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THE MESSAGE
Job 19:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
His anger burns against me,and he regards me as one of his enemies.
He has also kindled his wrath against me. He counts me among his adversaries.
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
He has kindled his wrath against me and counts me as his adversary.
His anger burns against me, and he treats me like an enemy.
Thus his anger burns against me, and he considers me among his enemies.
"He has also kindled His wrath [like a fire] against me And He considers and counts me as one of His adversaries.
"He has also kindled His anger against me And considered me as His enemy.
He has also kindled his wrath against me. He counts me among his adversaries.
And he hath kindled his wrath against me, and counteth mee as one of his enemies.
He has also kindled His anger against meAnd counted me as His adversary.
His anger burns against me, and He counts me among His enemies.
and attacks with fierce anger, as though I were his enemy.
"Inflamed with anger against me, he counts me as one of his foes.
And he hath kindled his anger against me, and hath counted me unto him as one of his enemies.
His anger burns against me. He treats me like an enemy.
He has also kindled his wrath against me, and he counts me as his enemy.
God is angry and rages against me; he treats me like his worst enemy.
and he has kindled his wrath against me, and he has counted me as one of his foes.
And also His wrath glows against me, and to Himself He counts me as His foe.
His wrath is kyndled agaynst me, he taketh me, as though I were his enemy.
He hath also kindled his wrath against me, And he counteth me unto him as one of his adversaries.
His wrath is burning against me, and I am to him as one of his haters.
He hath also kindled His wrath against me, and He counteth me unto Him as one of His adversaries.
He hath also kindled his wrath against me, and hee counteth me vnto him as one of his enemies.
His wrath is kindled against me, he taketh me as though I were his enemie.
And he has dreadfully handled me in anger, and has counted me for an enemy.
He hath also kindled his wrath against me, and he counteth me unto him as one of his adversaries.
His stronge veniaunce was wrooth ayens me; and he hadde me so as his enemye.
He has also kindled his wrath against me, And he counts me to him as [one of] his adversaries.
He hath also kindled his wrath against me, and he counteth me to him as [one of] his enemies.
He has also kindled His wrath against me, And He counts me as one of His enemies.
His fury burns against me; he counts me as an enemy.
He has made His anger burn against me, and thinks of me as one who fights against Him.
He has kindled his wrath against me, and counts me as his adversary.
Yea he hath kindled against me his anger, and accounted me towards him like unto his adversaries;
His wrath is kindled against me, and he hath counted me as his enemy.
He has kindled his wrath against me, and counts me as his adversary.
And He kindleth against me His anger, And reckoneth me to Him as His adversaries.
"He has also kindled His anger against me And considered me as His enemy.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
kindled: Deuteronomy 32:22, Psalms 89:46, Psalms 90:7
he counteth: Job 13:24, Job 16:9, Job 33:10, Lamentations 2:5
Reciprocal: Genesis 42:14 - General Job 31:35 - mine Jeremiah 30:14 - I
Cross-References
And that's the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.
When the Arameans attacked, Elisha prayed to God , "Strike these people blind!" And God struck them blind, just as Elisha said.
A decent day's work so fatigues fools That they can't find their way back to town.
"You think it's just a small thing, don't you, to try out another sin-project when the first one fails? But Egypt will leave you in the lurch the same way that Assyria did. You're going to walk away from there wringing your hands. I, God , have blacklisted those you trusted. You'll get not a lick of help from them."
Barnabas, Saul, and Doctor Know-It-All The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul. One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: "Take Barnabas and Saul and commission them for the work I have called them to do." So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off. Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God's Word in the Jewish meeting places. They had John along to help out as needed. They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard's name was Bar-Jesus. He was as crooked as a corkscrew. The governor invited Barnabas and Saul in, wanting to hear God's Word firsthand from them. But Dr. Know-It-All (that's the wizard's name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, "You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you've come up against God himself, and your game is up. You're about to go blind—no sunlight for you for a good long stretch." He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.
