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Read the Bible
THE MESSAGE
Job 39:7
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Christian Standard Bible®
It scoffs at the noise of the villageand never hears the shouts of a driver.
It scoffs at the noise of the villageand never hears the shouts of a driver.
Hebrew Names Version
He scorns the tumult of the city, Neither hears he the shouting of the driver.
He scorns the tumult of the city, Neither hears he the shouting of the driver.
King James Version
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
English Standard Version
He scorns the tumult of the city; he hears not the shouts of the driver.
He scorns the tumult of the city; he hears not the shouts of the driver.
New Century Version
The wild donkey laughs at the confusion in the city, and it does not hear the drivers shout.
The wild donkey laughs at the confusion in the city, and it does not hear the drivers shout.
New English Translation
It scorns the tumult in the town; it does not hear the shouts of a driver.
It scorns the tumult in the town; it does not hear the shouts of a driver.
Amplified Bible
"He scorns the tumult of the city, And does not hear the shouting of the taskmaster.
"He scorns the tumult of the city, And does not hear the shouting of the taskmaster.
New American Standard Bible
"He laughs at the turmoil of the city, He does not hear the shouting of the taskmaster.
"He laughs at the turmoil of the city, He does not hear the shouting of the taskmaster.
World English Bible
He scorns the tumult of the city, Neither hears he the shouting of the driver.
He scorns the tumult of the city, Neither hears he the shouting of the driver.
Geneva Bible (1587)
He derideth the multitude of the citie: he heareth not the crie of the driuer.
He derideth the multitude of the citie: he heareth not the crie of the driuer.
Legacy Standard Bible
He laughs at the tumult of the city;The shoutings of the driver he does not hear.
He laughs at the tumult of the city;The shoutings of the driver he does not hear.
Berean Standard Bible
He scorns the tumult of the city and never hears the shouts of a driver.
He scorns the tumult of the city and never hears the shouts of a driver.
Contemporary English Version
They stay far from crowded cities and refuse to be tamed.
They stay far from crowded cities and refuse to be tamed.
Complete Jewish Bible
It scorns the noise of the city and hears no driver's shouts.
It scorns the noise of the city and hears no driver's shouts.
Darby Translation
He laugheth at the tumult of the city, and heareth not the shouts of the driver;
He laugheth at the tumult of the city, and heareth not the shouts of the driver;
Easy-to-Read Version
They are happy to be away from the noise of the city. They never have to listen to their drivers shouting at them.
They are happy to be away from the noise of the city. They never have to listen to their drivers shouting at them.
George Lamsa Translation
He scorns the multitude of cities, and is not afraid of the voice of rulers.
He scorns the multitude of cities, and is not afraid of the voice of rulers.
Good News Translation
They keep far away from the noisy cities, and no one can tame them and make them work.
They keep far away from the noisy cities, and no one can tame them and make them work.
Lexham English Bible
It scorns the city's turmoil; it does not hear the driver's shouts.
It scorns the city's turmoil; it does not hear the driver's shouts.
Literal Translation
He laughs at the roar of the city; he does not hear the driver's shouts;
He laughs at the roar of the city; he does not hear the driver's shouts;
Miles Coverdale Bible (1535)
That they maye geue no force for the multitude off people in the cities, nether to regarde the crienge of the dryuer:
That they maye geue no force for the multitude off people in the cities, nether to regarde the crienge of the dryuer:
American Standard Version
He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.
He scorneth the tumult of the city, Neither heareth he the shoutings of the driver.
Bible in Basic English
He makes sport of the noise of the town; the voice of the driver does not come to his ears;
He makes sport of the noise of the town; the voice of the driver does not come to his ears;
JPS Old Testament (1917)
He scorneth the tumult of the city, neither heareth he the shoutings of the driver.
He scorneth the tumult of the city, neither heareth he the shoutings of the driver.
King James Version (1611)
He scorneth the multitude of the citie, neither regardeth he the crying of the driuer.
He scorneth the multitude of the citie, neither regardeth he the crying of the driuer.
Bishop's Bible (1568)
They force not for the multitude of people in the citie, neither regarde the crying of the driuer:
They force not for the multitude of people in the citie, neither regarde the crying of the driuer:
Brenton's Septuagint (LXX)
He laughs to scorn the multitude of the city, and hears not the chiding of the tax-gatherer.
