John 5:27

THE MESSAGE

Parallel Translations

Christian Standard Bible®
And he has granted him the right to pass judgment,

King James Version (1611)
And hath giuen him authority to execute iudgement also, because he is the Sonne of man.

King James Version
And hath given him authority to execute judgment also, because he is the Son of man.

English Standard Version
And he has given him authority to execute judgment, because he is the Son of Man.

New American Standard Bible
and He gave Him authority to execute judgment, because He is the Son of Man.

New Century Version
And the Father has given the Son the approval to judge, because he is the Son of Man.

Amplified Bible
"And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].

New American Standard Bible (1995)
and He gave Him authority to execute judgment, because He is the Son of Man.

Legacy Standard Bible
and He gave Him authority to execute judgment, because He is the Son of Man.

Berean Standard Bible
And He has given Him authority to execute judgment, because He is the Son of Man.

Contemporary English Version
And he has given his Son the right to judge everyone, because he is the Son of Man.

Complete Jewish Bible
Also he has given him authority to execute judgment, because he is the Son of Man.

Darby Translation
and has given him authority to execute judgment [also], because he is Son of man.

Easy-to-Read Version
And the Father has given him the power to judge all people because he is the Son of Man.

Geneva Bible (1587)
And hath giuen him power also to execute iudgement, in that he is the Sonne of man.

George Lamsa Translation
And he has given him authority to execute judgment also, for he is the Son of man.

Good News Translation
And he has given the Son the right to judge, because he is the Son of Man.

Lexham English Bible
And he has granted him authority to carry out judgment, because he is the Son of Man.

Literal Translation
And He also gave authority to Him to execute judgment, for He is the Son of Man.

American Standard Version
and he gave him authority to execute judgment, because he is a son of man.

Bible in Basic English
And he has given him authority to be judge because he is the Son of man.

Hebrew Names Version
He also gave him authority to execute judgment, because he is a son of man.

International Standard Version
And he has given him authority to pass judgment, because he is the Son of Man.Daniel 7:13-14; John 5:22; Acts 10:42; 17:31;">[xr]

Etheridge Translation
and hath empowered him also to execute judgment. Because he is the Son of man,

Murdock Translation
and hath moreover given him authority to execute judgment. ‡1 But that he is the Son of man,

Bishop's Bible (1568)
And hath geuen hym power also to iudge, because he is the sonne of man.

English Revised Version
and he gave him authority to execute judgment, because he is the Son of man.

World English Bible
He also gave him authority to execute judgment, because he is a son of man.

Wesley's New Testament (1755)
And hath given him authority, to execute judgment likewise, because he is the Son of man.

Weymouth's New Testament
And He has conferred on Him authority to act as Judge, because He is the Son of Man.

Wycliffe Bible (1395)
and he yaf to hym power to make doom, for he is mannys sone.

Update Bible Version
and he gave him authority to execute judgment, because he is Son of Man.

Webster's Bible Translation
And hath given him authority to execute judgment also, because he is the Son of man.

New English Translation
and he has granted the Son authority to execute judgment, because he is the Son of Man.

New King James Version
and has given Him authority to execute judgment also, because He is the Son of Man.

New Living Translation
And he has given him authority to judge everyone because he is the Son of Man.

New Life Bible
God has given Him the right and the power to say if people are guilty, because He is the Son of Man.

New Revised Standard
and he has given him authority to execute judgment, because he is the Son of Man.

J.B. Rotherham Emphasized Bible
And, authority, hath he given him, to be executing, judgment, - because, Son of Man, is he!

Douay-Rheims Bible
And he hath given him power to do judgment, because he is the Son of man.

Revised Standard Version
and has given him authority to execute judgment, because he is the Son of man.

Tyndale New Testament (1525)
and hath geven him power also to iudge in that he is the sonne of man.

Young's Literal Translation
and authority He gave him also to do judgment, because he is Son of Man.

Miles Coverdale Bible (1535)
& hath geue hi power also to execute iudgmet because he is the sonne of ma.

Mace New Testament (1729)
and hath given him authority to execute judgment also, because he is the son of man.

Simplified Cowboy Version
And with this power comes the authority to judge every cowboy because he is the Son of Man.

Contextual Overview

¹⁷ But Jesus defended himself. "My Father is working straight through, even on the Sabbath. So am I." ¹⁸ That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God. ¹⁹So Jesus explained himself at length. "I'm telling you this straight. The Son can't independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing. "But you haven't seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father's decision to put the Son in the place of honor. "It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. "It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. "Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. "I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he? "But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously. "You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want. "I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God? "But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?" ²¹Even on the Sabbath Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules." But he told them, "The man who made me well told me to. He said, ‘Take your bedroll and start walking.'" They asked, "Who gave you the order to take it up and start walking?" But the healed man didn't know, for Jesus had slipped away into the crowd. A little later Jesus found him in the Temple and said, "You look wonderful! You're well! Don't return to a sinning life or something worse might happen." The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath. But Jesus defended himself. "My Father is working straight through, even on the Sabbath. So am I." That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God. So Jesus explained himself at length. "I'm telling you this straight. The Son can't independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing. "But you haven't seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father's decision to put the Son in the place of honor. "It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. "It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. "Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. "I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he? "But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously. "You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want. "I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God? "But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?" ²²Even on the Sabbath Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules." But he told them, "The man who made me well told me to. He said, ‘Take your bedroll and start walking.'" They asked, "Who gave you the order to take it up and start walking?" But the healed man didn't know, for Jesus had slipped away into the crowd. A little later Jesus found him in the Temple and said, "You look wonderful! You're well! Don't return to a sinning life or something worse might happen." The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath. But Jesus defended himself. "My Father is working straight through, even on the Sabbath. So am I." That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God. So Jesus explained himself at length. "I'm telling you this straight. The Son can't independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing. "But you haven't seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father's decision to put the Son in the place of honor. "It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. "It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. "Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. "I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he? "But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously. "You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want. "I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God? "But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?" ²³Even on the Sabbath Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules." But he told them, "The man who made me well told me to. He said, ‘Take your bedroll and start walking.'" They asked, "Who gave you the order to take it up and start walking?" But the healed man didn't know, for Jesus had slipped away into the crowd. A little later Jesus found him in the Temple and said, "You look wonderful! You're well! Don't return to a sinning life or something worse might happen." The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath. But Jesus defended himself. "My Father is working straight through, even on the Sabbath. So am I." That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God. So Jesus explained himself at length. "I'm telling you this straight. The Son can't independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing. "But you haven't seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father's decision to put the Son in the place of honor. ²⁴ "It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. ²⁵"It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. ²⁸"Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. ³⁰"I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he?

