the Second Week after Easter
Click here to join the effort!
Read the Bible
THE MESSAGE
Job 39:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
They crouch down to give birth to their young;they deliver their newborn.
They bow themselves, they bring forth their young, They end their labor pains.
They bow themselves, they bring forth their young ones, they cast out their sorrows.
when they crouch, bring forth their offspring, and are delivered of their young?
They lie down, their young are born, and then the pain of giving birth is over.
They crouch, they bear their young, they bring forth the offspring they have carried.
"They kneel down, they bring forth their young, They cast out their labor pains.
"They kneel down, they deliver their young, They get rid of their labor pains.
They bow themselves, they bring forth their young, They end their labor pains.
They bow them selues: they bruise their yong and cast out their sorowes.
They kneel down; they bring forth their young;They send out their labor pains.
They crouch down and bring forth their young; they deliver their newborn.
before they deliver?
when they crouch down and bring forth their young, when they deliver their fawns?
They bow themselves, they give birth to their young ones, they cast out their pains;
These animals lie down, they feel their birth pains, and their babies are born.
And do you know when they kneel and bring forth their young ones?
Do you know when they will crouch down and bring their young into the world?
When they crouch, they bring forth their young ones; they get rid of their labor pains.
when they crouch and bring forth; they send out their pangs?
Or when they lye downe, when they cast their yonge ones, & when they are delyuered off their trauayle & payne?
They bow themselves, they bring forth their young, They cast out their pains.
They are bent down, they give birth to their young, they let loose the fruit of their body.
They bow themselves, they bring forth their young, they cast out their fruit.
They bowe themselues, they bring forth their young ones, they cast out their sorrowes.
They lye downe, they calue their young ones, and they are deliuered of their trauaile and paine:
and hast reared their young without fear; and wilt thou loosen their pangs?
They bow themselves, they bring forth their young, they cast out their sorrows.
Tho ben bowid to the calf, and caluen; and senden out roryngis.
They bow themselves, they bring forth their young, They cast out their pains.
They bow themselves, they bring forth their young ones, they cast out their sorrows.
They bow down,They bring forth their young,They deliver their offspring. [fn]
They crouch down to give birth to their young and deliver their offspring.
They get down and give birth to their young, and get rid of their pains.
when they crouch to give birth to their offspring, and are delivered of their young?
They kneel down, their young, they bring forth; their pains, they throw off;
They bow themselves to bring forth young, and they cast them, and send forth roarings.
when they crouch, bring forth their offspring, and are delivered of their young?
They bow down, Their young ones they bring forth safely, Their pangs they cast forth.
"They kneel down, they bring forth their young, They get rid of their labor pains.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: "No matter what you do, God is on your side. So swear to me that you won't do anything underhanded to me or any of my family. For as long as you live here, swear that you'll treat me and my land as well as I've treated you."
They said, "We've realized that God is on your side. We'd like to make a deal between us—a covenant that we maintain friendly relations. We haven't bothered you in the past; we treated you kindly and let you leave us in peace. So— God 's blessing be with you!"
Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."
After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh's officials and the manager of his household, bought him from them. As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day. Joseph was a strikingly handsome man. As time went on, his master's wife became infatuated with Joseph and one day said, "Sleep with me."
He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?"
She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside."
As Saul more and more realized that God was with David, and how much his own daughter, Michal, loved him, his fear of David increased and settled into hate. Saul hated David.
I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!"
A Message from God -of-the-Angel-Armies: "At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We've heard that God is with you.'"
"And watch as I take those who call themselves true believers but are nothing of the kind, pretenders whose true membership is in the club of Satan—watch as I strip off their pretensions and they're forced to acknowledge it's you that I've loved.
Gill's Notes on the Bible
They bow themselves,.... That they may bring forth their young with greater ease and more safety: for it seems the hinds bring forth their young with great difficulty; and there are provisions in nature made to lessen it; as thunder, before observed, which causes them to bring forth the sooner; and there is an herb called "seselis", which it is said i they feed upon before birth, to make it the easier; as well as they use that, and another called "aros", after the birth, to ease them of their later pains;
they bring forth their young ones; renting and cleaving asunder the membrane, as the word signifies, in which their young is wrapped;
they cast out their sorrows; either their young, which they bring forth in pains and which then cease; or the secundines, or afterbirth, in which the young is wrapped, and which the philosopher says k they eat, and is supposed to be medical to them. None but a woman seems to bring forth with more pain than this creature; and a wife is compared to it, Proverbs 5:19.
i Cicero de Natura Deoram, l. 2. Plin. Nat. Hist. c. 8. 32. Aristot. Hist. Animal. l. 9. c. 5. k Aristot. ib.
Barnes' Notes on the Bible
They bow themselves - literally, they curve or bend themselves; that is, they draw their limbs together.
They cast out their sorrows - That is, they cast forth the offspring of their pains, or the young which cause their pains. The idea seems to be, that they do this without any of the care and attention which shepherds are obliged to show to their flocks at such seasons. They do it when God only guards them; when they are in the wilderness or on the rocks far away from the abodes of man. The leading thought in all this seems to be, that the tender care of God was over his creatures, in the most perilous and delicate state, and that all this was exercised where man could have no access to them, and could not even observe them.
Clarke's Notes on the Bible
Verse Job 39:3. They bow themselves — In order to bring forth their young ones.
They cast out their sorrows. — חבליהם chebleyhem; the placenta, afterbirth, or umbilical cord. So this word has been understood.