the Week of Proper 27 / Ordinary 32
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THE MESSAGE
John 17:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Everything I have is yours, and everything you have is mine,
And all mine are thine, and thine are mine: and I am glorified in them.
And all mine are thine, and thine are mine; and I am glorified in them.
All mine are yours, and yours are mine, and I am glorified in them.
and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.
All I have is yours, and all you have is mine. And my glory is shown through them.
and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.
and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.
and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.
All I have is Yours, and all You have is Mine; and in them I have been glorified.
All that I have is yours, and all that you have is mine, and they will bring glory to me.
Indeed, all I have is yours, and all you have is mine, and in them I have been glorified.
(and all that is mine is thine, and [all] that is thine mine,) and I am glorified in them.
All I have is yours, and all you have is mine. And my glory is seen in them.
And al mine are thine, and thine are mine, and I am glorified in them.
And everything which is mine, is yours; and what is yours is mine; and I am glorified by them.
All I have is yours, and all you have is mine; and my glory is shown through them.
and all my things are yours, and your things are mine, and I have been glorified in them.
And all My things are Yours, and Yours are Mine; and I have been glorified in them.
and all things that are mine are thine, and thine are mine: and I am glorified in them.
(All mine are yours, and yours are mine) and I have glory in them.
All things that are mine are yours, and yours are mine, and I am glorified in them.
All that is mine is yours, and what is yours is mine, and I have been glorified in them.John 16:15;">[xr]
And every thing of mine is thine, and thine is mine, and I am glorified in them.
And all that is mine is thine, and what is thine is mine; and I am glorified in them.
And all myne are thyne, and thyne are myne, and I am glorified in them.
and all things that are mine are thine, and thine are mine: and I am glorified in them.
All things that are mine are yours, and yours are mine, and I am glorified in them.
And all things that are mine are thine, and that are thine are mine; and I am glorified by them.
and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them.
And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.
and all things that are mine are yours, and yours are mine: and I am glorified in them.
And all mine are thine, and thine are mine; and I am glorified in them.
Everything I have belongs to you, and everything you have belongs to me, and I have been glorified by them.
And all Mine are Yours, and Yours are Mine, and I am glorified in them.
All who are mine belong to you, and you have given them to me, so they bring me glory.
All that is Mine is Yours. All that is Yours is Mine. I have been honored through them.
All mine are yours, and yours are mine; and I have been glorified in them.
And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them.
And all my things are thine, and thine are mine: and I am glorified in them.
all mine are thine, and thine are mine, and I am glorified in them.
And all myne are thyne and thyne are myne and I am glorified in the.
and all mine are Thine, and Thine [are] mine, and I have been glorified in them;
And all that is myne, is thine: and what thine is, that is myne. And I am glorifyed in them.
for every thing that is mine is thine, and what is thine is mine, and I am glorified by them.
Everything I have is yours, and everything you have is mine. These cowboys have honored me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all: John 10:30, John 16:14, John 16:15, 1 Corinthians 3:21-23, Colossians 1:15-19, Colossians 2:9
and I: John 5:23, John 11:4, John 12:23, Acts 19:17, Galatians 1:24, Philippians 1:20, Philippians 2:9-11, 2 Thessalonians 1:10, 2 Thessalonians 1:12, 1 Peter 2:9, Revelation 5:8-14
Reciprocal: Isaiah 46:13 - Israel Malachi 3:17 - they shall Luke 10:22 - All things John 13:1 - having John 17:6 - thine John 17:7 - are Acts 27:23 - whose Romans 8:9 - he is 1 Corinthians 3:23 - ye
Cross-References
Overwhelmed, Abram fell flat on his face. Then God said to him, "This is my covenant with you: You'll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I'm making you the father of many nations.' I'll make you a father of fathers—I'll make nations from you, kings will issue from you. I'm establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I'm giving you and your descendants this land where you're now just camping, this whole country of Canaan, to own forever. And I'll be their God."
God continued to Abraham, "And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant."
Recovering, Abraham said to God, "Oh, keep Ishmael alive and well before you!"
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
"If an immigrant is staying with you and wants to keep the Passover to God , every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
God , your God, will cut away the thick calluses on your heart and your children's hearts, freeing you to love God , your God, with your whole heart and soul and live, really live. God , your God, will put all these curses on your enemies who hated you and were out to get you.
At that time God said to Joshua, "Make stone knives and circumcise the People of Israel a second time." So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God . God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
"Then he made a covenant with him and signed it in Abraham's flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,' each faithfully passing on the covenant sign.
God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it's now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
Gill's Notes on the Bible
And all mine are thine, and thine are mine,.... Christ is speaking not of things but of persons; otherwise all the perfections of his nature as God, and all the works he did, and doctrines he taught as man, were of his Father; as all the perfections of his Father, his nature, his names, his works, his worship, were his; the same that belongs to the one belongs to the other: but persons are here meant, and these the elect of God, particularly the apostles, who were his and his Father's; belonged to them both by election, covenant transactions, redemption, and efficacious grace in conversion; which mutual interest arises from an union in nature, an agreement in covenant, and a conjunction in operation:
and I am glorified in them: or by them, they ascribing all divine perfections, works and worship to him; attributing the whole of their salvation to him, and giving him all the glory of it; believing in him; walking worthy of him, in their lives and conversations; suffering patiently and cheerfully for his sake; and abiding by his Gospel and ordinances; and he will be glorified by them, and in them hereafter, and that to all eternity.
Barnes' Notes on the Bible
I pray for them - In view of their dangers and trials, he sought the protection and blessing of God on them. His prayer was always answered.
Not for the world - The term world here, as elsewhere, refers to wicked, rebellious, vicious men. The meaning of this expression here seems to be this: Jesus is praying for his disciples. As a reason why God should bless them, he says that they were not of the world; that they had been taken out of the world; that they belonged unto God. The petition was not offered for wicked, perverse, rebellious men, but for those who were the friends of God and were disposed to receive his favors. This passage, then, settles nothing about the question whether Christ prayed for sinners. He then prayed for his disciples, who were not those who hated him and disregarded his favors. He afterward extended the prayer for all who should become Christians, John 17:20. When on the cross he prayed for his crucifiers and murderers, Luke 23:34.
For they are thine - This is urged as a reason why God should protect and guide them. His honor was concerned in keeping them; and we may always “fill our mouths with” such “arguments” when we come before God, and plead that his honor will be advanced by keeping us from evil, and granting us all needful grace.
I am glorified in them - I am honored by their preaching and lives. The sense of this passage is, “Those who are my disciples are thine. That which promotes my honor will also promote thine. I pray, therefore, that they may have needful grace to honor my gospel, and to proclaim it among men.”
Clarke's Notes on the Bible
Verse John 17:10. I am glorified in them. — Christ speaks of the things which were not, but which should be, as though they were. He anticipates the glorifying of his name by the successful preaching of the apostles.