He laughs to scorn the multitude of the city, and hears not the chiding of the tax-gatherer.
English Revised Version
He scorneth the tumult of the city, neither heareth he the shoutings of the driver.
He scorneth the tumult of the city, neither heareth he the shoutings of the driver.
Wycliffe Bible (1395)
He dispisith the multitude of citee; he herith not the cry of an axere.
He dispisith the multitude of citee; he herith not the cry of an axere.
Update Bible Version
He scorns the tumult of the city, Neither does he hear the shoutings of the driver.
He scorns the tumult of the city, Neither does he hear the shoutings of the driver.
Webster's Bible Translation
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
He scorneth the multitude of the city, neither regardeth he the crying of the driver.
New King James Version
He scorns the tumult of the city; He does not heed the shouts of the driver.
He scorns the tumult of the city; He does not heed the shouts of the driver.
New Living Translation
It hates the noise of the city and has no driver to shout at it.
It hates the noise of the city and has no driver to shout at it.
New Life Bible
He hates the noise of the city. He does not hear the calls of the man who drives him.
He hates the noise of the city. He does not hear the calls of the man who drives him.
New Revised Standard
It scorns the tumult of the city; it does not hear the shouts of the driver.
It scorns the tumult of the city; it does not hear the shouts of the driver.
J.B. Rotherham Emphasized Bible
He laugheth at the throng of the city, The shoutings of the driver, he heareth not;
He laugheth at the throng of the city, The shoutings of the driver, he heareth not;
Douay-Rheims Bible
He scorneth the multitude of the city, he heareth not the cry of the driver.
He scorneth the multitude of the city, he heareth not the cry of the driver.
Revised Standard Version
He scorns the tumult of the city; he hears not the shouts of the driver.
He scorns the tumult of the city; he hears not the shouts of the driver.
Young's Literal Translation
He doth laugh at the multitude of a city, The cries of an exactor he heareth not.
He doth laugh at the multitude of a city, The cries of an exactor he heareth not.
New American Standard Bible (1995)
"He scorns the tumult of the city, The shoutings of the driver he does not hear.
"He scorns the tumult of the city, The shoutings of the driver he does not hear.
Contextual Overview
1"Do you know the month when mountain goats give birth? Have you ever watched a doe bear her fawn? Do you know how many months she is pregnant? Do you know the season of her delivery, when she crouches down and drops her offspring? Her young ones flourish and are soon on their own; they leave and don't come back. 5"Who do you think set the wild donkey free, opened the corral gates and let him go? I gave him the whole wilderness to roam in, the rolling plains and wide-open places. He laughs at his city cousins, who are harnessed and harried. He's oblivious to the cries of teamsters. He grazes freely through the hills, nibbling anything that's green. 9"Will the wild buffalo condescend to serve you, volunteer to spend the night in your barn? Can you imagine hitching your plow to a buffalo and getting him to till your fields? He's hugely strong, yes, but could you trust him, would you dare turn the job over to him? You wouldn't for a minute depend on him, would you, to do what you said when you said it?
Bible Verse Review
from Treasury of Scripure Knowledge
scorneth: Job 39:18, Job 3:18, Isaiah 31:4
driver: Heb. exactor, Exodus 5:13-16, Exodus 5:18, Isaiah 58:3
Reciprocal: Job 39:10 - General Job 41:28 - slingstones
Cross-References
Genesis 39:16
She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside."
She kept his coat right there until his master came home. She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside."
2 Samuel 13:11
Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!"
Some time later, this happened: Absalom, David's son, had a sister who was very attractive. Her name was Tamar. Amnon, also David's son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn't see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David's brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, "Why are you moping around like this, day after day—you, the son of the king! Tell me what's eating at you." "In a word, Tamar," said Amnon. "My brother Absalom's sister. I'm in love with her." "Here's what you do," said Jonadab. "Go to bed and pretend you're sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.'" So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, "Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her." David sent word to Tamar who was home at the time: "Go to the house of your brother Amnon and prepare a meal for him." So Tamar went to her brother Amnon's house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn't eat. Amnon said, "Clear everyone out of the house," and they all cleared out. Then he said to Tamar, "Bring the food into my bedroom, where we can eat in privacy." She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, "Come to bed with me, sister!"
