John 5:5

THE MESSAGE

Parallel Translations

Christian Standard Bible®
One man was there who had been disabled for thirty-eight years.

King James Version (1611)
And a certaine man was there, which had an infirmitie thirtie and eight yeeres.

King James Version
And a certain man was there, which had an infirmity thirty and eight years.

English Standard Version
One man was there who had been an invalid for thirty-eight years.

New American Standard Bible
Now a man was there who had been ill for thirty-eight years.

New Century Version
A man was lying there who had been sick for thirty-eight years.

Amplified Bible
There was a certain man there who had been ill for thirty-eight years.

New American Standard Bible (1995)
A man was there who had been ill for thirty-eight years.

Legacy Standard Bible
And a man was there who had been sick for thirty-eight years.

Berean Standard Bible
One man there had been an invalid for thirty-eight years.

Contemporary English Version
Beside the pool was a man who had been sick for thirty-eight years.

Complete Jewish Bible
One man was there who had been ill for thirty-eight years.

Darby Translation
But there was a certain man there who had been suffering under his infirmity thirty and eight years.

Easy-to-Read Version
One of the men lying there had been sick for 38 years.

Geneva Bible (1587)
And a certaine man was there, which had bene diseased eight and thirtie yeeres.

George Lamsa Translation
A man was there who had been sick for thirty-eight years.

Good News Translation
A man was there who had been sick for thirty-eight years.

Lexham English Bible
And a certain man was there who had been thirty-eight years in his sickness.

Literal Translation
But a certain man was there, being in infirmity thirty eight years.

American Standard Version
And a certain man was there, who had been thirty and eight years in his infirmity.

Bible in Basic English
One man was there who had been ill for thirty-eight years.

Hebrew Names Version
A certain man was there, who had been sick for thirty-eight years.

International Standard Version
One particular man was there who had been ill for thirty-eight years.

Etheridge Translation
But a certain man was there who for thirtyand-eight years had been in a disease.

Murdock Translation
And a certain man was there, who had been diseased thirty and eight years.

Bishop's Bible (1568)
And a certaine man was there, which had ben diseased thirtie & eyght yeres.

English Revised Version
And a certain man was there, which had been thirty and eight years in his infirmity.

World English Bible
A certain man was there, who had been sick for thirty-eight years.

Wesley's New Testament (1755)
And a certain man was there, who had been diseased eight and thirty years.

Weymouth's New Testament
And there was one man there who had been an invalid for thirty-eight years.

Wycliffe Bible (1395)
And a man was there, hauynge eiyte and thritti yeer in his sikenesse.

Update Bible Version
And a certain man was there, who had been thirty and eight years in his infirmity.

Webster's Bible Translation
And a certain man was there, who had an infirmity thirty and eight years.

New English Translation
Now a man was there who had been disabled for thirty-eight years.

New King James Version
Now a certain man was there who had an infirmity thirty-eight years.

New Living Translation
One of the men lying there had been sick for thirty-eight years.

New Life Bible
A man was there who had been sick for thirty-eight years.

New Revised Standard
One man was there who had been ill for thirty-eight years.

J.B. Rotherham Emphasized Bible
And there was a certain man there, who, for thirty-eight years, had continued in his sickness.

Douay-Rheims Bible
And there was a certain man there that had been eight and thirty years under his infirmity.

Revised Standard Version
One man was there, who had been ill for thirty-eight years.

Tyndale New Testament (1525)
And a certayne ma was theare which had bene diseased .xxxviii. yeares

Young's Literal Translation
and there was a certain man there being in ailment thirty and eight years,

Miles Coverdale Bible (1535)
And there was a man, which had lyen sicke eight and thirtie yeares.

Mace New Testament (1729)
now a certain man was there, who had been sick eight and thirty years.

Simplified Cowboy Version
One man had been lying there sick for thirty-eight years.

