the Week of Proper 11 / Ordinary 16
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THE MESSAGE
Isaiah 46:13
Bible Study Resources
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- EveryParallel Translations
I am bringing my justice near;it is not far away,and my salvation will not delay.I will put salvation in Zion,my splendor in Israel.
I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Tziyon for Yisra'el my glory.
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory."
"I bring near My righteousness, it is not far off; And My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel.
I will soon do the things that are right. I will bring salvation soon. I will save Jerusalem and bring glory to Israel."
"I bring near My righteousness [in the salvation of Israel], it is not far away; And My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel.
I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Zion for Israel my glory.
I bring neere my iustice: it shall not be farre off, and my saluation shall not tarie: for I wil giue saluation in Zion, and my glory vnto Israel.
I bring near My righteousness, it is not far off;And My salvation will not delay.And I will grant salvation in Zion,And My glory for Israel.
I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion, My splendor to Israel.
I will soon come to save you. I am not far away and will waste no time; I take pride in Israel and will save Jerusalem.
I am bringing my justice nearer, it is not far away; my salvation will not be delayed, I will place my salvation in Tziyon for Isra'el my glory.
I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, [and] unto Israel my glory.
But I am close to making things right. Salvation will not be delayed much longer. I will bring salvation to Zion and to my wonderful Israel."
My righteousness is near; it shall not be far off, my salvation shall not tarry; and I will give salvation in Zion and for Israel my glory.
I am bringing the day of victory near— it is not far away at all. My triumph will not be delayed. I will save Jerusalem and bring honor to Israel there."
I bring my righteousness near; it is not far. And my salvation will not delay; and I will put salvation in Zion, for Israel my glory."
I bring near My righteousness; it shall not be far off, and My salvation shall not wait; I will place salvation in Zion, My glory for Israel.
I shal bringe forth my rightuousnesse, It is not farre, and my health shal not tarie longe awaye. I wil laye health in Sio, and geue Israel my glory.
I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.
My righteousness is near, it is not far off; salvation will come quickly; and I will make Zion free, and give Israel my glory.
I bring near My righteousness, it shall not be far off, and My salvation shall not tarry; and I will place salvation in Zion for Israel My glory.
I bring neere my righteousnesse: it shall not bee farre off, and my saluation shall not tarie; and I wil place saluation in Zion for Israel my glorie.
I shall bryng foorth my righteousnesse, it is not farre, and my health shall not tary long away: I wyll lay health in Sion, and in Israel my glory.
I have brought near my righteousness, and I will not be slow with the salvation that is from me: I have given salvation in Sion to Israel for glory.
I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory,
Y made nyy myn riytfulnesse, it schal not be drawun afer, and myn helthe shal not tarie; Y schal yyue helthe in Sion, and my glorie in Israel.
I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.
I bring near my righteousness; it shall not be far off, and my salvation shall not delay: and I will place salvation in Zion for Israel my glory.
I am bringing my deliverance near, it is not far away; I am bringing my salvation near, it does not wait. I will save Zion; I will adorn Israel with my splendor."
I bring My righteousness near, it shall not be far off; My salvation shall not linger. And I will place salvation in Zion, For Israel My glory.
For I am ready to set things right, not in the distant future, but right now! I am ready to save Jerusalem and show my glory to Israel.
I bring near what is right and good. It is not far away. And My saving power is ready now. I will save Zion, and will bring My great power to Israel.
I bring near my deliverance, it is not far off, and my salvation will not tarry; I will put salvation in Zion, for Israel my glory.
I have brought near my righteousness. It shall not be far away, And my deliverance, shall not linger, - But I will give In Zion, deliverance, To Israel, my glory.
(46-12) I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.
I bring near my deliverance, it is not far off, and my salvation will not tarry; I will put salvation in Zion, for Israel my glory."
I have brought near My righteousness, It is not far off, And My salvation -- it doth not tarry, And I have given in Zion salvation, To Israel My glory!
