Christmas Eve
Click here to learn more!
Read the Bible
THE MESSAGE
Job 21:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Can anyone teach God knowledge,since he judges the exalted ones?
"Shall any teach God knowledge, Seeing he judges those who are high?
Shall any teach God knowledge? seeing he judgeth those that are high.
Will any teach God knowledge, seeing that he judges those who are on high?
"No one can teach knowledge to God; he is the one who judges even the most important people.
Can anyone teach God knowledge, since he judges those that are on high?
"Can anyone teach God knowledge, Seeing that He judges those on high?
"Can anyone teach God knowledge, In that He judges those on high?
"Shall any teach God knowledge, Seeing he judges those who are high?
Shall any teache God knowledge, who iudgeth the hiest things?
Can anyone teach God knowledge,In that He judges those on high?
Can anyone teach knowledge to God, since He judges those on high?
Who can tell God what to do? He judges powerful rulers.
"Can anyone teach God knowledge? After all, he judges those who are on high.
Can any teach God knowledge? And he it is that judgeth those that are high.
"No one can teach God anything he doesn't already know. God judges even those in high places.
Shall any teach God knowledge, seeing it is he who judges the proud?
Can anyone teach God, who judges even those in high places?
Can anyone teach knowledge to God, since he himself judges high ones?
Shall any teach God knowledge, since He shall judge those exalted?
In as moch the as God hath ye hyest power of all, who can teach him eny knowlege?
Shall any teach God knowledge, Seeing he judgeth those that are high?
Is anyone able to give teaching to God? for he is the judge of those who are on high.
Shall any teach God knowledge? seeing it is He that judgeth those that are high.
Shall any teach God knowledge? seeing he iudgeth those that are high.
Seeing God hath the highest power of all, who can teache him any knowledge?
Is it not the Lord who teaches understanding and knowledge? and does not he judge murders?
Shall any teach God knowledge? seeing he judgeth those that are high.
Whether ony man schal teche God kunnyng, which demeth hem that ben hiye?
Shall any teach God knowledge, Seeing he judges those that are high?
Shall [any] teach God knowledge? seeing he judgeth those that are high.
"Can anyone teach God knowledge, Since He judges those on high?
"But who can teach a lesson to God, since he judges even the most powerful?
Can anyone teach God anything, when He judges those on high?
Will any teach God knowledge, seeing that he judges those that are on high?
Is it, to GOD, one can teach knowledge, seeing that, he, shall judge, them who are on high?
Shall any one teach God knowledge, who judgeth those that are high?
Will any teach God knowledge, seeing that he judges those that are on high?
To God doth [one] teach knowledge, And He the high doth judge?
"Can anyone teach God knowledge, In that He judges those on high?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
teach: Job 40:2, Isaiah 40:13, Isaiah 40:14, Isaiah 45:9, Romans 11:34, 1 Corinthians 2:16
he judgeth: Job 34:17-19, Psalms 113:5, Psalms 113:6, Ecclesiastes 5:8, Isaiah 40:22, Isaiah 40:23, 1 Corinthians 6:3, 2 Peter 2:4, Jude 1:6, Revelation 20:1-3, Revelation 20:12-15
Reciprocal: Luke 4:27 - Naaman
Cross-References
Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, "Why did you come to me? You hate me; you threw me out of your country."
They said, "We've realized that God is on your side. We'd like to make a deal between us—a covenant that we maintain friendly relations. We haven't bothered you in the past; we treated you kindly and let you leave us in peace. So— God 's blessing be with you!"
Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."
God said to Joshua, "This very day I will begin to make you great in the eyes of all Israel. They'll see for themselves that I'm with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan's waters, stand there on the river bank.'"
Solomon son of David took a firm grip on the reins of his kingdom. God was with him and gave him much help. Solomon addressed all Israel—the commanders and captains, the judges, every leader, and all the heads of families. Then Solomon and the entire company went to the worship center at Gibeon—that's where the Tent of Meeting of God was, the one that Moses the servant of God had made in the wilderness. The Chest of God, though, was in Jerusalem—David had brought it up from Kiriath Jearim, prepared a special place for it, and pitched a tent for it. But the Bronze Altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon, in its place before the Tabernacle of God ; and that is where Solomon and the congregation gathered to pray. Solomon worshiped God at the Bronze Altar in front of the Tent of Meeting; he sacrificed a thousand Whole-Burnt-Offerings on it.
God says: "The workers of Egypt, the merchants of Ethiopia, and those statuesque Sabeans Will all come over to you—all yours. Docile in chains, they'll follow you, Hands folded in reverence, praying before you: ‘Amazing! God is with you! There is no other God—none.'"
A Message from God -of-the-Angel-Armies: "At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We've heard that God is with you.'"
So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one. None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
Don't be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, "I'll never let you down, never walk off and leave you," we can boldly quote, God is there, ready to help; I'm fearless no matter what. Who or what can get to me?
Gill's Notes on the Bible
Shall [any] teach God knowledge?.... Who is a God of knowledge, and knows all things, that teaches men knowledge; will any one take upon him to teach him the path of judgment, and the way of understanding, how he shall govern the world, and dispose of men and things in it? see Isaiah 40:13. Will anyone be so bold and audacious as to pretend to direct and instruct him whom he shall afflict, and whom not, and when he shall do it, and in what manner? should not these things be left to him, who does all things after the counsel of his own will? shall his dealings with men in an outward way of providence be the criterions of the characters and estates of men, as if love and hatred were to be known by those things, and therefore God must be taught what he should do in order to fix them?
seeing he judgeth those that are high; not the high heavens, as the Targum, nor the angels in them, though he has judged them that sinned, and cast them down to hell; but the high ones on earth, kings, princes, and civil magistrates, such as are in high places, and are lifted up with pride above others: God is above them; he is higher than the highest, and judges them; he is the Judge of all the earth, that will do right, the Governor of the universe, and who overrules all things for his own glory and the good of his creatures; and therefore none should pretend to direct him what is fit and proper to be done by him, who is a Sovereign, and distinguishes men in his providence, in life, and at death, as follows; but their characters, as good or bad men, are not to be determined thereby.
Barnes' Notes on the Bible
Shall any teach God knowledge? - This commences the reply of Job to the sentiments of his friends to which he had just adverted. The substance of the reply is, that no one could prescribe to God how he should deal with people, and that it; was not a FACT that people were treated as they had supposed. Instead of its being true, as they maintained, that wicked people would all be cut down in some fearful and violent manner, as a punishment for their sins, Job goes on Job 21:23-26 to show that they died in a great variety of ways - one in full age and prosperity, and another in another manner. This, he says, God directs as he pleases. No one can teach him knowledge; no one can tell him what he ought to do. The reasoning of his friends, Job seems to imply, had been rather an attempt to teach God how he “ought” to deal with people, than a patient and candid inquiry into the “facts” in the case, and he says the facts were not as they supposed they ought to be.
Seeing he judgeth those that are high - Or rather, he judges “among the things” that are high. He rules over the great affairs of the universe, and it is presumptuous in us to attempt to prescribe to him how he shall govern the world. The design of this and the following verses is to show, that, from the manner in which people actually die, no argument can be derived to determine what was their religious condition, or their real character. Nothing is more fallacious than that kind of reasoning.
Clarke's Notes on the Bible
Verse Job 21:22. Shall any teach God knowledge? — Who among the sons of men can pretend to teach GOD how to govern the world, who himself teaches those that are high-the heavenly inhabitants, that excel us infinitely both in knowledge and wisdom? Neither angels nor men can comprehend the reasons of the Divine providence. It is a depth known only to God.