the Week of Proper 11 / Ordinary 16
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THE MESSAGE
John 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
On that day you will know that I am in my Father,
At that day ye shall know, that I am in my Father, and you in me, and I in you.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
In that day you will know that I am in my Father, and you in me, and I in you.
"On that day you will know that I am in My Father, and you are in Me, and I in you.
On that day you will know that I am in my Father, and that you are in me and I am in you.
"On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you.
"In that day you will know that I am in My Father, and you in Me, and I in you.
On that day you will know that I am in My Father, and you in Me, and I in you.
On that day you will know that I am in My Father, and you are in Me, and I am in you.
Then you will know that I am one with the Father. You will know that you are one with me, and I am one with you.
When that day comes, you will know that I am united with my Father, and you with me, and I with you.
In that day ye shall know that I [am] in my Father, and ye in me, and I in you.
On that day you will know that I am in the Father. You will know that you are in me and I am in you.
At that day shall ye knowe that I am in my Father, and you in me, and I in you.
In that day you will know that I am with my Father, and you are with me, and I am with you.
When that day comes, you will know that I am in my Father and that you are in me, just as I am in you.
On that day you will know that I am in my Father, and you are in me, and I am in you.
In that day you shall know that I am in My Father, and you are in Me, and I am in you.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
At that time it will be clear to you that I am in my Father, and you are in me, and I in you.
In that day you will know that I am in my Father, and you in me, and I in you.
On that day you will know that I am in my Father and that you are in me and that I am in you.John 10:38; 14:10;">[xr]
In that day you will know that I am in my Father, and you in me, and I in you.
In that day ye will know, that I am in my Father; and that ye are in me, and I in you.
That day shall ye knowe, that I am in my father, and you in me, & I in you.
In that day ye shall know that I am in my Father, and ye in me, and I in you.
In that day you will know that I am in my Father, and you in me, and I in you.
At that day ye shall know that I am in my Father, and you in me, and I in you.
At that time you will know that I am in my Father, and that you are in me, and that I am in you.
In that dai ye schulen knowe, that Y am in my fadir, and ye in me, and Y in you.
In that day you shall know that I am in my Father, and you in me, and I in you.
At that day ye shall know that I [am] in my Father, and ye in me, and I in you.
You will know at that time that I am in my Father and you are in me and I am in you.
At that day you will know that I am in My Father, and you in Me, and I in you.
When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you.
When that day comes, you will know that I am in My Father. You will know that you are in Me. You will know that I am in you.
On that day you will know that I am in my Father, and you in me, and I in you.
In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you.
In that day you shall know that I am in my Father: and you in me, and I in you.
In that day you will know that I am in my Father, and you in me, and I in you.
That daye shall ye knowe that I am in my father and you in me and I in you
in that day ye shall know that I [am] in my Father, and ye in me, and I in you;
In yt daye shal ye knowe, that I am in the father and ye in me, and I in you.
then shall you know, that I am in my father, and you in me, and I in you.
When the time comes, there won't be any doubt that my Father and I are one.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye shall: John 14:10, John 10:38, John 17:7, John 17:11, John 17:21-23, John 17:26, 2 Corinthians 5:19, Colossians 1:19, Colossians 2:9
ye in: John 6:56, John 15:5-7, Romans 8:1, Romans 16:7, 1 Corinthians 1:30, 2 Corinthians 5:17, 2 Corinthians 12:2, 2 Corinthians 13:5, Galatians 2:20, Ephesians 2:10, Colossians 1:27, 1 John 4:12
Reciprocal: Exodus 29:45 - General Deuteronomy 6:5 - God with all Judges 13:23 - he have showed John 5:19 - The Son John 8:35 - but John 14:7 - ye John 14:9 - he John 15:4 - I John 17:22 - that Romans 8:10 - if Christ 1 Corinthians 8:6 - and we Ephesians 1:3 - in Christ Philippians 3:8 - the excellency 1 John 1:3 - our fellowship 1 John 4:13 - General 1 John 5:20 - and we
Cross-References
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God . Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God , your God, will bless you in all your work.
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God. We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We'll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We'll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet. We will not neglect The Temple of our God.
Blessed be the Lord— day after day he carries us along. He's our Savior, our God, oh yes! He's God-for-us, he's God-who-saves-us. Lord God knows all death's ins and outs. What's more, he made heads roll, split the skulls of the enemy As he marched out of heaven, saying, "I tied up the Dragon in knots, put a muzzle on the Deep Blue Sea." You can wade through your enemies' blood, and your dogs taste of your enemies from your boots.
A David Psalm Blessed be God , my mountain, who trains me to fight fair and well. He's the bedrock on which I stand, the castle in which I live, my rescuing knight, The high crag where I run for dear life, while he lays my enemies low.
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.
Gill's Notes on the Bible
At that day ye shall know,.... The things they should know, or the objects of knowledge are,
that I [am] in my Father; in his bosom, in union with him, partaker of the same nature, perfections, and glory with him, and equal to him:
and you in me: that they were in union with him as the branches in the vine, and as the members are in the head, and how they were loved in him, chosen in him, righteous in him, risen with him, and made to sit together in heavenly places in him:
and I in you; formed in their hearts, living in them, dwelling in them, as in his temples, and filling them with grace and glory. The knowledge of these things promised, designs a more clear and distinct knowledge of them; something of them was known already, but not so perfectly as should be hereafter; and this does not suppose that these unions between the Father and Christ, and between Christ and his people, shall then begin to be; for as the union between the Father and the Son is as eternal as themselves; so the union between Christ and his people, as he is the head and representative of them, is as early as his investiture with the office of a Mediator, and his suretyship engagements for them, which were from eternity; and are the ground, and foundation of his being in them, and they in him in the effectual calling; nor does it suggest that they shall begin to be known; only that they shall be known in a more perfect manner: the time when this will be, is "at that day": meaning either when he should "live" in the body again, be raised from the dead, when he should he declared to be the Son of God with power, when it would appear, that he had the same power with the Father, by raising himself from the dead, and when he would rise as a public head representing them, for their justification, and they should see themselves justified and discharged in him; or the day of "Pentecost", when "the Spirit of truth", he promises to pray for, should come to them in an extraordinary manner, and lead them into the knowledge of these things; or the last day, the resurrection morn, when, by virtue of union to Christ, the saints shall rise and "live" with him for ever, and shall have a perfect knowledge of these several unions; see John 17:21.
Barnes' Notes on the Bible
At that day - In the time when my life shall be fully manifested to you, and you shall receive the assurance that I live. This refers to the time after his resurrection, and to the manifestations which in various ways he would make that he was alive.
That I am in my âFather ... - That we are most intimately and indissolubly united. See the notes at John 10:38.
Ye in me - That there is a union between us which can never be severed. See the notes at John 15:1-7.
Clarke's Notes on the Bible
Verse John 14:20. That I am in my Father — After my resurrection, ye shall be more fully convinced of this important truth, that I and the Father are ONE; for I will live in you by the energy of my Spirit, and ye shall live in me by faith, love, and obedience.
