John 8:4

THE MESSAGE

Parallel Translations

Christian Standard Bible®
“Teacher,” they said to him, “this woman was caught in the act of committing adultery.

King James Version (1611)
They say vnto him, Master, this woman was taken in adultery, in the very act.

King James Version
They say unto him, Master, this woman was taken in adultery, in the very act.

English Standard Version
they said to him, "Teacher, this woman has been caught in the act of adultery.

New American Standard Bible
they said to Him, "Teacher, this woman has been caught in the very act of committing adultery.

New Century Version
They said to Jesus, "Teacher, this woman was caught having sexual relations with a man who is not her husband.

Amplified Bible
and they said to Him, "Teacher, this woman has been caught in the very act of adultery.

New American Standard Bible (1995)
they said to Him, "Teacher, this woman has been caught in adultery, in the very act.

Legacy Standard Bible
they *said to Him, "Teacher, this woman has been caught in adultery, in the very act.

Berean Standard Bible
and said, "Teacher, this woman was caught in the act of adultery.

Contemporary English Version
Then they said, "Teacher, this woman was caught sleeping with a man who isn't her husband.

Complete Jewish Bible
Then they said to him, "Rabbi, this woman was caught in the very act of committing adultery.

Darby Translation
they say to him, Teacher, this woman has been taken in the very act, committing adultery.

Easy-to-Read Version
They said to Jesus, "Teacher, this woman was caught in the act of adultery.

Geneva Bible (1587)
And said vnto him, Master, we foud this woman committing adulterie, euen in the very acte.

George Lamsa Translation
They said to him, Teacher, this woman was caught openly in the act of adultery.

Good News Translation
"Teacher," they said to Jesus, "this woman was caught in the very act of committing adultery.

Lexham English Bible
they said to him, testing him, "Teacher, this woman was caught in the very act of committing adultery!

Literal Translation
they said to Him, Teacher, this woman was taken in the very act, committing adultery.

American Standard Version
they say unto him, Teacher, this woman hath been taken in adultery, in the very act.

Bible in Basic English
And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation.

Hebrew Names Version
they told him, "Teacher, we found this woman in adultery, in the very act.

International Standard Version
they said to him, "Teacher, this woman has been caught in the very act of adultery.

Murdock Translation
they say to him: Teacher, this woman was caught openly in the act of adultery.

Bishop's Bible (1568)
They sayde vnto hym: Maister, this woman was taken in adulterie, euen as the deede was a doyng.

English Revised Version
they say unto him, Master, this woman hath been taken in adultery, in the very act.

World English Bible
they told him, "Teacher, we found this woman in adultery, in the very act.

Wesley's New Testament (1755)
They say to him, Master, this woman was taken actually committing adultery.

Weymouth's New Testament
"Rabbi," they said, "this woman has been found in the very act of committing adultery.

Wycliffe Bible (1395)
and seiden to hym, Maystir, this womman is now takun in auoutrie.

Webster's Bible Translation
They say to him, Master, this woman was taken in adultery, in the very act.

New English Translation
and said to Jesus, "Teacher, this woman was caught in the very act of adultery.

New King James Version
they said to Him, "Teacher, this woman was caught [fn] in adultery, in the very act.

New Living Translation
"Teacher," they said to Jesus, "this woman was caught in the act of adultery.

New Life Bible
Then they said to Jesus, "Teacher, this woman was caught in the act of doing a sex sin.

New Revised Standard
they said to him, "Teacher, this woman was caught in the very act of committing adultery.

J.B. Rotherham Emphasized Bible

Douay-Rheims Bible
And said to him: Master, this woman was even now taken in adultery.

Revised Standard Version
they said to him, "Teacher, this woman has been caught in the act of adultery.

Tyndale New Testament (1525)
and sayde vnto him: Master this woman was taken in advoutry even as the dede was a doyng.

Young's Literal Translation
they say to him, `Teacher, this woman was taken in the very crime -- committing adultery,

Miles Coverdale Bible (1535)
and sayde vnto him: Master, this woman was taken in aduoutrye, eue as the dede was adoynge.

Mace New Testament (1729)
they said to him, master, this woman was actually taken in adultery.

Simplified Cowboy Version
"Oh great teacher," they chided, "we caught this woman having sex with a married man.