Contextual Overview

¹Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" ⁷ The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." ⁸Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules." But he told them, "The man who made me well told me to. He said, ‘Take your bedroll and start walking.'" They asked, "Who gave you the order to take it up and start walking?" But the healed man didn't know, for Jesus had slipped away into the crowd. A little later Jesus found him in the Temple and said, "You look wonderful! You're well! Don't return to a sinning life or something worse might happen." The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath. But Jesus defended himself. "My Father is working straight through, even on the Sabbath. So am I." That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God. So Jesus explained himself at length. "I'm telling you this straight. The Son can't independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing. "But you haven't seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father's decision to put the Son in the place of honor. "It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living. "It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment. "Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment. "I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he? "But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously. "You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want. "I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God? "But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?" ¹⁰Even on the Sabbath Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, "Do you want to get well?" The sick man said, "Sir, when the water is stirred, I don't have anybody to put me in the pool. By the time I get there, somebody else is already in." Jesus said, "Get up, take your bedroll, start walking." The man was healed on the spot. He picked up his bedroll and walked off. That day happened to be the Sabbath. The Jews stopped the healed man and said, "It's the Sabbath. You can't carry your bedroll around. It's against the rules." ¹¹ But he told them, "The man who made me well told me to. He said, ‘Take your bedroll and start walking.'" ¹²They asked, "Who gave you the order to take it up and start walking?" But the healed man didn't know, for Jesus had slipped away into the crowd. ¹⁴ A little later Jesus found him in the Temple and said, "You look wonderful! You're well! Don't return to a sinning life or something worse might happen." ¹⁵The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.

Bible Verse Review
  from Treasury of Scripure Knowledge

thirty: John 5:14, John 9:1, John 9:21, Mark 9:21, Luke 8:43, Luke 13:16, Acts 3:2, Acts 4:22, Acts 9:33, Acts 14:8

Reciprocal: Job 13:26 - makest Psalms 25:7 - the sins Mark 5:25 - twelve Luke 5:18 - General Luke 13:11 - eighteen

Cross-References

Genesis 5:12
When Kenan was seventy years old, he had Mahalalel. After he had Mahalalel, he lived another 840 years, having more sons and daughters. Kenan lived a total of 910 years. And he died.

Genesis 5:21
When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.

Genesis 5:32
When Noah was 500 years old, he had Shem, Ham, and Japheth.

Hebrews 9:27
Everyone has to die once, then face the consequences. Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Gill's Notes on the Bible

And a certain man was there,.... At Bethesda's pool, in one of the five porches, or cloisters, that belonged to it:

which had an infirmity thirty and eight years; what his infirmity was, is not said; he was one of the weak, or impotent folk, for so he is called, John 5:7. Some think his distemper was the palsy, and though he had had this infirmity so many years, it is not certain that he had waited so long in this place for a cure; though it may be, for that he had attended some time, is clear from John 5:7. Nor indeed can it be known how long there had been such a preternatural motion in this pool, and such a miraculous virtue in the water; some have thought, that it began at the repairing of the sheep gate by Eliashib, in Nehemiah's time; so Tremellius and Junius, on Nehemiah 3:1; and others have thought, that it had been some few years before the birth of Christ, and about the time that this man was first taken with his disorder. Tertullian says u, that there was in Judea a medicinal lake, before Christ's time; and that the pool of Bethsaida (it should be Bethesda) was useful in curing the diseases of the Israelites; but ceased from yielding any benefit, when the name of the Lord was blasphemed by them, through their rage and fury, and continuance in it w; but in what year it began, and the precise time it ceased, he says not. The Persic version here adds, "and was reduced to such a state that he could not move".

u De Anima, c. 50. w Adv. Judaeos, c. 13.

Barnes' Notes on the Bible

An infirmity - A weakness. We know not what his disease was. We know only that it disabled him from walking, and that it was of very long standing. It was doubtless regarded as incurable.

Clarke's Notes on the Bible

Verse John 5:5. Had an infirmity thirty and eight years. — St. Chrysostom conjectured that blindness was the infirmity of this person: what it was, the inspired writer does not say - probably it was a palsy: his case was deplorable - he was not able to go into the pool himself, and he had no one to help him; so that poverty and disease were here connected. The length of the time he had been afflicted makes the miracle of his cure the greater. There could have been no collusion in this case: as his affliction had lasted thirty-eight years, it must have been known to multitudes; therefore he could not be a person prepared for the occasion. All Christ's miracles have been wrought in such a way, and on such persons and occasions, as absolutely to preclude all possibility of the suspicion of imposture.