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THE MESSAGE
Job 21:1
Bible Study Resources
Dictionaries:
- CharlesDevotionals:
- EveryParallel Translations
Then Job answered:
Then Iyov answered,
But Job answered and said,
Then Job answered and said:
Then Job answered:
Then Job answered:
Then Job answered and said,
Then Job responded,
Then Job answered,
Bvt Iob answered, and sayd,
Then Job answered and said,
Then Job answered:
Job's Reply to Zophar Job said:
Then Iyov responded:
And Job answered and said,
Then Job answered:
THEN Job answered and said,
Listen to what I am saying; that is all the comfort I ask from you. <
Then Job answered and said,
And Job answered and said:
Iob answered, and sayde:
Then Job answered and said,
Then Job made answer and said,
Then Job answered and said:
But Iob answered, and sayd,
Iob aunswered, and saide:
But Job answered and said,
Then Job answered and said,
Forsothe Joob answeride, and seide,
Then Job answered and said,
But Job answered and said,
Then Job answered and said:
Then Job spoke again:
Then Job answered,
Then Job answered:
Then responded Job, and said: -
Then Job answered, and said:
Then Job answered:
And Job answereth and saith: --
Then Job answered,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
God was on the boy's side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
At the end, Joseph said to his brothers, "I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob."
"Now be on your way. Gather the leaders of Israel. Tell them, ‘ God , the God of your fathers, the God of Abraham, Isaac, and Jacob, appeared to me, saying, "I've looked into what's being done to you in Egypt, and I've determined to get you out of the affliction of Egypt and take you to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, a land brimming over with milk and honey."'
One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.
God was most especially kind to Hannah. She had three more sons and two daughters! The boy Samuel stayed at the sanctuary and grew up with God .
God's words are pure words, Pure silver words refined seven times In the fires of his word-kiln, Pure on earth as well as in heaven. God , keep us safe from their lies, From the wicked who stalk us with lies, From the wicked who collect honors For their wonderful lies.
Remember me, God , when you enjoy your people; include me when you save them; I want to see your chosen succeed, celebrate with your celebrating nation, join the Hallelujahs of your pride and joy!
Gill's Notes on the Bible
But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they live; that they die in it, and it is enjoyed by their posterity after them.
Clarke's Notes on the Bible
CHAPTER XXI
Job expresses himself as puzzled by the dispensations of Divine
Providence, because of the unequal distribution of temporal
goods; he shows that wicked men often live long, prosper in
their families, in their flocks, and in all their substance,
and yet live in defiance of God and sacred things, 1-16.
At other times their prosperity is suddenly blasted, and they
and their families come to ruin, 17-21.
God, however, is too wise to err; and he deals out various lots
to all according to his wisdom: some come sooner, others later,
to the grave: the strong and the weak, the prince and the
peasant, come to a similar end in this life; but the wicked
are reserved for a day of wrath, 22-33.
He charges his friends with falsehood in their pretended
attempts to comfort him, 34.
NOTES ON CHAP. XXI