the Week of Proper 13 / Ordinary 18
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THE MESSAGE
James 2:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
You see that a person is justified by works and not by faith alone.
Ye see then, how that by workes a man is iustified, and not by faith only.
Ye see then how that by works a man is justified, and not by faith only.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
So you see that people are made right with God by what they do, not by faith only.
You see that a man is justified by works and not by faith alone.
As you can see, a man is justified by his deeds and not by faith alone.
You can now see that we please God by what we do and not only by what we believe.
You see that a person is declared righteous because of actions and not because of faith alone.
Ye see that a man is justified on the principle of works, and not on the principle of faith only.
So you see that people are made right with God by what they do. They cannot be made right by faith alone.
Ye see then howe that of workes a man is iustified, and not of faith onely.
You see then, how a man by works becomes righteous, and not by faith only.
You see, then, that it is by our actions that we are put right with God, and not by our faith alone.
You see that a person is justified by works and not by faith alone.
You see, then, that a man is justified out of works, and not out of faith only.
You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith].
Ye see that by works a man is justified, and not only by faith.
You see that a man's righteousness is judged by his works and not by his faith only.
You see then that by works, a man is justified, and not only by faith.
You see that a person is justified by works and not by faith alone.
Thou seest that by works man is justified, and not by faith alone.
Thou seest, that by works a man is justified, and not by faith alone.
Ye see then, howe that of deedes a man is iustified, and not of fayth only.
Ye see that by works a man is justified, and not only by faith.
You see then that by works, a man is justified, and not only by faith.
Ye see then, that a man is justified by works, and not by faith only.
You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
Ye seen that a man is iustified of werkis, and not of feith oneli.
You see that by works a man is justified, and not only by faith.
Ye see then that by works a man is justified, and not by faith only.
You see that a person is justified by works and not by faith alone.
You see then that a man is justified by works, and not by faith only.
So you see, we are shown to be right with God by what we do, not by faith alone.
A man becomes right with God by what he does and not by faith only.
You see that a person is justified by works and not by faith alone.
Ye see that - by works, a man is declared righteous, and not by faith alone.
Do you see that by works a man is justified, and not by faith only?
You see that a man is justified by works and not by faith alone.
Ye se then how that of dedes a man is iustified and not of fayth only.
Ye see, then, that out of works is man declared righteous, and not out of faith only;
Ye se then how that of dedes a man is iustified, and not of faith only
you see then, that a man is accounted just for his actions, and not for his bare faith.
A cowboy is made right with God by putting his faith to work, not just by talkin' about it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
James 2:15-18, James 2:21, James 2:22, Psalms 60:12
Reciprocal: Luke 10:29 - willing John 14:21 - that hath
Cross-References
Heaven and Earth were finished, down to the last detail.
By the seventh day God had finished his work. On the seventh day he rested from all his work. God blessed the seventh day. He made it a Holy Day Because on that day he rested from his work, all the creating God had done. This is the story of how it all started, of Heaven and Earth when they were created.
A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
God commanded the Man, "You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don't eat from it. The moment you eat from that tree, you're dead."
"Now listen, daughter, don't miss a word: forget your country, put your home behind you. Be here—the king is wild for you. Since he's your lord, adore him. Wedding gifts pour in from Tyre; rich guests shower you with presents."
A hearty wife invigorates her husband, but a frigid woman is cancer in the bones.
A good woman is hard to find, and worth far more than diamonds. Her husband trusts her without reserve, and never has reason to regret it. Never spiteful, she treats him generously all her life long. She shops around for the best yarns and cottons, and enjoys knitting and sewing. She's like a trading ship that sails to faraway places and brings back exotic surprises. She's up before dawn, preparing breakfast for her family and organizing her day. She looks over a field and buys it, then, with money she's put aside, plants a garden. First thing in the morning, she dresses for work, rolls up her sleeves, eager to get started. She senses the worth of her work, is in no hurry to call it quits for the day. She's skilled in the crafts of home and hearth, diligent in homemaking. She's quick to assist anyone in need, reaches out to help the poor. She doesn't worry about her family when it snows; their winter clothes are all mended and ready to wear. She makes her own clothing, and dresses in colorful linens and silks. Her husband is greatly respected when he deliberates with the city fathers. She designs gowns and sells them, brings the sweaters she knits to the dress shops. Her clothes are well-made and elegant, and she always faces tomorrow with a smile. When she speaks she has something worthwhile to say, and she always says it kindly. She keeps an eye on everyone in her household, and keeps them all busy and productive. Her children respect and bless her; her husband joins in with words of praise: "Many women have done wonderful things, but you've outclassed them all!" Charm can mislead and beauty soon fades. The woman to be admired and praised is the woman who lives in the Fear-of- God . Give her everything she deserves! Festoon her life with praises!