"I bring near My righteousness, it is not far off; And My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
bring: Isaiah 51:5, Isaiah 61:11, Romans 1:17, Romans 3:21-26, Romans 10:3-15
shall not tarry: Psalms 14:7, Psalms 46:1, Psalms 46:5, Habakkuk 2:3, Hebrews 10:37
salvation: Isaiah 12:2, Isaiah 28:16, Isaiah 61:3, Isaiah 62:11, Joel 3:17, 1 Peter 2:6
Israel: Isaiah 43:7, Isaiah 44:23, Isaiah 60:21, Isaiah 61:3, Jeremiah 33:9, Haggai 1:8, John 17:10, Ephesians 1:6, 2 Thessalonians 1:10, 2 Thessalonians 1:12
Reciprocal: 1 Kings 8:1 - out of the city Psalms 22:1 - helping Psalms 24:5 - righteousness Psalms 69:35 - God Psalms 84:7 - in Zion Psalms 85:9 - Surely Psalms 89:16 - righteousness Psalms 98:2 - righteousness Psalms 103:17 - his righteousness Isaiah 4:5 - all the glory Isaiah 10:24 - O my people Isaiah 18:4 - consider in my dwelling place Isaiah 30:19 - dwell Isaiah 42:21 - well Isaiah 45:15 - O God Isaiah 49:6 - that thou mayest Isaiah 51:8 - my righteousness Isaiah 55:6 - while he is near Isaiah 56:1 - for Jeremiah 29:11 - thoughts Jeremiah 30:10 - I Joel 2:32 - for Obadiah 1:17 - upon John 4:22 - for Acts 13:26 - to you 2 Corinthians 3:9 - the ministration of righteousness Philippians 3:9 - the righteousness 2 Peter 3:9 - is not
Cross-References
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.
Then Jacob left Beersheba. Israel's sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.
Zebulun's sons: Sered, Elon, and Jahleel.
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.
Dan's son: Hushim.
These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.
Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.
Israel said to Joseph, "I'm ready to die. I've looked into your face—you are indeed alive."
Gill's Notes on the Bible
I bring near my righteousness, it shall not be far off,.... Meaning either the faithfulness of God, in fulfilling his promises; or the justice of God displayed, in redemption by Christ; or Christ himself, God's righteous One, and the Lord our righteousness; or rather the righteousness of Christ itself, which Jehovah the Father may call his, because he sent his Son to work it out, approved of it, accepted it, and imputes it to his people, and justifies them by it; and which was near to be wrought out by Christ, and revealed in the Gospel; and which is brought near and applied by the Spirit of God to a sensible sinner, to a sinner convinced of the insufficiency of his own righteousness, and of the suitableness and excellency of Christ's, and of his need of it; and which is near in Christ, and in the Gospel, for faith to come at, at any time; nor is it ever far off from the believer, to whom it is imputed, and on whom it is put:
and my salvation shall not tarry; either Christ, who is God's salvation, provided and appointed by him, who was to come as a Saviour, and should not tarry; nor did he tarry beyond the appointed time, Habakkuk 2:3 or the salvation itself wrought out by him; this work is done by Christ, and is published in the Gospel, and is brought nigh and applied by the Spirit of God in conversion, in due and proper time, and shortly will be fully enjoyed in heaven:
and I will place salvation in Zion for Israel my glory: the Saviour himself was to come to Zion; near to Zion was salvation wrought out; here the Gospel of salvation was first published, and out of it the word of it was sent into all the world; and in Zion, the church of God, Christ the Saviour is to be met with; and his salvation is the safety of it, it is placed about it instead of walls and bulwarks; and all this is for the Israel of God, the spiritual Israel, chosen, redeemed, and called, and who shall be saved with an everlasting salvation; and who are the glory of God, have the glory of God, the grace of God in them, and the righteousness of God upon them, by which they are glorious; who enjoy the presence of the glorious God, and who is glorified in them, and by them; whose glory, even the glory of all his perfections, wisdom, grace, mercy, justice, holiness, truth, and faithfulness, is great in their salvation. So Kimchi gives the sense of the words,
"the salvation I will give to them shall be glory to me,''
Or Israel may be called his glory, because he gives glory to them; not only grace here, but glory hereafter, when their salvation wilt be complete, that is, completely enjoyed.
Barnes' Notes on the Bible
I bring near my righteousness - The word ‘righteousness’ here evidently denotes his truth; the fulfillment of his promises. His righteous and true character would be manifested to them so plainly and clearly that they would be able no longer to doubt. It would not be remote in time, or in place, but it would be so near that they could see it, and so plain that they could no longer doubt or misunderstand it.
And my salvation shall not tarry - The people shall be delivered from their bondage at the exact time which has been predicted.
I will place salvation in Zion - Zion or Jerusalem shall be rebuilt, and salvation shall emanate from that as from a center to the whole world.
Israel my glory - The people whom he had chosen, and who reflected his glory. God’s honor and glory on earth are seen in, and by the church, and he designs that the church shall be the means of making his glory known among people. Or it may mean I will give my glory to Israel. I will show to them my perfections, and will make their nation the place of the manifestations of my glorious attributes.
