Lectionary Calendar
Monday, May 12th, 2025
the Fourth Week after Easter
the Fourth Week after Easter
video advertismenet
advertisement
advertisement
advertisement
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Jeremiah 31:28
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Dictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.
Just as I watched over them to uproot and to tear them down, to demolish and to destroy, and to cause disaster, so will I watch over them to build and to plant them”—this is the Lord’s declaration.
Hebrew Names Version
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says the LORD.
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says the LORD.
King James Version
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord .
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord .
English Standard Version
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord .
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord .
New American Standard Bible
"And just as I have watched over them to uproot them, tear them down, ruin, destroy, and bring disaster on them, so I will watch over them to build and to plant them," declares the LORD.
"And just as I have watched over them to uproot them, tear them down, ruin, destroy, and bring disaster on them, so I will watch over them to build and to plant them," declares the LORD.
New Century Version
In the past I watched over Israel and Judah, to pull them up and tear them down, to destroy them and bring them disaster. But now I will watch over them to build them up and make them strong," says the Lord .
In the past I watched over Israel and Judah, to pull them up and tear them down, to destroy them and bring them disaster. But now I will watch over them to build them up and make them strong," says the Lord .
Amplified Bible
"It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good]," says the LORD.
"It will be that as I have watched over them to uproot and to break down, to overthrow, destroy, and afflict with disaster, so I will watch over them to build and to plant [with good]," says the LORD.
World English Bible
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.
It shall happen that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, says Yahweh.
Geneva Bible (1587)
And like as I haue watched vpon them, to plucke vp and to roote out, and to throw downe, and to destroy, and to plague them, so wil I watch ouer them, to build & to plant them, saith ye Lord.
And like as I haue watched vpon them, to plucke vp and to roote out, and to throw downe, and to destroy, and to plague them, so wil I watch ouer them, to build & to plant them, saith ye Lord.
Legacy Standard Bible
And it will be that as I have watched over them to uproot, to tear down, to pull down, to destroy, and to bring calamity, so I will watch over them to build and to plant," declares Yahweh.
And it will be that as I have watched over them to uproot, to tear down, to pull down, to destroy, and to bring calamity, so I will watch over them to build and to plant," declares Yahweh.
Berean Standard Bible
Just as I watched over them to uproot and tear them down, to demolish, destroy, and bring disaster, so will I be attentive to build them and to plant them," declares the LORD.
Just as I watched over them to uproot and tear them down, to demolish, destroy, and bring disaster, so will I be attentive to build them and to plant them," declares the LORD.
Contemporary English Version
In the past, I took care to uproot them, to tear them down, and to destroy them. But when that day comes, I will take care to plant them and help them grow.
In the past, I took care to uproot them, to tear them down, and to destroy them. But when that day comes, I will take care to plant them and help them grow.
Complete Jewish Bible
"When those days come they will no longer say, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.'
"When those days come they will no longer say, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.'
Darby Translation
And it shall come to pass, as I have watched over them, to pluck up, and to break down, and to overthrow, and to destroy, and to afflict; so will I watch over them to build, and to plant, saith Jehovah.
And it shall come to pass, as I have watched over them, to pluck up, and to break down, and to overthrow, and to destroy, and to afflict; so will I watch over them to build, and to plant, saith Jehovah.
Easy-to-Read Version
In the past I watched over Israel and Judah, but I watched for the time to pull them up. I tore them down. I destroyed them. I gave many troubles to them. But now I will watch over them to build them up and make them strong." This message is from the Lord .
In the past I watched over Israel and Judah, but I watched for the time to pull them up. I tore them down. I destroyed them. I gave many troubles to them. But now I will watch over them to build them up and make them strong." This message is from the Lord .
George Lamsa Translation
And it shall come to pass that as I purposed against them, to uproot them and to break them down and to overthrow them and to destroy and to afflict; so will I be mindful of them, to build and to plant, says the LORD.
And it shall come to pass that as I purposed against them, to uproot them and to break them down and to overthrow them and to destroy and to afflict; so will I be mindful of them, to build and to plant, says the LORD.
Good News Translation
And just as I took care to uproot, to pull down, to overthrow, to destroy, and to demolish them, so I will take care to plant them and to build them up.
And just as I took care to uproot, to pull down, to overthrow, to destroy, and to demolish them, so I will take care to plant them and to build them up.
Lexham English Bible
And then as I have watched over them to pull up, and to tear down, and to annihilate, and to destroy, and to do evil, so I will watch over them to build and to plant," declares Yahweh.
And then as I have watched over them to pull up, and to tear down, and to annihilate, and to destroy, and to do evil, so I will watch over them to build and to plant," declares Yahweh.
Literal Translation
And it shall be, as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to bring calamity; so I will watch over them to build and to plant, says Jehovah.
And it shall be, as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to bring calamity; so I will watch over them to build and to plant, says Jehovah.
Miles Coverdale Bible (1535)
Yee it shall come therto, that like as I haue gone aboute in tymes past to rote them out, to scatre them, to breake them downe, to destroye them and chaste them: Euen so will I also go diligently aboute, to buylde them vp agayne, and to plante them, saieth the LORDE.
