the Week of Proper 27 / Ordinary 32
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Read the Bible
THE MESSAGE
John 17:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
I have given them the glory
And the glory which thou gauest me, I haue giuen them: that they may be one, euen as we are one:
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
The glory that you have given me I have given to them, that they may be one even as we are one,
"The glory which You have given Me I also have given to them, so that they may be one, just as We are one;
I have given these people the glory that you gave me so that they can be one, just as you and I are one.
"I have given to them the glory and honor which You have given Me, that they may be one, just as We are one;
"The glory which You have given Me I have given to them, that they may be one, just as We are one;
The glory which You have given Me I have given to them, that they may be one, just as We are one;
I have given them the glory You gave Me, so that they may be one as We are one-
I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one.
The glory which you have given to me, I have given to them; so that they may be one, just as we are one —
And the glory which thou hast given me I have given them, that they may be one, as we are one;
I have given them the glory that you gave me. I gave them this glory so that they can be one, just as you and I are one.
And the glory that thou gauest me, I haue giuen them, that they may be one, as we are one,
And the glory which you gave me, I gave to them; so that they may be one just as we are one.
I gave them the same glory you gave me, so that they may be one, just as you and I are one:
And the glory that you have given to me, I have given to them, in order that they may be one, just as we are one—
And I have given them the glory which You have given Me, that they may be one, as We are One:
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
And the glory which you have given to me I have given to them, so that they may be one even as we are one;
The glory which you have given me, I have given to them; that they may be one, even as we are one;
I have given them the glory that you gave me, so that they may be one, just as we are one.John 14:20; 1 John 1:3; 3:24;">[xr]
And the glory which thou hast given me have I given unto them, that they may be one as we are one;
And the glory which thou gavest me, I have given them; that they may be one, as we are one.
And the glorie which thou gauest me, I haue geuen them, that they may be one, as we also are one.
And the glory which thou hast given me I have given unto them; that they may be one, even as we are one;
The glory which you have given me, I have given to them; that they may be one, even as we are one;
And the glory which thou hast given me, I have given them, that they may be one, as we are one:
And the glory which Thou hast given me I have given them, that they may be one, just as we are one:
And Y haue youun to hem the clerenesse, that thou hast youun to me, that thei ben oon,
And the glory which you have given me I have given to them; that they may be one, even as we [are] one;
And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.
The glory you gave to me I have given to them, that they may be one just as we are one—
And the glory which You gave Me I have given them, that they may be one just as We are one:
"I have given them the glory you gave me, so they may be one as we are one.
I gave them the honor You gave Me that they may be one as We are One.
The glory that you have given me I have given them, so that they may be one, as we are one,
And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -
And the glory which thou hast given me, I have given to them: that, they may be one, as we also are one.
The glory which thou hast given me I have given to them, that they may be one even as we are one,
And that glory that thou gavest me I have geven them that they maye be one as we are wone.
`And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;
And the glory which thou gauest me, haue I geuen them: that they maye be one, like as we are one.
and the glory which thou gavest me, I have given them: that they may be one, even as we are one.
I'm giving them the same honor and glory you gave me. I did this so we could all be united in love and purpose.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the glory: John 1:16, John 15:18, John 15:19, John 20:21-23, Mark 6:7, Mark 16:17-20, Luke 22:30, Acts 5:41, Romans 15:15-20, 2 Corinthians 3:18, 2 Corinthians 5:20, 2 Corinthians 6:1, Ephesians 2:20, Philippians 1:29, Colossians 1:24, 2 Thessalonians 1:5-10, Revelation 21:14
that: John 14:20, 1 John 1:3, 1 John 3:24
Reciprocal: Psalms 21:5 - glory Jeremiah 30:19 - I will John 17:11 - that John 17:21 - they all Romans 8:29 - to be Romans 8:30 - he justified Colossians 1:27 - Christ 2 Thessalonians 2:14 - to
Cross-References
Overwhelmed, Abram fell flat on his face. Then God said to him, "This is my covenant with you: You'll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I'm making you the father of many nations.' I'll make you a father of fathers—I'll make nations from you, kings will issue from you. I'm establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I'm giving you and your descendants this land where you're now just camping, this whole country of Canaan, to own forever. And I'll be their God."
