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THE MESSAGE
Job 20:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Though his arrogance reaches heaven,and his head touches the clouds,
Though his height mount up to the heavens, And his head reach to the clouds,
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Though his height mount up to the heavens, and his head reach to the clouds,
Their pride may be as high as the heavens, and their heads may touch the clouds,
Even though his stature reaches to the heavens and his head touches the clouds,
"Though his pride reaches the heavens And his head touches the clouds,
"Though his arrogance reaches the heavens, And his head touches the clouds,
Though his height mount up to the heavens, And his head reach to the clouds,
Though his excellencie mount vp to the heauen, and his head reache vnto the cloudes,
Though his loftiness goes up to the heavens,And his head touches the clouds,
Though his arrogance reaches the heavens, and his head touches the clouds,
Though their pride and power may reach to the sky,
His pride may mount to the heavens, his head may touch the clouds;
Though his height mount up to the heavens, and his head reach unto the clouds,
Maybe an evil man's pride will reach up to the sky, and his head will touch the clouds.
Though his excellency mount up to the heavens and his head reach to the clouds,
They may grow great, towering to the sky, so great that their heads reach the clouds,
Even though his stature mounts up to the heaven, and his head reaches to the clouds,
Though his height mounts up to the heavens, and his head touches to the clouds,
Though he be magnified vp to the heaue, so that his heade reacheth vnto the cloudes:
Though his height mount up to the heavens, And his head reach unto the clouds;
Though he is lifted up to the heavens, and his head goes up to the clouds;
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Though his excellencie mount vp to the heauens, and his head reach vnto the clouds:
Though he be magnified vp to the heauen, so that his head reacheth vnto the cloudes:
although his gifts should go up to heaven, and his sacrifice reach the clouds.
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Thouy his pride `stieth in to heuene, and his heed touchith the cloudis,
Though his height mounts up to the heavens, And his head reaches to the clouds;
Though his excellence shall mount up to the heavens, and his head reach to the clouds;
Though his haughtiness mounts up to the heavens, And his head reaches to the clouds,
Though the pride of the godless reaches to the heavens and their heads touch the clouds,
Even if his pride is as high as the heavens and his head touches the clouds,
Even though they mount up high as the heavens, and their head reaches to the clouds,
Though his elevation mount up to the heavens, and, his head, to the clouds, doth reach,
If his pride mount up even to heaven, and his head touch the clouds:
Though his height mount up to the heavens, and his head reach to the clouds,
Though his excellency go up to the heavens, And his head against a cloud he strike --
"Though his loftiness reaches the heavens, And his head touches the clouds,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his excellency: Genesis 11:4, Isaiah 14:13, Isaiah 14:14, Daniel 4:11, Daniel 4:22, Amos 9:2, Obadiah 1:3, Obadiah 1:4, Matthew 11:23
clouds: Heb. cloud
Reciprocal: Psalms 52:5 - pluck
Cross-References
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Gill's Notes on the Bible
Though his excellency mount up to the heavens,.... Though, in worldly grandeur and glory, he should arrive to such a pitch as the Assyrian monarch was ambitious of, as to ascend into heaven, exalt his throne above the stars of God, and be like the Most High; or be comparable to such a tree, by which the greatness of Nebuchadnezzar's kingdom is expressed, the height whereof reached unto heaven,
Isaiah 14:12;
and his head reach unto the clouds; being lifted up with pride, because of his greatness, and looking with contempt and scorn on others; the Septuagint version is, "if his gifts ascend up to heaven", c. which well agrees with an hypocrite possessed of great gifts, and proud of them as Capernaum was highly favoured with external things, as the presence of Christ, his ministry and miracles, and so said to be exalted unto heaven, yet, because of its impenitence and unbelief, should be brought down to hell, Matthew 11:23.
Barnes' Notes on the Bible
Though his excellency mount up to the heavens - Though he attain to the highest pitch of honor and prosperity. The Septuagint renders this, “Though his gifts should go up to heaven, and his sacrifice should touch the clouds;” a sentence conveying a true and a beautiful idea, but which is not a translation of the Hebrew. The phrases, to go up to heaven, and to touch the clouds, often occur to denote anything that is greatly exalted, or that is very high. Thus, in Virgil,
It clamor coelo.
So Horace,
Sublimi feriam sidera vertice.
And again,
Attingit solium Joyis.
Compare Genesis 11:4, “Let us build us a tower whose top may reach unto heaven.” In Homer the expression not unfrequently occurs, τοῦ γὰρ κλέος οὐρανὸν ἵκει tou gar kleos ouranon hikei. In Seneca (Thyest. Act. v. ver. 1, 2,4,) similar expressions occur:
Aequalis astris gradior, et cunctos super
Altum superbo vertice attingens polum,
Dimitto superos: summa votorum attigi.
The “language” of Zophar would also well express the condition of many a hypocrite whose piety seems to be of the most exalted character, and who appears to have made most eminent attainments in religion. Such a man may “seem” to be a man of uncommon excellence. He may attract attention as having extraordinary sanctity. He may seem to have a remarkable spirit of prayer, and yet all may be false and hollow. Men who design to be hypocrites, aim usually to be “eminent” hypocrites; they who have true piety often, alas, aim at a much lower standard. A hypocrite cannot keep himself in countenance, or accomplish his purpose of imposing on the world, without the appearance of extraordinary devotedness to God; many a sincere believer is satisfied with much less of the appearance of religion. He is sincere and honest. He is conscious of true piety, and he attempts to impose on none. At the same time he makes no attempt scarcely “to be” what the hypocrite wishes “to appear” to be; and hence, the man that shall appear to be the most eminently devoted to God “may” be a hypocrite - yet usually not long. His zeal dies away, or he is suffered to fall into open sin, and to show that he had no true religion at heart.
Clarke's Notes on the Bible
Verse Job 20:6. Though his excellency mount up to the heavens — Probably referring to the original state of Adam, of whose fall he appears to have spoken, Job 20:4. He was created in the image of God; but by his sin against his Maker he fell into wretchedness, misery, death, and destruction.