Yee it shall come therto, that like as I haue gone aboute in tymes past to rote them out, to scatre them, to breake them downe, to destroye them and chaste them: Euen so will I also go diligently aboute, to buylde them vp agayne, and to plante them, saieth the LORDE.
American Standard Version
And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah.
Bible in Basic English
And it will come about that, as I have been watching over them for the purpose of uprooting and smashing down and overturning and sending destruction and causing trouble; so I will be watching over them for the purpose of building up and planting, says the Lord.
And it will come about that, as I have been watching over them for the purpose of uprooting and smashing down and overturning and sending destruction and causing trouble; so I will be watching over them for the purpose of building up and planting, says the Lord.
JPS Old Testament (1917)
In those days they shall say no more: 'The fathers have eaten sour grapes, and the children's teeth are set on edge.'
In those days they shall say no more: 'The fathers have eaten sour grapes, and the children's teeth are set on edge.'
King James Version (1611)
And it shall come to passe, that like as I haue watched ouer them, to plucke vp and to breake downe, and to throw downe, and to destroy, and to afflict: so will I watch ouer them, to build and to plant, saith the Lord.
And it shall come to passe, that like as I haue watched ouer them, to plucke vp and to breake downe, and to throw downe, and to destroy, and to afflict: so will I watch ouer them, to build and to plant, saith the Lord.
Bishop's Bible (1568)
Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde.
Yea it shall come therto, that like as I haue gone about in tymes past to roote them out, to scatter them, to breake them downe, to destroy them, & chasten them: euen so wyll I also go diligently about to builde them vp agayne, and to plant them, saith the Lorde.
Brenton's Septuagint (LXX)
The inhabitants of Moab have left the cities, and dwelt in rocks; they have become as doves nestling in rocks, at the mouth of a cave.
The inhabitants of Moab have left the cities, and dwelt in rocks; they have become as doves nestling in rocks, at the mouth of a cave.
English Revised Version
And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD.
And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD.
Wycliffe Bible (1395)
And as Y wakide on hem, to drawe vp bi the roote, and to distrie, and to scatere, and to leese, and to turmente; so Y schal wake on hem, to bilde, and to plaunte, seith the Lord.
And as Y wakide on hem, to drawe vp bi the roote, and to distrie, and to scatere, and to leese, and to turmente; so Y schal wake on hem, to bilde, and to plaunte, seith the Lord.
Update Bible Version
And it shall come to pass that, like I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so I will watch over them to build and to plant, says Yahweh.
And it shall come to pass that, like I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so I will watch over them to build and to plant, says Yahweh.
Webster's Bible Translation
And it shall come to pass, [that] as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build and to plant, saith the LORD.
And it shall come to pass, [that] as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build and to plant, saith the LORD.
New English Translation
In the past I saw to it that they were uprooted and torn down, that they were destroyed and demolished. But now I will see to it that they are built up and firmly planted. I, the Lord , affirm it!"
In the past I saw to it that they were uprooted and torn down, that they were destroyed and demolished. But now I will see to it that they are built up and firmly planted. I, the Lord , affirm it!"
New King James Version
And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the LORD.
And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the LORD.
New Living Translation
In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord , have spoken!
In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord , have spoken!
New Life Bible
And as I have watched over them to pull up, to break down, to take power away, to destroy, and to bring trouble, so I will watch over them to build and to plant," says the Lord.
And as I have watched over them to pull up, to break down, to take power away, to destroy, and to bring trouble, so I will watch over them to build and to plant," says the Lord.
New Revised Standard
And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the Lord .
And just as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the Lord .
J.B. Rotherham Emphasized Bible
And it shall come to pass, that - Just as I watched over them, to root up and to break down and to tear out and to destroy, and to break in pieces, So, will I watch over them, to build and to plant, Declareth Yahweh.
And it shall come to pass, that - Just as I watched over them, to root up and to break down and to tear out and to destroy, and to break in pieces, So, will I watch over them, to build and to plant, Declareth Yahweh.
Douay-Rheims Bible
And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.
And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.
Revised Standard Version
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the LORD.
And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the LORD.
Young's Literal Translation
And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.
And it hath been, as I watched over them to pluck up, And to break down, and to throw down, And to destroy, and to afflict; So do I watch over them to build, and to plant, An affirmation of Jehovah.
New American Standard Bible (1995)
"As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant," declares the LORD.
"As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant," declares the LORD.
Contextual Overview
27"Be ready. The time's coming"— God 's Decree—"when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting. 29 "When that time comes you won't hear the old proverb anymore, Parents ate the green apples, their children got the stomachache. 30 "No, each person will pay for his own sin. You eat green apples, you're the one who gets sick. 31"That's right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won't be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master." God 's Decree. 33"This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God . They'll know me firsthand, the dull and the bright, the smart and the slow. I'll wipe the slate clean for each of them. I'll forget they ever sinned!" God 's Decree.
