the Fourth Week of Advent
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Job 25:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
If even the moon does not shineand the stars are not pure in his sight,
Behold, even the moon has no brightness, And the stars are not pure in his sight;
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
Behold, even the moon is not bright, and the stars are not pure in his eyes;
Even the moon is not bright and the stars are not pure in his eyes.
If even the moon is not bright, and the stars are not pure as far as he is concerned,
"Behold, even the moon has no brightness [compared to God's majesty and glory] And the stars are not pure in His sight,
"If even the moon has no brightness And the stars are not pure in His sight,
Behold, even the moon has no brightness, And the stars are not pure in his sight;
Behold, he wil giue no light to the moone, and the starres are vncleane in his sight.
Behold even the moon has no brightness,And the stars are not pure in His sight;
If even the moon does not shine, and the stars are not pure in His sight,
To him, not even the light of the moon and stars can ever be pure.
Why, before him even the moon lacks brightness, and the stars themselves are not pure.
Lo, even the moon is not bright; and the stars are not pure in his sight:
In God's eyes even the moon is not pure and bright; even the stars are not pure.
Behold, even the moon cannot be justified; yea, the stars are not pure in his sight.
In his eyes even the moon is not bright, or the stars pure.
Look, even the moon is not bright, and the stars are not pure in his sight.
Behold, even the moon, and it is not bright; and the stars are not pure in His eyes;
Beholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight.
Behold, even the moon hath no brightness, And the stars are not pure in his sight:
See, even the moon is not bright, and the stars are not clean in his eyes:
Behold, even the moon hath no brightness, and the stars are not pure in His sight;
Behold euen to the moone, and it shineth not, yea the starres are not pure in his sight.
Beholde, the moone shyneth nothing in comparison to him, and the starres are vncleane in his sight.
If he gives an order to the moon, then it shines not; and the stars are not pure before him.
Behold, even the moon hath no brightness, and the stars are not pure in his sight:
Lo! also the moone schyneth not, and sterris ben not cleene in `his siyt;
Look, even the moon has no brightness, And the stars are not pure in his eyes:
Behold even to the moon, and it shineth not; and the stars are not pure in his sight.
If even the moon does not shine, And the stars are not pure in His sight,
God is more glorious than the moon; he shines brighter than the stars.
See, even the moon is not bright and the stars are not pure in His eyes.
If even the moon is not bright and the stars are not pure in his sight,
Look as far as the moon, and it is not clear, and, the stars, are not bright in his eyes!
Behold even the moon doth not shine, and the stars are not pure in his sight.
Behold, even the moon is not bright and the stars are not clean in his sight;
Lo -- unto the moon, and it shineth not, And stars have not been pure in His eyes.
"If even the moon has no brightness And the stars are not pure in His sight,
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 24:23, Isaiah 60:19, Isaiah 60:20, 2 Corinthians 3:10
Reciprocal: Genesis 1:14 - Let there 2 Samuel 6:9 - How shall 1 Chronicles 13:12 - How Job 4:18 - he put Job 15:15 - he putteth Job 35:5 - Look Psalms 8:3 - moon Romans 3:20 - in his sight Colossians 1:22 - in his
Cross-References
Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham's death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.
This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.
Jesus resumed talking to the people, but now tenderly. "The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I'm not keeping it to myself; I'm ready to go over it line by line with anyone willing to listen.
Jesus, undeterred, went right ahead and gave his charge: "God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I'll be with you as you do this, day after day after day, right up to the end of the age."
