the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Job 10:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
I wish I had never existedbut had been carried from the womb to the grave.
I should have been as though I had not been. I should have been carried from the womb to the grave.
I should have been as though I had not been; I should have been carried from the womb to the grave.
and were as though I had not been, carried from the womb to the grave.
I wish I had never lived, but had been carried straight from birth to the grave.
I should have been as though I had never existed; I should have been carried right from the womb to the grave!
'I should have been as though I had not existed; [I should have been] carried from the womb to the grave.'
'I should have been as though I had not been, Brought from womb to tomb.'
I should have been as though I had not been. I should have been carried from the womb to the grave.
And that I were as I had not bene, but brought from the wombe to the graue!
I should have been as though I had not been,Carried from womb to tomb.'
If only I had never come to be, but had been carried from the womb to the grave.
and been carried to the grave without ever breathing.
I would have been as if I had never existed, I would have been carried from womb to grave.
I should be as though I had not been; I should have been carried from the womb to the grave.
I wish I had never lived. I wish they had carried me from my mother's womb straight to the grave.
I should have been as though I had not lived; I should have been carried from the womb to the grave.
To go from the womb straight to the grave would have been as good as never existing.
I should have been as though I had not been; I should have been brought from the womb to the grave.
I would have been as though I had never been, carried from the womb to the grave.
Yf they had caried me to my graue, as soone as I was borne, then shulde I be now, as though I had neuer bene.
I should have been as though I had not been; I should have been carried from the womb to the grave.
And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.
I should have been as though I had not been; I should have been carried from the womb to the grave.
I should haue bene as though I had not bene, I should haue bene caried from the wombe to the graue.
And that I were as though I had not ben, but brought from the wombe to the graue.
and I become as if I had not been? for why was I not carried from the womb to the grave?
I should have been as though I had not been; I should have been carried from the womb to the grave.
That Y hadde be, as if Y were not, and `were translatid, ethir borun ouer, fro the wombe to the sepulcre.
I should have been as though I had not been; I should have been carried from the womb to the grave.
I should have been as though I had not been; I should have been carried from the womb to the grave.
I would have been as though I had not been. I would have been carried from the womb to the grave.
It would be as though I had never existed, going directly from the womb to the grave.
I should have been as if I had never lived, carried from my mother to the grave.'
and were as though I had not been, carried from the womb to the grave.
As though I had not been, should I have become, - from the womb to the grave, might I have been borne.
I should have been as if I had not been, carried from the womb to the grave.
and were as though I had not been, carried from the womb to the grave.
As I had not been, I am, From the belly to the grave I am brought,
'I should have been as though I had not been, Carried from womb to tomb.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 58:8
Reciprocal: Job 3:3 - Let the day Job 3:10 - it shut not Ecclesiastes 4:3 - better Jeremiah 20:17 - he slew
Cross-References
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Gill's Notes on the Bible
I should have been as though I had not been,.... For though it cannot be said absolutely of such an one, an abortive or untimely birth, that it is a nonentity, or never existed; yet comparatively it is as if it never had a being; it being seen by none or very few, it having had no name, nor any conversation among men; but at once buried, and buried in forgetfulness, as if no such one had ever been; see Ecclesiastes 6:3. This Job wished for, for so some render it, "oh, that I had been as though I had never been" f; and then he would have never been involved in such troubles he was, he would have been free from all his afflictions and distresses, and never have had any experience of the sorrows that now surrounded him:
I should have been carried from the womb to the grave; if he had not been brought out of it, the womb had been his grave, as in Jeremiah 20:17; or if he had died in it, and had been stillborn, he would quickly have been carried to his grave; he would have seen and known nothing of life and of the world, and the things in it; and particularly of the troubles that attend mortals here: his passage in it and through it would have been very short, or none at all, no longer than from the womb to the grave; and so should never have known what sorrow was, or such afflictions he now endured; such an one being in his esteem happier than he; see Ecclesiastes 4:3.
f So Vatablus, Piscator, and some in Mercerus.
Barnes' Notes on the Bible
I should have been carried from the womb to the grave - See the notes at Job 3:16.
Clarke's Notes on the Bible
Verse Job 10:19. I should have been as though — Had I given up the ghost as soon as born, as I could not then have been conscious of existence, it would have been, as it respects myself, as though I had never been; being immediately transported from my mother's womb to the grave.