Gill's Notes on the Bible
Ye see then how that by works a man is justified,.... Not as causes procuring his justification, but as effects declaring it; for the best works are imperfect, and cannot be a righteousness justifying in the sight of God, and are unprofitable in this respect; for when they are performed in the best manner, they are no other than what it is a man's duty to perform, and therefore cannot justify from sin he has committed: and besides, justification in this sense would frustrate the grace of God, make void the death of Christ, and encourage boasting in men. Good works do not go before justification as causes or conditions, but follow it as fruits and effects:
and not by faith only: or as without works, or a mere historical faith, which being without works is dead, of which the apostle is speaking; and therefore can bear no testimony to a man's justification; hence it appears, that the Apostle James does not contradict the Apostle Paul in Romans 3:28 since they speak not of the same sort of faith; the one speaks of a mere profession of faith, a dead and lifeless one; the other of a true faith, which has Christ, and his righteousness, for its object, and works by love, and produces peace, joy, and comfort in the soul. Moreover, the Apostle Paul speaks of justification before God; and James speaks of it as it is known by its fruits unto men; the one speaks of a justification of their persons, in the sight of God; the other of the justification and approbation of their cause, their conduct, and their faith before men, and the vindication of them from all charges and calumnies of hypocrisy, and the like; the one speaks of good works as causes, which he denies to have any place as such in justification; and the other speaks of them as effects flowing from faith, and showing the truth of it, and so of justification by it; the one had to do with legalists and self-justiciaries, who sought righteousness not by faith, but by the works of the law, whom he opposed; and the other had to do with libertines, who cried up faith and knowledge, but had no regard to a religious life and conversation; and these things considered will tend to reconcile the two apostles about this business, but as effects declaring it; for the best works are imperfect, and cannot be a righteousness justifying in the sight of God, and are unprofitable in this respect; for when they are performed in the best manner, they are no other than what it is a man's duty to perform, and therefore cannot justify from sin he has committed: and besides, justification in this sense would frustrate the grace of God, make void the death of Christ, and encourage boasting in men. Good works do not go before justification as causes or conditions, but follow it as fruits and effects:
and not by faith only: or as without works, or a mere historical faith, which being without works is dead, of which the apostle is speaking; and therefore can bear no testimony to a man's justification; hence it appears, that the Apostle James does not contradict the Apostle Paul in Romans 3:28 since they speak not of the same sort of faith; the one speaks of a mere profession of faith, a dead and lifeless one; the other of a true faith, which has Christ, and his righteousness, for its object, and works by love, and produces peace, joy, and comfort in the soul. Moreover, the Apostle Paul speaks of justification before God; and James speaks of it as it is known by its fruits unto men; the one speaks of a justification of their persons, in the sight of God; the other of the justification and approbation of their cause, their conduct, and their faith before men, and the vindication of them from all charges and calumnies of hypocrisy, and the like; the one speaks of good works as causes, which he denies to have any place as such in justification; and the other speaks of them as effects flowing from faith, and showing the truth of it, and so of justification by it; the one had to do with legalists and self-justiciaries, who sought righteousness not by faith, but by the works of the law, whom he opposed; and the other had to do with libertines, who cried up faith and knowledge, but had no regard to a religious life and conversation; and these things considered will tend to reconcile the two apostles about this business.
Barnes' Notes on the Bible
Ye see then - From the course of reasoning pursued, and the example referred to.
How that by works a man is justified, and not by faith only - Not by a cold, abstract, inoperative faith. It must be by a faith that shall produce good works, and whose existence will be shown to men by good works. As justification takes place in the sight of God, it is by faith, for he sees that the faith is genuine, and that it will produce good works if the individual who exercises faith shall live; and he justifies men in view of that faith, and of no other. If he sees that the faith is merely speculative; that it is cold and dead, and would not produce good works, the man is not justified in his sight. As a matter of fact, therefore, it is only the faith that produces good works that justifies; and good works, therefore, as the proper expression of the nature of faith, foreseen by God as the certain result of faith, and actually performed as seen by men, are necessary in order to justification. In other words, no man will be justified who has not a faith which will produce good works, and which is of an operative and practical character. The ground of justification in the case is faith, and that only; the evidence of it, the carrying it out, the proof of the existence of the faith, is good works; and thus men are justified and saved not by mere abstract and cold faith, but by a faith necessarily connected with good works, and where good works perform an important part. James, therefore, does not contradict Paul, but he contradicts a false explanation of Paul’s doctrine. He does not deny that a man is justified in the sight of God by faith, for the very passage which he quotes shows that he believes that; but he does deny that a man is justified by a faith which would not produce good works, and which is not expressed by good works; and thus he maintains, as Paul always did, that nothing else than a holy life can show that a man is a true Christian, and is accepted of God.
Clarke's Notes on the Bible
Verse 24. Ye see then how — It is evident from this example that Abraham's faith was not merely believing that there is a God; but a principle that led him to credit God's promises relative to the future Redeemer, and to implore God's mercy: this he received, and was justified by faith. His faith now began to work by love, and therefore he was found ever obedient to the will of his Maker. He brought forth the fruits of righteousness; and his works justified-proved the genuineness of his faith; and he continued to enjoy the Divine approbation, which he could not have done had he not been thus obedient; for the Spirit of God would have been grieved, and his principle of faith would have perished. Obedience to God is essentially requisite to maintain faith. Faith lives, under God, by works; and works have their being and excellence from faith. Neither can subsist without the other, and this is the point which St. James labours to prove, in order to convince the Antinomians of his time that their faith was a delusion, and that the hopes built on it must needs perish.
