Israel." The people answered Joshua, "We will worship God . What he says, we'll do." Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God . Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God." Then Joshua dismissed the people, each to his own place of inheritance. After all this, Joshua son of Nun, the servant of God , died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash. Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel. Joseph's bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph. Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.

1 Chronicles 4:42
An Appendix to the Family of Judah Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal's son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites. Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem. Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah's children. Helah's sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum. Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, "A painful birth! I bore him in great pain!" Jabez prayed to the God of Israel: "Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don't let evil hurt me." God gave him what he asked. Kelub, Shuhah's brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah. The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai. Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans). The sons of Caleb son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered's wives, Pharaoh's daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah. The sons of Hodiah's wife, Naham's sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite. The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon. The sons of Ishi: Zoheth and Ben-Zoheth. The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king. The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma. The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei. Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records. Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet. Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.

2 Chronicles 20:10
"And now it's happened: men from Ammon, Moab, and Mount Seir have shown up. You didn't let Israel touch them when we got here at first—we detoured around them and didn't lay a hand on them. And now they've come to kick us out of the country you gave us. O dear God, won't you take care of them? We're helpless before this vandal horde ready to attack us. We don't know what to do; we're looking to you."

Gill's Notes on the Bible

Now therefore give pledges to my master the king of Assyria,.... Or; "hostages" h; that thou wilt not rebel against him, but be faithful to him, and he will withdraw his army; or give security for the horses after promised: "or mingle thyself with him"; agree the matter with him, give pledges for future fidelity; or join in battle with him, come out and fight him, if able:

and I will give thee two thousand horses, if thou be able on thy part to set riders on them; thus scoffing at him, as if he had not so many soldiers to bring out against him; or so many men in his kingdom as had skill enough to ride a horse; in his bravado he signifies, that if he would come out and fight him, he would lend him so many horses, if he could put men upon them, to assist him; this he said as boasting of his master's strength and power, and in scorn and derision at Hezekiah's weakness.

h התערב "da obsides", Vatablus; "paciscere cum domino meo, Gataker; "misceto, quaeso, [bellum] cum domino meo", Junius & Tremellius.

Barnes' Notes on the Bible

Now, therefore, give pledges - Margin, ‘Hostages.’ The Hebrew verb (ערב ‛ârab) means properly to mix or mingle; then, to exchange commodities by barter or traffic; then, to become surety for anyone, to exchange with him, to stand in his place; then, to pledge, to pledge one’s life, or to give security of any kind. Here it is used in a spirit of taunting or derision, and is equivalent to what would be said among us, ‘I will bet you, or I will lay a wager, that if we should give you only two thousand horses, you could not find men enough to ride them, or men that had knowledge of horsemanship enough to guide them.’ There was much severity in this taunt. The Jews hoped to defend themselves. Yet here was an immense army coming up to lay siege against them. What hope had they of defense? So weak and feeble were they, that Rabshakeh said they could not furnish even two thousand horsemen to resist all the host of the Assyrians. There was also, doubtless, much truth in this taunt. It was not permitted by the law of Moses for the Jews to keep cavalry, nor for their kings to multiply horses. The reason of this may be seen in the notes at Isaiah 2:7. Though some of the kings, and especially Solomon, had disregarded this law of Moses, yet Hezekiah had endeavored to restore the observance of the law, and it is probable that he find no cavalry, and that the art of horsemanship was little known in Jerusalem. As the Assyrians prided themselves on their cavalry, they consequently looked with contempt on a people who were destitute of this means of defense.