God continued to Abraham, "And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant."
God continued speaking to Abraham, "And Sarai your wife: Don't call her Sarai any longer; call her Sarah. I'll bless her—yes! I'll give you a son by her! Oh, how I'll bless her! Nations will come from her; kings of nations will come from her."
When God finished talking with Abraham, he left. And Abraham went home.
God said to Moses, "Give this Message to the People of Israel: ‘You've experienced firsthand how I spoke with you from Heaven. Don't make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I'll be there myself and bless you. If you use stones to make my Altar, don't use dressed stones. If you use a chisel on the stones you'll profane the Altar. Don't use steps to climb to my Altar because that will expose your nakedness.'"
The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God! Gideon said, "Oh no! Master, God ! I have seen the angel of God face-to-face!"
Gill's Notes on the Bible
And the glory which thou gavest me,.... Not the glory of his deity; this is the same with his Father, what he has in right of nature, and not by gift; nor can it be communicated to creatures; this would be to make them one in the Godhead, as the three are one, which is not the design of the expression in the close of the verse: nor his mediatorial glory, which he had with the Father before the world began; this indeed was given him by the Father, but is not given to the saints: nor the glory, of working miracles; which glory Christ had, and which, as man, he had from the Father, and in which his own glory was manifested; this he gave to his disciples; but all that are his have not had it, and some have had it who are none of his: rather the Gospel is meant, which is glorious in its author, matter and subject, in its doctrines, in the blessing: grace it reveals, and promises it contains, and in the efficacy and usefulness of it to the souls of men. This was given to Christ, and he gave it to his disciples:
I have given them; as he did the words that were given to him,
John 17:8,
that they may be one, even as we are one; for the Gospel was given to the apostles, and still is to the ministers of it, to bring men to the unity of the faith, for the perfecting of the saints, and the edifying of the body of Christ: or else the fulness both of grace and glory, which is in Christ's hands for his people, is here designed. This is one considerable branch of the glory of Christ, as Mediator, to be full of grace and truth; this was given him by the Father, and is what he communicates to his; even the Spirit, and all sorts of grace, and every supply of it; and which greatly contributes to the union of the saints among themselves: yea, eternal happiness is often signified by glory; and this is given to Christ; he has it in his hands to give to others; and he does give it, a view of it, a right unto it, a meetness for it, a pledge of it, some foretastes of it, and a kind of a possession of it; for the saints have it already, at least in him; and he will give them the actual enjoyment of it, and this in order to their consummate and perfect union together, as a glorious church without spot or wrinkle, or any such thing.
Barnes' Notes on the Bible
And the glory ... - The honor which thou hast conferred on me by admitting me to union with thee, the same honor I have conferred on them by admitting them to like union with me.
May be one, even as we are one - Not in nature, or in the mode of existence - for this was not the subject of discourse, and would be impossible - but in feeling, in principle, in purpose. Evincing, as the Father and the Son had always done, the same great aim and plan; not pursuing different interests, or counteracting each other’s purposes, or forming parties, but seeking the same ends by the same means. This is the union between the Father and the Son. Always, in the creation, preservation, and redemption of the world, the Father and the Son have sought the same object, and this is to be the model on which Christians should act.
Clarke's Notes on the Bible
Verse 22. And the glory which thou gavest me I have given them — That is, the power to work miracles, and to preach unadulterated truth, say some; but as our Lord is not here praying for the disciples, but for all those who should believe on him through their word, John 17:20, it is more natural to understand the passage thus. As Christ, according to his human nature, is termed the Son of God, he may be understood as saying: "I have communicated to all those who believe, or shall believe in me, the glorious privilege of becoming sons of God; that, being all adopted children of the same Father, they may abide in peace, love, and unity." For this reason it is said, Hebrews 2:11, Christ is not ashamed to call them brethren. However, our Lord may here, as in several other places, be using the past for the future; and the words may therefore be understood of the glory which they were to share with him in heaven.
