the Week of Proper 8 / Ordinary 13
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THE MESSAGE
Jeremiah 30:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Ask and seewhether a male can give birth.Why then do I see every manwith his hands on his stomach like a woman in laborand every face turned pale?
Ask now, and see whether a man does travail with child: why do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his stomach like a woman in labor? Why has every face turned pale?
'Ask now, and see If a male can give birth. Why do I see every man With his hands on his waist, as a woman in childbirth? And why have all faces turned pale?
Ask this question, and consider it: A man cannot have a baby. So why do I see every strong man holding his stomach in pain like a woman having a baby? Why is everyone's face turning white like a dead man's face?
'Ask now, and see Whether a man can give birth [to a child]. Why then do I see every man With his hands on his loins, as a woman in labor? Why have all faces turned pale?
Ask now, and see whether a man does travail with child: why do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Demand now and beholde, if man trauayle with childe? wherefore doe I beholde euery man with his hands on his loynes as a woman in trauaile, and all faces are turned into a palenesse?
Ask now, and seeIf a male can give birth.Why do I see every manWith his hands on his loins, as a woman in childbirth?And why have all faces turned pale?
Ask and see: Can a male give birth? Why then do I see every man with his hands on his stomach like a woman in labor and every face turned pale?
Can men give birth? Then why do I see them looking so pale and clutching their stomachs like women in labor?
Ask now and see: can men give birth to children? Why, then, do I see all the men with their hands on their stomachs like women in labor, with every face turned pale?
Ask ye now, and see, whether a male doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail; and all faces are turned into paleness?
"Ask this question and consider it: Can a man have a baby? Of course not! Then why do I see every strong man holding his stomach like a woman having labor pains? Why is everyone's face turning white like a dead man?
Ask now and see: Can a male bear a child? Wherefore do I observe every man with his hands on his loins, like a woman in travail, and all faces turned into paleness?
Now stop and think! Can a man give birth to a child? Why then do I see every man with his hands on his stomach like a woman in labor? Why is everyone so pale?
Ask please and see whether a male can bear a child. Why do I see every strong man with his hands on his loins like a woman giving birth? And why are all their faces changed to paleness?
Ask now and see whether a male is giving birth? Why do I see every man with his hands on his loins, like a woman giving birth, and all faces are turned to paleness?
For what els doth this signifie, that I se? Namely, that all stronge men smyte, euery man his honde vpon his loynes, as a woman in the payne of hir trauayle. Who euer sawe a man trauayle with childe? Enquere therafter, & se. Yee all their faces are maruelous pale.
Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Put the question and see if it is possible for a man to have birth-pains: why do I see every man with his hands gripping his sides, as a woman does when the pains of birth are on her, and all faces are turned green?
Ask ye now, and see whether a man doth travail with child; wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Aske yee now and see whether a man doeth trauaile with child? Wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse?
For what els doth this signifie that I see? [Namely] that all strong men smite euery man his hande vpon his loynes, as a woman in the payne of her trauayle: Who euer sawe a man trauayle with childe? Enquire therafter and see, yea all their faces are marueylous pale.
Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Axe ye, and se, if a male berith child; whi therfor siy Y the hond of ech man on his leende, as of a womman trauelynge of child, and alle faces ben turned in to yelow colour?
Ask now, and see whether a man travails with child: why do I see every [able-bodied] man with his hands on his loins, as a woman in travail, and all faces have turned pale?
Ask ye now, and see whether a man doth travail with child? Why do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Ask yourselves this and consider it carefully: Have you ever seen a man give birth to a baby? Why then do I see all these strong men grabbing their stomachs in pain like a woman giving birth? And why do their faces turn so deathly pale?
Ask now, and see, Whether a man is ever in labor with child? So why do I see every man with his hands on his loins Like a woman in labor, And all faces turned pale?
Now let me ask you a question: Do men give birth to babies? Then why do they stand there, ashen-faced, hands pressed against their sides like a woman in labor?
Ask now and see, can a man give birth to a child? Why do I see every man with his hands on his body like a woman giving birth? Why have all faces turned white?
Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his loins like a woman in labor? Why has every face turned pale?
Ask, I pray you, and see, whether a male travaileth with child! Why have I seen Every man with his hands upon his loins like a woman in travail, and Every face turned into ghastliness?
Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?
Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his loins like a woman in labor? Why has every face turned pale?
Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?
'Ask now, and see If a male can give birth. Why do I see every man With his hands on his loins, as a woman in childbirth? And why have all faces turned pale?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a man: Heb. a male
every: Jeremiah 4:31, Jeremiah 6:24, Jeremiah 13:21, Jeremiah 22:23, Jeremiah 49:24, Jeremiah 50:43, Psalms 48:6, Isaiah 13:6-9, Isaiah 21:3, Daniel 5:6, Hosea 13:13, Micah 4:9, Micah 4:10, John 16:21, John 16:22, 1 Thessalonians 5:3
paleness: Isaiah 29:22, Joel 2:6, Nahum 2:10
Reciprocal: Psalms 69:23 - make their Isaiah 8:22 - look Isaiah 13:8 - pangs Isaiah 26:17 - General Jeremiah 48:41 - as the heart Jeremiah 49:22 - the heart of the Ezekiel 21:6 - with the Daniel 5:9 - changed
Cross-References
One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"
When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.
But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban's flock.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Dan's son: Hushim.
Dan: "Dan is a lion's cub leaping out of Bashan."
Clear my name, God; stick up for me against these loveless, immoral people. Get me out of here, away from these lying degenerates. I counted on you, God. Why did you walk out on me? Why am I pacing the floor, wringing my hands over these outrageous people?
"I'll blow these people away— like wind-blown leaves. You have it coming to you. I've measured it out precisely." God 's Decree. "It's because you forgot me and embraced the Big Lie, that so-called god Baal. I'm the one who will rip off your clothes, expose and shame you before the watching world. Your obsessions with gods, gods, and more gods, your goddess affairs, your god-adulteries. Gods on the hills, gods in the fields— every time I look you're off with another god. O Jerusalem, what a sordid life! Is there any hope for you!"
Gill's Notes on the Bible
Ask ye now, and see whether a man doth travail with child?.... Look into the histories of former times, inquire of those most versed in them, whether ever there was such a thing in the world as that a man should travail with child; ask one and, another you see in distress, whether that is their case or not, which looks so much like it; and since there never was such an instance, nor is it possible that there should:
wherefore do I see every man with his hands his loins, as a woman in travail; the usual posture of women in such a condition, trying hereby to abate their pain, and ease themselves. This metaphor is made use of, both to express the sharpness and shortness of this distress; as the pains of a woman in travail are very sharp, yet short, and, when over, quickly forgotten; and so it wilt be at this time; it will be a sharp trial of the church and people of God; but it will last but for a short time; and the joy and happy times that will follow will soon cause it to be forgotten:
and all faces are turned into paleness? at the departure of the blood, through fear and trembling. The Septuagint and Vulgate Latin versions render it "the yellow jaundice"; their faces were of the colour of such persons that have that disease upon them; or, as others, the green sickness. Some render it, "the king's evil" q.
q לירקון "in speciem morbi regii", Junius Tremellius "in morbum regium", Piscator.