Eve of Pentacost
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THE MESSAGE
Isaiah 47:13
Bible Study Resources
Concordances:
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- InternationalParallel Translations
You are worn out with your many consultations.So let the astrologers stand and save you—those who observe the stars,those who predict monthlywhat will happen to you.
You are wearied in the multitude of your counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save you from the things that shall come on you.
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you.
"You are wearied with your many counsels; Let now the astrologers, Those who prophesy by the stars, Those who predict by the new moons, Stand up and save you from what will come upon you.
You are tired of the advice you have received. So let those who study the sky— those who tell the future by looking at the stars and the new moons— let them save you from what is about to happen to you.
"You are wearied by your many counsels. Just let the astrologers, The stargazers, Those who predict by the new moons [each month] Stand up and save you from the things that will come upon you [Babylon].
You are wearied in the multitude of your counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save you from the things that shall come on you.
Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre gasers, and prognosticatours stand vp, & saue thee from these things, that shall come vpon thee.
You are wearied with your many counsels;Let now the astrologers,Those who behold visions by the stars,Those who predict by the new moons,Stand up and save you from what will come upon you.
You are wearied from your many counsels. So let them stand and save you-the astrologers who observe the stars, who monthly predict your fate.
You have worn yourself out, asking for advice from those who study the stars and tell the future month after month. Go ask them how to be saved from what will happen.
You are worn out with all your consultations — so let the astrologers and stargazers, the monthly horoscope-makers, come forward now and save you from the things that will come upon you!
Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee.
You have many advisors. Are you tired of the advice they give? Then send out your men who read the stars. They can tell when the month starts, so maybe they can tell you when your troubles will come.
You are wearied in the multitude of your thoughts. Let now the Chaldeans stand up and save you, those who gaze into the heavens and at the stars; let them foretell by the moon the things that shall come upon you.
You are powerless in spite of the advice you get. Let your astrologers come forward and save you— those people who study the stars, who map out the zones of the heavens and tell you from month to month what is going to happen to you.
You struggle with your many consultations; let them stand, now, and save you— those who see the stars, divide the celestial sphere, who inform by new moons— from those things that are coming upon you.
You are exhausted by your many plans; let those dividing the heavens stand up now and save you, the stargazers, making known what is coming on you into the new moons.
Thou hast hither to had many councels of them, so let the heauengasers & the beholders of starres, come on now and delyuer the: yee and let the shewe, when these new thinges shall come vpon the.
Thou art wearied in the multitude of thy counsels: let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
But your mind is troubled by the number of your guides: let them now come forward for your salvation: the measurers of the heavens, the watchers of the stars, and those who are able to say from month to month what things are coming on you.
Thou art wearied in the multitude of thy counsels; let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
Thou hast hitherto had many counsayles of them: So let the heauen gasers, and the beholders of starres, and moone prophetes, come on now and deliuer thee, yea and let them shew when these new thinges shal come vpon thee.
Thou art wearied in thy counsels. Let now the astrologers of the heaven stand and deliver thee, let them that see the stars tell thee what is about to come upon thee.
Thou art wearied in the multitude of thy counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.
You are wearied in the multitude of your counsels: let the astrologers stand up now and save you, those observing the stars for determining your horoscopes.
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from [these things] that shall come upon thee.
You are tired out from listening to so much advice. Let them take their stand— the ones who see omens in the sky, who gaze at the stars, who make monthly predictions— let them rescue you from the disaster that is about to overtake you!
You are wearied in the multitude of your counsels; Let now the astrologers, the stargazers, And the monthly prognosticators Stand up and save you From what shall come upon you.
All the advice you receive has made you tired. Where are all your astrologers, those stargazers who make predictions each month? Let them stand up and save you from what the future holds.
You are tired with your many wise men. Now call the star watchers, those who tell by the stars what will happen in the future, those who tell the future by the new moons. Have them stand up and save you from what will come upon you.
You are wearied with your many consultations; let those who study the heavens stand up and save you, those who gaze at the stars, and at each new moon predict what shall befall you.
Thou hast worn thyself out with the mass of thy consultations, - Let them take their stand I pray thee that they may save thee - The dividers of the heavens - The gazers at the stars, They who make known by new moons, Somewhat of the things which shall come upon thee.
