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Read the Bible
THE MESSAGE
Job 28:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Gold cannot be exchanged for it,and silver cannot be weighed out for its price.
It can't be gotten for gold, Neither shall silver be weighed for its price.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
It cannot be bought for gold, and silver cannot be weighed as its price.
Wisdom cannot be bought with gold, and its cost cannot be weighed in silver.
Fine gold cannot be given in exchange for it, nor can its price be weighed out in silver.
"It cannot be obtained for pure gold, Nor can silver be weighed as its price.
"Pure gold cannot be given in exchange for it, Nor can silver be weighed as its price.
It can't be gotten for gold, Neither shall silver be weighed for its price.
Golde shall not be giuen for it, neyther shall siluer be weighed for the price thereof.
Pure gold cannot be given in place of it,Nor can silver be weighed as its price.
It cannot be bought with gold, nor its price weighed out in silver.
It is worth much more than silver or pure gold
It can't be obtained with gold, nor can silver be weighed out to buy it.
Choice gold cannot be given for it, nor silver be weighed for its price.
You cannot buy wisdom with even the purest gold. There's not enough silver in the world to pay for it.
It cannot be gotten for gold, neither shall silver be counted for its price.
It cannot be bought with silver or gold.
"Refined gold cannot be gotten in its place, and silver cannot be weighed out as its price.
Pure gold cannot be given instead of it, and silver cannot be weighed as its price.
She can not be gotten for the most fyne golde, nether maye the pryce of her be bought with eny moneye.
It cannot be gotten for gold, Neither shall silver be weighed for the price thereof.
Gold may not be given for it, or a weight of silver in payment for it.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
It cannot be gotten for golde, neither shall siluer be weighed for the price thereof.
She can not be gotten for golde, neither may the price of her be bought with any siluer.
One shall not give fine gold instead of it, neither shall silver be weighed in exchange for it.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Gold ful cleene schal not be youun for wisdom, nether siluer schal be weied in the chaungyng therof.
It can't be obtained for gold, Neither shall silver be weighed for the price thereof.
It cannot be obtained for gold, neither shall silver be weighed [for] the price of it.
It cannot be purchased for gold, Nor can silver be weighed for its price.
It cannot be bought with gold. It cannot be purchased with silver.
Pure gold cannot be traded for it and it cannot be bought with silver.
It cannot be gotten for gold, and silver cannot be weighed out as its price.
Pure gold cannot be given in its stead, neither can silver he weighed as the value thereof;
The finest gold shall not purchase it, neither shall silver be weighed in exchange for it.
It cannot be gotten for gold, and silver cannot be weighed as its price.
Gold is not given for it, Nor is silver weighed -- its price.
"Pure gold cannot be given in exchange for it, Nor can silver be weighed as its price.
Bible Verse Review
from Treasury of Scripure Knowledge
It cannot be gotten for gold: Heb. Fine gold shall not be given for it, Job 28:18, Proverbs 3:13-15, Proverbs 8:10, Proverbs 8:17, Proverbs 8:19, Proverbs 16:16
Reciprocal: Genesis 23:16 - weighed Job 28:13 - knoweth Psalms 19:10 - than gold Proverbs 8:11 - wisdom
Cross-References
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.
Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.
Jacob woke up from his sleep. He said, " God is in this place—truly. And I didn't even know it!" He was terrified. He whispered in awe, "Incredible. Wonderful. Holy. This is God's House. This is the Gate of Heaven."
Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."
That's when God said to Jacob, "Go back home where you were born. I'll go with you."
And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"
As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me." He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?" She pestered him day after day after day, but he stood his ground. He refused to go to bed with her. On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, "Sleep with me!" He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: "Look—this Hebrew shows up and before you know it he's trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside." She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside." When his master heard his wife's story, telling him, "These are the things your slave did to me," he was furious. Joseph's master took him and threw him into the jail where the king's prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.
Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
"I'll be with you," God said. "And this will be the proof that I am the one who sent you: When you have brought my people out of Egypt, you will worship God right here at this very mountain."
God said to him, "I'll be with you. Believe me, you'll defeat Midian as one man."
Gill's Notes on the Bible
It cannot be gotten for gold,.... Having in general said that there is nothing in the whole compass of the terraqueous globe, nothing that is upon the surface of the earth, or in the bowels of it, or in the vast ocean, that is an equivalent price for wisdom, Job descends to particulars, and instances first in gold, that being the most valuable of metals; the word here used for it signifies "shut up" w, because it is first shut up in the earth, out of which it is dug, and when taken from thence, and refined, and made into coins or vessels, it is shut up among the treasures of men; the words may be more literally rendered, "gold shall not be given instead of it" x; as a sufficient price, or valuable consideration for it:
neither shall silver be weighed [for] the price thereof; in former times this metal used to be delivered, in buying and selling, not by the number and value of pieces, but by weight, in rude masses and lumps, and even when coined into shekels; see Genesis 23:16.
w סגור συγκλεισμον, Sept. "conclusum", Tigurine version; "clausum", Bolducius. x לא יתז-תחתיה "non dabitur pro ea", V. L. Montanus, Schultens.
Barnes' Notes on the Bible
It cannot be gotten for gold - Margin, “fine gold shall not be given for it.” The word which is here rendered “gold.” and in the margin “fine gold” (סגור segôr), is not the common word used to denote this metal. It is derived from סגר sâgar, to “shut,” to “close,” and means properly that which is “shut up” or “enclosed;” and hence, Gesenius supposes it means pure gold, or the most precious gold, as that which is shut up or enclosed with care. Dr. Good renders it “solid gold,” supposing it means that which is condensed, or beaten. The phrase occurs in nearly the same form סגור זהב zâhâb sâgûr, “gold shut up,” Margin,) in 1 Kings 6:20-21; 1 Kings 7:49-50; 1 Kings 10:21; 2 Chronicles 4:21-22; 2 Chronicles 9:20, and undoubtedly denotes there the most precious kind of gold. Its relation to the sense of the verb “to shut up” is not certain. Prof. Lee supposes that the idea is derived from the use of the word, and of similar words in Arabic, where the idea of heating, fusing, giving another color, changing the shape, and thence of fixing, retaining, etc., is found; and that the idea here is that of fused or purified gold. Michaelis supposes that it refers to “native” gold that is pure and unadulterated, or the form of gold called “dendroides,” from its shooting out in the form of a tree - “baumartig gewachsenes Gold” (from the Arabic, “a tree”). It is not known, however, that the Hebrew word סגר was always used to denote a tree. There can be no doubt that the word denotes “gold” of a pure kind, and it may have been given to it because gold of that kind was carefully “shut up” in places of safe keeping; but it would seem more probable to me that it was given to it for some reason now unknown. Of many of the names now given by us to objects which are significant, and which are easily understood by us, it would be impossible to trace the reason or propriety, after the lapse of four thousand years.
Neither shall silver be weighed - That is, it would be impossible to weigh out so much silver as to equal its value. Before the art of coining was known, it was common to weigh the precious metals that were used as a medium of trade; compare Genesis 23:16.
Clarke's Notes on the Bible
Verse Job 28:15. It cannot be gotten for gold — Genuine religion and true happiness are not to be acquired by earthly property. Solomon made gold and silver as plentiful as the stones in Jerusalem, and had all the delights of the sons of men, and yet he was not happy; yea, he had wisdom, was the wisest of men, but he had not the wisdom of which Job speaks here, and therefore, to him, all was vanity and vexation of spirit. If Solomon, as some suppose, was the author of this book, the sentiments expressed here are such as we might expect from this deeply experienced and wise man.