Job 31:1
"I made a solemn pact with myself never to undress a girl with my eyes. So what can I expect from God? What do I deserve from God Almighty above? Isn't calamity reserved for the wicked? Isn't disaster supposed to strike those who do wrong? Isn't God looking, observing how I live? Doesn't he mark every step I take?
"I made a solemn pact with myself never to undress a girl with my eyes. So what can I expect from God? What do I deserve from God Almighty above? Isn't calamity reserved for the wicked? Isn't disaster supposed to strike those who do wrong? Isn't God looking, observing how I live? Doesn't he mark every step I take?
Proverbs 2:16
Wise friends will rescue you from the Temptress— that smooth-talking Seductress Who's faithless to the husband she married years ago, never gave a second thought to her promises before God. Her whole way of life is doomed; every step she takes brings her closer to hell. No one who joins her company ever comes back, ever sets foot on the path to real living.
Wise friends will rescue you from the Temptress— that smooth-talking Seductress Who's faithless to the husband she married years ago, never gave a second thought to her promises before God. Her whole way of life is doomed; every step she takes brings her closer to hell. No one who joins her company ever comes back, ever sets foot on the path to real living.
Proverbs 7:13
She threw her arms around him and kissed him, boldly took his arm and said, "I've got all the makings for a feast— today I made my offerings, my vows are all paid, So now I've come to find you, hoping to catch sight of your face—and here you are! I've spread fresh, clean sheets on my bed, colorful imported linens. My bed is aromatic with spices and exotic fragrances. Come, let's make love all night, spend the night in ecstatic lovemaking! My husband's not home; he's away on business, and he won't be back for a month."
She threw her arms around him and kissed him, boldly took his arm and said, "I've got all the makings for a feast— today I made my offerings, my vows are all paid, So now I've come to find you, hoping to catch sight of your face—and here you are! I've spread fresh, clean sheets on my bed, colorful imported linens. My bed is aromatic with spices and exotic fragrances. Come, let's make love all night, spend the night in ecstatic lovemaking! My husband's not home; he's away on business, and he won't be back for a month."
Ezekiel 16:25
"‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.
"‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.
Ezekiel 16:32
"‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You're just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!
"‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You're just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!
Gill's Notes on the Bible
He scorneth the multitude of the city,.... Choosing rather to be alone in the wilderness and free than to be among a multitude of men in a city, and be a slave as the tame ass; or it despises and defies a multitude of men, that may come out of cities to take it, Leo Africanus says r it yields to none for swiftness but Barbary horses: according to Xenophon s, it exceeds the horse in swiftness; and when pursued by horsemen, it will outrun them, and stand still and rest till they come near it, and then start again; so that there is no taking it, unless many are employed. Aristotle t says it excels in swiftness; and, according to Bochart u, it has its name in Hebrew from the Chaldee word פדא, "to run". Or it may be rendered, "the noise of the city", so Cocceius; the stir and bustle in it, through a multiplicity of men in business;
neither regardeth he the crying of the driver; or "hears" w: he neither feels his blows, nor hears his words; urging him to move faster and make quicker dispatch, as the tame ass does; he being neither ridden nor driven, nor drawing in a cart or plough.
r Ut supra. (Descriptio Africae, l. 9. p. 752.) s Ut supra. (De Expedition. Cyril, l. 1.) t Hist. Animal. l. 6. c. 36. u Hierozoic. par. 1. l. 1. c. 9. col. 63. w לא ישמע "non audiet", Pagninus, Montanus.
Barnes' Notes on the Bible
He scorneth the multitude of the city - That is, he sets all this at defiance; he is not intimidated by it. He finds his home far away from the city in the wild freedom of the wilderness.
Neither regardeth he the crying of the driver - Margin, “exacter.” The Hebrew word properly means a collector of taxes or revenue, and hence, an oppressor, and a driver of cattle. The allusion here is to a driver, and the meaning is, that he is not subject to restraint, but enjoys the most unlimited freedom.
Clarke's Notes on the Bible
Verse Job 39:7. He scorneth the multitude — He is so swift that he cannot be run or hunted down. See the description in Job 39:5.