Contextual Overview

¹Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. ³The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him. Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt. Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." The Pharisees objected, "All we have is your word on this. We need more than this to go on." Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me." They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up. Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." The Jews said, "So, is he going to kill himself? Is that what he means by ‘You can't come with me'?" Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." They said to him, "Just who are you anyway?" Jesus said, "What I've said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me." They still didn't get it, didn't realize that he was referring to the Father. So Jesus tried again. "When you raise up the Son of Man, then you will know who I am—that I'm not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn't abandon me. He sees how much joy I take in pleasing him." When he put it in these terms, many people decided to believe. Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." Surprised, they said, "But we're descendants of Abraham. We've never been slaves to anyone. How can you say, ‘The truth will free you'?" Jesus said, "I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can't come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham's descendants. But I also know that you are trying to kill me because my message hasn't yet penetrated your thick skulls. I'm talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father." They were indignant. "Our father is Abraham!" Jesus said, "If you were Abraham's children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father." They said, "We're not bastards. We have a legitimate father: the one and only God." "If God were your father," said Jesus, "you would love me, for I came from God and arrived here. I didn't come on my own. He sent me. Why can't you understand one word I say? Here's why: You can't handle it. You're from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn't stand the truth because there wasn't a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me? Anyone on God's side listens to God's words. This is why you're not listening—because you're not on God's side." The Jews then said, "That clinches it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!" Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face." At this point the Jews said, "Now we know you're crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I'm telling you, you'll never have to face death, not even a taste.' Are you greater than Abraham, who died? And the prophets died! Who do you think you are!" Jesus said, "If I turned the spotlight on myself, it wouldn't amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven't recognized him in this. But I have. If I, in false modesty, said I didn't know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father'—with jubilant faith looked down the corridors of history and saw my day coming. He saw it and cheered." The Jews said, "You're not even fifty years old—and Abraham saw you?" "Believe me," said Jesus, "I am who I am long before Abraham was anything." That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple. ⁷To Throw the Stone Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him. Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt. Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." The Pharisees objected, "All we have is your word on this. We need more than this to go on." Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me." They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up. Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." The Jews said, "So, is he going to kill himself? Is that what he means by ‘You can't come with me'?" Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." They said to him, "Just who are you anyway?" Jesus said, "What I've said from the start. I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning—not me but the One who sent me." They still didn't get it, didn't realize that he was referring to the Father. So Jesus tried again. "When you raise up the Son of Man, then you will know who I am—that I'm not making this up, but speaking only what the Father taught me. The One who sent me stays with me. He doesn't abandon me. He sees how much joy I take in pleasing him." When he put it in these terms, many people decided to believe. Then Jesus turned to the Jews who had claimed to believe in him. "If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you." Surprised, they said, "But we're descendants of Abraham. We've never been slaves to anyone. How can you say, ‘The truth will free you'?" Jesus said, "I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can't come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham's descendants. But I also know that you are trying to kill me because my message hasn't yet penetrated your thick skulls. I'm talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father." They were indignant. "Our father is Abraham!" Jesus said, "If you were Abraham's children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father." They said, "We're not bastards. We have a legitimate father: the one and only God." "If God were your father," said Jesus, "you would love me, for I came from God and arrived here. I didn't come on my own. He sent me. Why can't you understand one word I say? Here's why: You can't handle it. You're from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn't stand the truth because there wasn't a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me? Anyone on God's side listens to God's words. This is why you're not listening—because you're not on God's side." The Jews then said, "That clinches it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!" Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face." At this point the Jews said, "Now we know you're crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I'm telling you, you'll never have to face death, not even a taste.' Are you greater than Abraham, who died? And the prophets died! Who do you think you are!" Jesus said, "If I turned the spotlight on myself, it wouldn't amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven't recognized him in this. But I have. If I, in false modesty, said I didn't know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father'—with jubilant faith looked down the corridors of history and saw my day coming. He saw it and cheered." The Jews said, "You're not even fifty years old—and Abraham saw you?" "Believe me," said Jesus, "I am who I am long before Abraham was anything." That did it—pushed them over the edge. They picked up rocks to throw at him. But Jesus slipped away, getting out of the Temple. ⁸To Throw the Stone Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him. Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt. ⁹Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" ¹¹ "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin."

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 20:10 - the adulterer Deuteronomy 22:22 - General Judges 19:3 - speak Matthew 1:19 - a public

Cross-References

Jeremiah 51:27
"Raise the signal in the land, blow the shofar-trumpet for the nations. Consecrate the nations for holy work against her. Call kingdoms into service against her. Enlist Ararat, Minni, and Ashkenaz. Appoint a field marshal against her, and round up horses, locust hordes of horses! Consecrate the nations for holy work against her— the king of the Medes, his leaders and people.

Gill's Notes on the Bible

They say unto him, Master,.... They applied to him in a handsome and respectful manner, the better to cover their ill design:

this woman was taken in adultery; by two persons at least, who could be witnesses of it; otherwise the accusation was not legal; see

Deuteronomy 19:15; though in the case of a wife suspected of adultery, they admitted a single witness as valid f:

in the very act; or "in the theft itself", for adultery is a theft; it is an unlawful use of another's property; see this word used in the same sense, in Heliodor, l. 1. sect. 11.

f Maimon. Hilchot Eduth, c. 5. sect. 2.