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THE MESSAGE
Jeremiah 29:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
The priest Zephaniah read this letter in the hearing of the prophet Jeremiah.
Tzefanyah the Kohen read this letter in the ears of Yirmeyahu the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
Now Zephaniah the priest read this letter to Jeremiah the prophet.
Zephaniah the priest read the letter to Jeremiah the prophet.
Zephaniah the priest read this letter to Jeremiah the prophet.
Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the Priest red this letter in the eares of Ieremiah the Prophet.
So Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
And Zephaniah the priest read this letter to Jeremiah the prophet.
When Zephaniah received Shemaiah's letter, he read it to me.
Tz'fanyah the cohen read this letter to Yirmeyahu the prophet, and afterwards
—And Zephaniah the priest read this letter in the ears of the prophet Jeremiah.
Zephaniah the priest read the letter to Jeremiah the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Zephaniah read the letter to me,
And Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Which lettre Sophonias the prest dyd rede, and let Ieremy the prophet heare it.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the priest made clear to Jeremiah the prophet what was said in the letter, reading it to him.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the Priest read this letter in the eares of Ieremiah the Prophet.
Which letter Sophonias the priest read, and let Ieremie the prophete heare it.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Therfor Sofonye, the preest, redde this book in the eeris of Jeremye, the prophete.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Zephaniah the priest read that letter to the prophet Jeremiah.
Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
But when Zephaniah the priest received Shemaiah's letter, he took it to Jeremiah and read it to him.
Zephaniah the religious leader read this letter to Jeremiah the man of God.
The priest Zephaniah read this letter in the hearing of the prophet Jeremiah.
And Zephaniah the priest hath read this letter in the ears of Jeremiah the prophet,
So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.
Zephani'ah the priest read this letter in the hearing of Jeremiah the prophet.
And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
Zephaniah the priest read this letter to Jeremiah the prophet.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 29:25
Reciprocal: 2 Kings 25:18 - Zephaniah Jeremiah 20:3 - Magormissabib Jeremiah 52:24 - Zephaniah
Cross-References
"We can't," they said. "Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks."
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father's wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.
Gill's Notes on the Bible
And Zephaniah the priest read this letter,.... Of Shemaiah's to him, and the other priests:
in the ears of Jeremiah the prophet: whether out of good will, to let him know who were his enemies abroad; or out of ill will, to stir up the people against him; or in pretence of proceeding equitably with him; not taking him up, and punishing him before he brought the accusation and charge against him; and acquainted him who were his accusers, and what evidence there was, and heard what he had to say in his own defence whether one or the other is uncertain; however, by this means Jeremiah came to the knowledge of Shemaiah's letter.
Barnes' Notes on the Bible
A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.
Jeremiah 29:24
To Shemaiah - Rather, concerning.
The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).
Jeremiah 29:26
Officers - Deputy high priests who had the oversight of the temple.
Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.
Prisons - Rather, the stocks Jeremiah 20:2.
The stocks - Rather, collar.
Jeremiah 29:28
This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.