Bible Verse Review
from Treasury of Scripure Knowledge
that like: Jeremiah 44:27, Daniel 9:14
to pluck: Jeremiah 1:10, Jeremiah 18:7-9, Jeremiah 45:4
so: Jeremiah 24:6, Jeremiah 32:41, Psalms 69:35, Psalms 102:16, Psalms 147:2, Ecclesiastes 3:2, Ecclesiastes 3:3, Daniel 9:25, Amos 9:11, Acts 15:16
Reciprocal: Genesis 8:17 - breed Deuteronomy 28:63 - plucked from 2 Chronicles 7:20 - I pluck 2 Chronicles 30:9 - so that they shall Jeremiah 12:17 - pluck Jeremiah 18:9 - to build Jeremiah 32:42 - Like Jeremiah 33:7 - and will Jeremiah 42:10 - then Ezekiel 19:12 - she was Ezekiel 36:10 - I will Ezekiel 36:38 - the waste Amos 3:5 - General Zechariah 8:14 - As
Cross-References
Genesis 31:3
That's when God said to Jacob, "Go back home where you were born. I'll go with you."
That's when God said to Jacob, "Go back home where you were born. I'll go with you."
Genesis 31:55
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Exodus 4:27
God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
Ruth 1:14
Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
1 Samuel 13:13
"That was a fool thing to do," Samuel said to Saul. "If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he'll do the choosing. When he finds him, he'll appoint him leader of his people. And all because you didn't keep your appointment with God !"
"That was a fool thing to do," Samuel said to Saul. "If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he'll do the choosing. When he finds him, he'll appoint him leader of his people. And all because you didn't keep your appointment with God !"
1 Kings 19:20
Elisha deserted the oxen, ran after Elijah, and said, "Please! Let me kiss my father and mother good-bye—then I'll follow you." "Go ahead," said Elijah, "but, mind you, don't forget what I've just done to you."
Elisha deserted the oxen, ran after Elijah, and said, "Please! Let me kiss my father and mother good-bye—then I'll follow you." "Go ahead," said Elijah, "but, mind you, don't forget what I've just done to you."
1 Corinthians 2:14
The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
Gill's Notes on the Bible
And it shall come to pass, [that] like as I have watched over them,.... In providence; looked upon them with an eye of vindictive justice; observed all their actions and motions; diligently attended to everything that passed, and took the first and most fitting opportunity:
to pluck up, and to break down, and to throw down, and to destroy, and to afflict; which words, as they have an elegance and an agreeableness in their sound, in the original; so they are expressive of the utter overthrow of the city, temple, and nation of the Jews, and of the several troubles and calamities they should be afflicted with:
so will I watch over them; be as careful and diligent, as intent, earnest, and early:
to build, and to plant, saith the Lord; to build their city and temple, and to plant them in their own land. So the church of God is his building, whose foundation he lays, the superstructure of which he rears up, and will complete it in his own time; and it is his plantation, into which he puts his pleasant plants, his plants of renown; which he waters with his Spirit and grace, by the ministry of the word, that they may grow, and become fruitful.
Barnes' Notes on the Bible
The prophet shows that the happiness of Israel and Judah, united in one prosperous nation, will rest upon the consciousness that their chastisement has been the result of sins which they have themselves committed, and that Godâs covenant depends not upon external sanctions, but upon a renewed heart.
Jeremiah 31:27
So rapid shall be the increase that it shall seem as if children and young cattle sprang up out of the ground.
Jeremiah 31:29, Jeremiah 31:30
A sour grape - Better, sour grapes. The idea that Jeremiah and Ezekiel (marginal reference) modified the terms of the second Commandment arises from a mistaken exegesis of their words. Compare Jeremiah 32:18; Deuteronomy 24:16. The obdurate Jews made it a reproach to the divine justice that the nation was to be sorely visited for Manassehâs sin. But this was only because generation after generation had, instead of repenting, repeated the sins of that evil time, and even in a worse form. justice must at length have its course. The acknowledgment that each man died for his own iniquity was a sign of their return to a more just and right state of feeling.
Jeremiah 31:31
A time is foretold which shall be to the nation as marked an epoch as was the Exodus. God at Sinai made a covenant with His people, of which the sanctions were material, or (where spiritual) materially understood. Necessarily therefore the Mosaic Church was temporary, but the sanctions of Jeremiahâs Church are spiritual - written in the heart - and therefore it must take the place of the former covenant Hebrews 8:13, and must last forever. The prophecy was fulfilled when those Jews who accepted Jesus of Nazareth as the Messiah, expanded the Jewish into the Christian Church.
Jeremiah 31:32
Although ... - i. e., although as their husband (or, âlordâ (Baal, compare Hosea 2:16)) I had lawful authority over them. The translation in Hebrews 8:9 agrees with the Septuagint here, but the balance of authority is in favor of the King James Version.
Jeremiah 31:33
The old law could be broken Jeremiah 31:32; to remedy this God gives, not a new law, but a new power to the old law. It used to be a mere code of morals, external to man, and obeyed as a duty. In Christianity, it becomes an inner force, shaping manâs character from within.
Jeremiah 31:34
I will forgive their iniquity - The foundation of the new covenant is the free forgiveness of sins (compare Matthew 1:21). It is the sense of this full unmerited love which so affects the heart as to make obedience henceforward an inner necessity.