Thou hast failed in the multitude of thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.
You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons predict what shall befall you.
Thou hast been wearied in the multitude of thy counsels, Stand up, I pray thee, and save thee, Let the charmers of the heavens, Those looking on the stars, Those teaching concerning the months, From those things that come on thee!
"You are wearied with your many counsels; Let now the astrologers, Those who prophesy by the stars, Those who predict by the new moons, Stand up and save you from what will come upon you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wearied: Isaiah 57:10, Ezekiel 24:12, Habakkuk 2:13
Let now: Isaiah 44:25, Daniel 2:2-10, Daniel 5:7, Daniel 5:8, Daniel 5:15, Daniel 5:16, Daniel 5:30
astrologers, the stargazers: Heb. viewers of the heavens, the monthly prognosticators. Heb. that gave knowledge concerning the months.
Reciprocal: Genesis 3:22 - as one Genesis 41:8 - the magicians of Egypt Exodus 7:11 - wise men Exodus 8:18 - they could Leviticus 19:31 - General Numbers 22:6 - I wot Numbers 23:8 - General Deuteronomy 18:10 - that useth divination 1 Samuel 6:2 - called 2 Kings 17:17 - used Ecclesiastes 10:15 - labour Isaiah 2:6 - and are Isaiah 16:12 - but Isaiah 47:9 - for the multitude Jeremiah 50:35 - her wise men Ezekiel 21:29 - they see Nahum 2:8 - Stand Nahum 3:4 - the mistress Acts 19:19 - used
Cross-References
Joseph went to Pharaoh and told him, "My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen."
So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That's how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.
Israel said, "Promise me." Joseph promised. Israel bowed his head in submission and gratitude from his bed.
Ahab ordered Obadiah, "Go through the country; locate every spring and every stream. Let's see if we can find enough grass to keep our horses and mules from dying." So they divided the country between them for the search—Ahab went one way, Obadiah the other.
I asked, "Is there anyone around bright enough to tell us what's going on here? Anyone who has the inside story from God and can let us in on it? "Why is the country wasted? "Why no travelers in this desert?"
Better to have been killed in battle than killed by starvation. Better to have died of battle wounds than to slowly starve to death.
"Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That's how the Jacob family got to Egypt. "Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor. "When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death. "In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh's daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete. "When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn't see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?' "The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?' When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him. "Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God's voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.' Frightened nearly out of his skin, Moses shut his eyes and turned away. "God said, ‘Kneel and pray. You are in a holy place, on holy ground. I've seen the agony of my people in Egypt. I've heard their groans. I've come to help them. So get yourself ready; I'm sending you back to Egypt.' "This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?' This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.' This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. "They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what's happened to him!' That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. "God wasn't at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos: Did you bring me offerings of animals and grains those forty wilderness years, O Israel? Hardly. You were too busy building shrines to war gods, to sex goddesses, Worshiping them with all your might. That's why I put you in exile in Babylon. "And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. "Yet that doesn't mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote, "Heaven is my throne room; I rest my feet on earth. So what kind of house will you build me?" says God. "Where I can get away and relax? It's already built, and I built it." "And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!" At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!" Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.
Gill's Notes on the Bible
Thou art wearied in the multitude of thy counsels,.... Taken of astrologers, diviners, and soothsayers; who were never able to give any satisfactory answers to questions put to them, or to give good advice in cases of emergency; as appears from Nebuchadnezzar's consultation with them about his dream; and Belshazzar's about the handwriting upon the wall, which was the very night that the city was taken, Daniel 2:2:
let now the astrologers; or, "viewers of the heavens" s; not that look upon them, and consider them as the work of God's hands, in order to glorify him; but that examine the face of the skies, and the position of the heavenly bodies, their conjunctions with, and aspects on each other, in order to foretell what shall be below: or, "the dividers of the heavens" t, as it may be rendered, from the use of the word in the Arabic language; who divide the heavens into so many parts, or houses; who, as Kimchi u, from the same use of the word, fix and determine things according to the stars; and who next are called "the stargazers"; that look at them, and, according to their position, conjunction, aspect, and influence, judge what will come to pass among men. So Cicero observes w, that the Chaldeans, by long observation of the stars, were thought to have formed a science, whereby they could foretell what should happen to everyone, and what fate he was born to:
the monthly prognosticators; or "that make known months", or "for the months" x; what shall be in every month; what weather it will be, and what things shall happen; such as our almanac makers. Let these now all meet together,
and stand up and save thee from those things that shall come upon thee; which they were never able to do; for if they could not foretell these things by their art, it could not be thought they could give any directions how to escape them, or put upon any methods that would secure from them.
