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THE MESSAGE
Isaiah 37:29
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Because your raging against meand your arrogance have reached my ears,I will put my hook in your noseand my bit in your mouth;I will make you go backthe way you came.
Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because you have raged against me and your complacency has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.'
"Because of your raging against Me And because your complacency has come up to My ears, I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way that you came.
Because you rage against me, and because I have heard your proud words, I will put my hook in your nose and my bit in your mouth. Then I will force you to leave my country the same way you came.'
"Because your raging against Me And your arrogance has come up to My ears, I will put My hook in your nose And My bridle in your mouth, And I will turn you back by the way you came.
Because of your raging against me, and because your arrogance is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.
Because thou ragest against me, and thy tumult is come vnto mine eares, therefore will I put mine hooke in thy nostrels, and my bridle in thy lips, and wil bring thee backe againe the same way thou camest.
Because of your raging against MeAnd because your presumptuousness has come up to My ears,Therefore I will put My hook in your noseAnd My bridle in your lips,And I will turn you back by the way which you came.
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.'
I have seen your pride and the tremendous hatred you have for me. Now I will put a hook in your nose, a bit in your mouth, then I will send you back to where you came from.
And because of your rage against me, because of your pride that has reached my ears, I am putting my hook in your nose and my bridle on your lips; and I will make you return by the way on which you came.
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
Yes, you were upset at me. I heard your proud insults. So I will put my hook in your nose and my bit in your mouth. Then I will turn you around and lead you back the way you came.'"
Because you have dared in my presence and your blasphemous words have come up into my ears, therefore I will put a hook in your nose and a bit between your lips, and I will cause you to return by the way by which you came.
I have received the report of that rage and that pride of yours, and now I will put a hook through your nose and a bit in your mouth and will take you back by the same road you came."
Because you were enraged against me, and your noise has come up to my ears, I will put my hook in your nose and my bridle on your lips, and I will turn you back on the way by which you came.
Because of your raging against Me, and your arrogance has come up to My ears, even I will put My hook in your nose, and My bridle in your lips; and I will turn you back by the way you came in.
Therfore thy furiousnesse agaynst me, & thy pryde is come before me. I wil put a rynge in yi nose, & a bridle byt in the chawes of the, & turne the aboute, eue the same waye thou camest.
Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your wrath against me and your pride have come to my ears, I will put my hook in your nose and my cord in your lips, and I will make you go back by the way you came.
Because of thy raging against Me, and for that thine uproar is come up into Mine ears, therefore will I put My hook in thy nose, and My bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
Therfore thy furiousnesse agaynst me, and thy pride is come before me, I wyll put my ryng in thy nose, and my bridle bit in the iawes of thee, and turne thee about euen the same way thou camest.
And thy wrath wherewith thou hast been enraged, and thy rancour has come up to me; therefore I will put a hook in thy nose, and a bit in thy lips, and will turn thee back by the way by which thou camest.
Because of thy raging against me, and for that thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Whanne thou were wood ayens me, thi pride stiede in to myn eeris; therfor Y schal sette a ryng in thi nosethirlis, and a bridil in thi lippis; and Y schal lede thee ayen in to the weie, bi which thou camest.
Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.
Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."
Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came."'
And because of your raging against me and your arrogance, which I have heard for myself, I will put my hook in your nose and my bit in your mouth. I will make you return by the same road on which you came."
Because of your anger against Me, and because I have heard of your pride, I will put My hook in your nose, and My bit in your mouth. And I will make you return the way you came.
Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth; I will turn you back on the way by which you came.
Because, thy raging against me, and thy contempt, have come up into mine ears, Therefore will I put My ring in thy nose, and My bit in thy lips, And will turn thee back, by the way by which thou earnest.
When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.
Because you have raged against me and your arrogance has come to my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.'
Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.
"Because of your raging against Me And because your arrogance has come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way which you came.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
rage: Isaiah 37:10, Isaiah 36:4, Isaiah 36:10, 2 Kings 19:27, 2 Kings 19:28, Job 15:25, Job 15:26, Psalms 2:1-3, Psalms 46:6, Psalms 93:3, Psalms 93:4, Nahum 1:9-11, John 15:22, John 15:23, Acts 9:4
tumult: Psalms 74:4, Psalms 74:23, Psalms 83:2, Matthew 27:24, Acts 22:22
will I: Isaiah 30:28, Job 41:2, Psalms 32:9, Ezekiel 29:4, Ezekiel 38:4, Amos 4:2
Reciprocal: Genesis 31:24 - Take heed Exodus 9:17 - General Exodus 15:7 - them that Exodus 16:8 - but against Numbers 22:20 - but yet Deuteronomy 32:27 - lest their 1 Samuel 17:36 - seeing 2 Samuel 22:28 - but thine 1 Kings 20:28 - Because 2 Chronicles 32:17 - to rail Psalms 35:4 - turned Psalms 66:7 - let Psalms 94:2 - render Psalms 129:5 - be confounded Psalms 139:20 - for they speak Isaiah 5:15 - the eyes Isaiah 7:7 - General Isaiah 10:16 - the Lord of hosts Isaiah 17:13 - but Isaiah 33:3 - General Isaiah 37:34 - General Isaiah 37:37 - Sennacherib Isaiah 48:3 - and I Isaiah 57:4 - Against Jeremiah 48:30 - know Lamentations 1:9 - for Ezekiel 35:13 - with Ezekiel 39:2 - I will Daniel 8:11 - he magnified James 3:3 - General
Cross-References
Jacob's sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, "This is impossible. We could never give our sister to a man who was uncircumcised. Why, we'd be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave."
Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. "I'll go to the grave mourning my son." Oh, how his father wept for him.
They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: "The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he'll give it to us. Just don't rebel against God ! And don't be afraid of those people. Why, we'll have them for lunch! They have no protection and God is on our side. Don't be afraid of them!"
When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God . He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, "A message from Hezekiah: ‘This is a black day, a terrible day—doomsday! Babies poised to be born, No strength to birth them.
Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
Change your life, not just your clothes. Come back to God , your God. And here's why: God is kind and merciful. He takes a deep breath, puts up with a lot, This most patient God, extravagant in love, always ready to cancel catastrophe. Who knows? Maybe he'll do it now, maybe he'll turn around and show pity. Maybe, when all's said and done, there'll be blessings full and robust for your God !
When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, "What do you think you're doing! We're not gods! We are men just like you, and we're here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don't make God; he makes us, and all of this—sky, earth, sea, and everything in them.
Gill's Notes on the Bible
Because thy rage against me, and thy tumult is come up into mine ears,..... The rage which Sennacherib expressed both by Rabshakeh, and in his letter against Hezekiah and his people, is taken by the Lord as against himself; so great was his care of them, and concern for them; and indeed there was a great deal of blasphemy belched out against himself; and so the Syriac version renders the next word, translated "tumult", "thy blasphemy"; though that may rather intend the blustering noise that Rabshakeh made, or the noise of the Assyrian army, the chariots and horsemen, and the multitude of the soldiers, which was not only heard by the Jews, and was terrible to them, but was taken notice of by the Lord, who had it in derision; hence he adds:
therefore will I put my hook in thy nose, and my bridle in thy lips; comparing Sennacherib to leviathan, or the great whale, or to some very large and unruly fish, not easily caught and managed; see
Job 41:1, or to a bear, or buffalo, in whose noses men put iron rings, and lead them about at pleasure; and also to a horse or mule, which are managed by the bit and bridle; signifying hereby the strength, fierceness, and fury of the Assyrian monarch, and the power of God to restrain him, which he could easily do:
and I will turn thee back by the way by which thou camest; from Jerusalem, the same way he came to it, to his own land again, and so he did, Isaiah 37:37.
Barnes' Notes on the Bible
Because thy rage and thy tumult - Or rather, thy pride, thy insolence, thy vain boasting.
Therefore will I put my hook in thy nose - This is a most striking expression, denoting the complete control which God had over the haughty monarch, and his ability to direct him as he pleased. The language is taken from the custom of putting a ring or hook in the nose of a wild animal for the purpose of governing and guiding it. The most violent animals may be thus completely governed, and this is often done with those animals that are fierce and untameable. The Arabs often pursue this course in regard to the camel; and thus have it under entire control. A similar image is used in respect to the king of Egypt Ezekiel 29:4. The idea is, that God would control and govern the wild and ambitious spirit of the Assyrian, and that with infinite ease he could conduct him again to his own land.
And my bridle - (See the note at Isaiah 30:28).
And I will turn thee back - (See Isaiah 37:37).
Clarke's Notes on the Bible
Verse Isaiah 37:29. Will I put my hook in thy nose — Et fraenum meum: Jonathan vocem מתג metheg, interpretatus est זמם zemam, i.e., annulum, sive uncum, eumque ferreum, quem infigunt naribus camelae: eoque trahitur, quoniam illa feris motibus agitur: et hoc est, quod discimus in Talmude; et camela cum annulo narium: scilicet, egreditur die sabbathi. "And my bridle: Jonathan interprets the word metheg by zemam, a ring, or that iron hook which they put in the nostrils of a camel to lead her about, check her in her restiveness, c. And this is what we mean in the Talmud, when we say, And the camel with the ring of her nostrils shall go out on the Sabbath day." - Jarchi in 2 Kings 19:28. Ponam circulum in naribus tuis. "I will put a ring in thy nostrils." - Jerome. Just as at this day they put a ring into the nose of the bear, the buffalo, and other wild beasts, to lead them, and to govern them when they are unruly. Bulls are often ringed thus in several parts of England. The Hindoos compare a person who is the slave of his wife to a cow led by the ring in her nose.