Bible Verse Review
  from Treasury of Scripure Knowledge

hath: John 5:22, Psalms 2:6-9, Psalms 110:1, Psalms 110:2, Psalms 110:6, Acts 10:42, Acts 17:31, 1 Corinthians 15:25, Ephesians 1:20-23, 1 Peter 3:22

because: Daniel 7:13, Daniel 7:14, Philippians 2:7-11, Hebrews 2:7-9

the Son: This appears to be a direct reference to Daniel 7:13, which the Jews interpret of the Messiah.

Reciprocal: Ezekiel 11:9 - and will Micah 4:3 - he shall judge Matthew 16:13 - I the Matthew 25:31 - the Son Mark 8:38 - the Son Luke 5:24 - that the John 1:51 - the Son Romans 14:9 - Lord Hebrews 12:23 - God

Gill's Notes on the Bible

And hath given him authority to execute judgment also,.... Both in his church and kingdom, in the present state of things, and at the last day, when all shall stand before his judgment seat: and that

because he is the son of man; truly and properly man; because though he was in the form of God, and equal to him, yet became man, and was in the form of a servant: and so reads the Ethiopic version, "because the Son of God is the son of man"; and therefore the authority of executing judgment, according to the council and covenant of peace, is committed to him; or that men might have a visible judge, or be judged by one in their own nature: agreeably the Persic version renders it, "because the Son himself is he who judges the sons of men"; or rather because he is that son of man spoken of in prophecy, especially in Daniel 7:13; by whom is meant the Messiah, as the Jews themselves allow f, and who was not a mere man, but the man God's fellow; and so being omniscient and omnipotent, was equal to such a work, which otherwise he would not have been; Daniel 7:13- :. The Syriac version joins this clause to the beginning of John 5:28, and reads it thus, "because he is the son of man, marvel not at this"; let this be no obstruction to your faith of his quickening the dead, and having authority to execute judgment on all; since, though the son of man, he is not a mere man, but God over all, as what is next ascribed to him manifestly shows.

f Zohar in Gen. fol. 85. 4. Bemidbar Rabba, sect. 13. fol. 209. 4. Jarchi & Saadiah Gaon in Dan. vii. 13. & R. Jeshuah in Aben Ezra in ib.

Barnes' Notes on the Bible

Hath given him authority - Hath appointed him to do this. Has made him to be judge of all. This is represented as being the appointment of the Father, Acts 17:31. The word “authority” here (commonly rendered “power”) implies all that is necessary to execute judgment - all the physical power to raise the dead, and to investigate the actions and thoughts of the life; and all the “moral right” or authority to sit in judgment on the creatures of God, and to pronounce their doom.

To execute judgment - To do judgment - that is, to judge. He has appointment to “do justice;” to see that the universe suffers no wrong, either by the escape of the guilty or by the punishment of the innocent.

Because be is the Son of man - The phrase “Son of man” here seems to be used in the sense of “because he is a man,” or because he has human nature. The term is one which Jesus often gives to himself, to show his union with man and his interest in man. See the notes at Matthew 8:19-20. It is to be remarked here that the word “son” does not have the article before it in the original: Because he is A son of man - that is, because he is a man. It would seem from this that there is a propriety that one in our nature should judge us. What this propriety is we do not certainly know. It may be:

1. Because one who has experienced our infirmities, and who possesses our nature, may be supposed by those “who are judged” to be better qualified than one in a different nature.
2. Because he is to decide between “man” and “God,” and it is proper that our feelings, and nature, and views should be represented in the judge, as well as those of God.
3. Because Jesus has all the feelings of compassion we could ask - all the benevolence we could desire in a judge; because he has ShowN his disposition to defend us by giving his life, and it can never be alleged by those who are condemned that their judge was a distant, cold, and unfriendly being.

Some have supposed that the expression “Son of man” here means the same as “Messiah” (see Daniel 7:13-14), and that the meaning is that God hath made him judge because he was the Messiah. Some of the ancient versions and fathers connected this with the following verse, thus: “Marvel not because I am a man, or because this great work is committed to a man apparently in humble life. You shall see greater things than these.” Thus, the Syriac version reads it, and Chrysostom, Theophylact, and some others among the fathers.

Clarke's Notes on the Bible

Verse 27. Because he is the Son of man. — Because he is the Messiah; for in this sense the phrase, Son of man, is often to be understood. But some join this to the next verse thus:- Marvel not at this, because he is the Son of man.