s ××××¨× ×©××× "speculantes coelos", Pagninus, Montanus, Tigurine version; "contemplatores coelorum", Vitringa. t "resecuit, amputavit", Golius, Castel. u Sepher Shorash. rad. ××ר w De Divinatione, l. 1. c. 1. x ×××××¢×× ×××ש×× "cognoscere faciunt menses", Pagninus; "facientes", Montanus; "qui notas faciunt in menses", Junius Tremellius, Piscator i.e. "praedictiones suas notificantes in menses", Cocceius; "indicantes novilunia", Vitringa.
Barnes' Notes on the Bible
Thou art wearied - Thou hast practiced so many arts, and practiced them so long, that thou art exhausted in them. The âcounselsâ here referred to, are those which the astrologers and diviners would take in examining the prognostications, and the supposed indications of future events.
Let now the astrologers - Call in now the aid of the various classes of diviners on whom thou hast relied to save thee from the impending calamity and ruin. The words rendered here âastrologersâ (ש×××× ×××¨× hobereÌy shaÌmayim) mean properly âthe dividers of the heavens;â those who divided, or cut up the heavens for the purpose of augury, or to take a horoscope (Gesenius). What this art was is not certainly known. It is probable that it referred to their designating certain stars, or constellations, or conjunctions of the planets in certain parts of the heavens, as being fortunate and propitious, and certain others as unfortunate and unpropitious. At first, astrology was synonymous with astronomy. But in process of time, it came to denote the science which professes to discover certain connections between the position and movements of the heavenly bodies, and the events which occur on the earth.
It was supposed that the rising and setting, the conjunction and opposition of the planets, exerted a powerful influence over the fates of people; over the health of their bodies, the character of their minds, and the vicissitudes of their lives. Some regarded, it would seem, the positions of the stars as mere signs of the events which were to follow; and others, and probably by far the larger portion, supposed that those positions had a positive influence in directing and controlling the affairs of this lower world. The origin of this science is involved in great obscurity. Aristotle ascribes the invention to the Babylonians and Egyptians. Ptolemy concurs in this opinion, and Cicero traces it to the same origin. Lucian says that both these nations, as well as the Lybians, borrowed it from the Ethiopians, and that the Greeks owed their knowledge of this pretended science to the poet Orpheus. The science prevailed, it is probable, however, much more early in India; and in China it appears to be coeval with their history.
The Arabians have been distinguished for their attachment to it; and even Tycho Brahe was a zealous defender of astrology, and Kepler believed that the conjunctions of the planets were capable of producing great effects on human affairs. It is also a remarkable fact that Lord Bacon thought that the science required to be purified from errors rather than altogether rejected. Those who wish to inquire into the various systems of astrology, and the arts by which this absurd science has maintained an influence in the world, may consult the âEdin. Encyclopedia,â Art. âAstrology,â and the authorities enumerated there. The thing referred to in the passage before us, and which was practiced in Babylon, was, probably, that of forecasting future events, or telling what would occur by the observation of the positions of the heavenly bodies.
The star-gazers - Those who endeavor to tell what will occur by the contemplation of the relative positions of the stars.
The monthly prognosticators - Margin, âThat give knowledge concerning the months.â That is, at the commencement of the months they give knowledge of what events might be expected to occur during the month; - perhaps from the dip of the moon, or its riding high or low, etc. Something of this kind is still retained by those persons who speak of a dry or wet moon; or who expect a change of weather at the change of the moon - all of which is just as wise as were the old systems of astrology among the Chaldeans. This whole passage would have been more literally and better translated by preserving the order of the Hebrew. âLet them stand up now and save thee, who are astrologers; who gaze upon the stars, and who make known at the new moons what things will come upon thee.â
Clarke's Notes on the Bible
Verse Isaiah 47:13. From these things - "What are the events"] For ××שר measher, read ×× ×שר mah asher, so the Septuagint, "what is to happen to thee."