Gill's Notes on the Bible
He hath also kindled his wrath against me,.... In this and some following verses the metaphor is taken from a state of warfare, in which enemies are engaged in an hostile way, Job 19:12; in which way Job apprehended God was come forth against him; he imagined that the wrath of God, which is comparable to fire for its force and fury, was kindled against him; that it began to appear, and was bursting out in a flame upon him, and all around him, to consume him; he thought his afflictions were in wrath, which is often the mistaken apprehension of good men, see Psalms 38:1; and that the terrors of it were set in battle array against him, Job 6:4;
and he counted me unto him as [one of] his enemies; all men are by nature enemies to God, yea, enmity itself, and so are his own people while unregenerate, until the enmity of their hearts is slain, and they are reconciled to God by his spirit and grace; but as Job was truly a gracious man, and possessed of the fruits of the spirit, he must among the rest of his graces have the love of God in his heart; and he was sensible and conscious to himself that he was no enemy to God, and could appeal to him, as the searcher of hearts, that he knew he loved him; nay, he could not believe that God reckoned him his enemy, when he had given such a testimony of him, and of his fear of him, that there was none like him; and when Job so strongly trusted in him for salvation, and believed he should enjoy him for ever: but his sense is, that God treated him, by afflicting him in the manner he did, as if he was one of his enemies; had he really been one, he could not have used him, he thought, more roughly and severely; so that, judging according to the outward appearance of things, it might be concluded, as it seems it was by his friends, that he was a wicked man, an hypocrite, an enemy to God and godliness; but whereas Job thought that God dealt with him as with an enemy, he was mistaken; since when God afflicts his people, he deals with them as with sons, Hebrews 12:7.
Barnes' Notes on the Bible
He hath also kindled his wrath - He is angry. Wrath in the Scriptures is usually represented as burning or inflamed - because like fire it destroys everything before it.
And he counteth me unto him as one of his enemies - He treats me as he would an enemy. The same complaint he elsewhere makes; see Job 13:24; perhaps also in Job 16:9. We are not to understand Job here as admitting that “he” was an enemy of God. He constantly maintained that he was not, but he was constrained to admit that God “treated him” as if he were his enemy, and he could not account for it. “On this ground,” therefore, he now maintains that his friends ought to show him compassion, instead of trying to prove that he “was” an enemy of God; they ought to pity a man who was so strangely and mysteriously afflicted, instead of increasing his sorrows by endeavoring to demonstrate that he was a man of eminent wickedness.
Clarke's Notes on the Bible
Verse Job 19:11. And he counteth me unto him as one of his enemies. — From the seventh to the thirteenth verse there seems to be an allusion to a hostile invasion, battles, sieges, c.
1. A neighbouring chief, without provocation, invades his neighbour's territories, and none of his friends will come to his help. "I cry out of wrong, but I am not heard," Job 19:7.
2. The foe has seized on all the passes, and he is hemmed up. "He hath fenced up my way that I cannot pass," Job 19:8.
3. He has surprised and carried by assault the regal city, seized and possessed the treasures. "He hath stripped me of my glory, and taken the crown from my head," Job 19:9.
4. All his armies are routed in the field, and his strong places carried. "He hath destroyed me on every side," Job 19:10.
5. The enemy proceeds to the greatest length of outrage, wasting every thing with fire and sword. "He hath kindled his wrath against me, and treateth me like one of his adversaries, Job 19:11.
6. He is cooped up in a small camp with the wrecks of his army and in this he is closely besieged by all the power of his foes, who encompass the place, and raise forts against it. "His troops come together, and raise up their way against me, and encamp round about my tabernacle."
7. Not receiving any assistance from friends or neighbours, he abandons all hope of being able to keep the field, escapes with the utmost difficulty, and is despised and neglected by his friends and domestics because he has been unfortunate. "I am escaped with the skin of my teeth," Job 19:20. "My kinsfolk have failed-all my intimate friends abhorred me," Job 19:14-19.