I, Paul, have been sent on special assignment by Christ as part of God's master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours! Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope. The Message is as true among you today as when you first heard it. It doesn't diminish or weaken over time. It's the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you've been hungry for more. It's as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He's the one who told us how thoroughly love had been worked into your lives by the Spirit. Be assured that from the first day we heard of you, we haven't stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you'll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us. God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body. He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross. You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message. I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth. This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
Gill's Notes on the Bible
Behold, even to the moon,.... If all things that are glorious and illustrious in the lower world, and which are between that and the region of the moon, are beheld; or all from the seat of the Divine Majesty, down to that glorious luminary, are viewed, they lose all their lustre and brightness, when compared with the Divine Being;
and it, even that itself
shineth not; it is darkened, confounded, and ashamed; it hides its beautiful face, and draws in its borrowed and useful light, at the approach of him, who is light itself, and in whom is no darkness at all: or it tabernacles not n; has no tabernacle to abide in, as is said of the sun, Psalms 19:4; or does not expand and spread its light, as a tent o or tabernacle is spread; it does not diffuse, but contracts it. No mention is made of the sun, not because that shines in its own light, which the moon does not; but perhaps because the controversy between Job and his friends was held in the night, when the moon and the stars were only seen, and therefore only mentioned; otherwise, what is here observed equally holds good of the sun as of the moon; see
Isaiah 24:23;
yea, the stars are not pure in his sight; as there are spots in the sun and in the moon, seen by the eye of man, aided and assisted, so such may be seen by God in the stars also, and in these, both in a natural and in a mystical sense; as by them may be meant the angels of heaven, even those are not pure in the sight of God, and in comparison of him, the most perfectly pure and holy Being; see Job 4:18.
n ולא יאהיל "et non ponet tabernaculum", Montanus, Bolducius; so Schmidt, Schultens. o "Non expandet lumen suum in modum tentorii", Complutenses apud Bolduc.
Barnes' Notes on the Bible
Behold even to the moon, and it shineth not - Or, behold even the moon shineth not. That is, in comparison with God it is dark and obscure. The idea is, that the most beautiful and glorious objects become dim and fade away when compared with him. So Jerome renders it, Ecce luna etiam non splendet. The word here rendered “shineth” (יאהיל ya'âhalı̂yl) frequently means to pitch or remove a tent, and is a form of the word אהל 'ôhel uniformly rendered tent or tabernacle. Some have supposed that the meaning here is, that even the moon and the stars of heaven - the bright canopy above - were not fit to furnish a tent or dwelling for God. But the parallelism seems to demand the usual interpretation, as meaning that the moon and stars faded away before God. The word אהל 'ôhel derives this meaning, according to Gesenius, from its relation to the word הלל hâlal, to be clear or brilliant, from the mutual relation of the פא and עע verbs. The Arabic has the same meaning.
Yea, the stars are not pure in his sight - That is, they are not bright in comparison with him. The design is to show the glory of the Most High and that nothing could be compared with him; see the notes at Job 4:18.
Clarke's Notes on the Bible
Verse Job 25:5. Behold even to the moon, and it shineth not — It is continually changing its appearance. It never appears twice in its whole revolution with the same face: it is ever waxing or waning; and its face is variegated with opaque spots. Its changeableness can never be compared with the unchangeable nature of God.
Yea, the stars are not pure in his sight. — Whatever their excellence may be as stars, it is nothing in comparison with him from whom they have derived their being and splendour. See the notes on Job 4:18; Job 15:14-16. The Targum reads: "Behold, the moon is as yet spotted in her eastern part; the sun shines not; and the stars are not pure in his sight."
Some think that by stars are meant those angels who kept not their first estate: this may be so, but I cannot see it in the text. It may, however, mean the heavenly host, as it is supposed to do, Job 28:7; but I still must hesitate on the propriety of such applications.
It is probable this speech of Bildad was delivered in the night-season, when clouds interrupted the bright shining of the moon. The third verse seems to refer immediately to the stars, which to the naked eye are innumerable. The sun is not mentioned, because of his absence.
This speech of Bildad is both confused and inconclusive. His reasoning is absurd, and he draws false conclusions from his premises. In the third verse, he says, "Is there any number of his armies? and upon whom does not his light arise?" But how absurd is the conclusion which he draws from his questions: - "How then can a man be justified with God, or he be clean who is born of a woman?"
This has no relation to the premises; still to us the question is not difficult, and has already been answered in the notes: "A man can be justified with God," through the blood of Christ; and "he can be clean who is born of a woman." through the sanctification of the Spirit.
