Lectionary Calendar
Thursday, April 23rd, 2026
the Third Week after Easter
the Third Week after Easter
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THE MESSAGE
Joshua 13:7
The Receiving of the Land When Joshua had reached a venerable age, God said to him, "You've had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians. "I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
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Christian Standard Bible®
Therefore, divide this land as an inheritance to the nine tribes and half the tribe of Manasseh.”
Therefore, divide this land as an inheritance to the nine tribes and half the tribe of Manasseh.”
Hebrew Names Version
Now therefore divide this land for an inheritance to the nine tribes, and the half-tribe of Menashsheh.
Now therefore divide this land for an inheritance to the nine tribes, and the half-tribe of Menashsheh.
King James Version
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
Lexham English Bible
Therefore, divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Therefore, divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
English Standard Version
Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh."
Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh."
New Century Version
"Now divide the land among the nine tribes and West Manasseh."
"Now divide the land among the nine tribes and West Manasseh."
New English Translation
Now, divide up this land among the nine tribes and the half-tribe of Manasseh."
Now, divide up this land among the nine tribes and the half-tribe of Manasseh."
Amplified Bible
"So now, divide this land [west of the Jordan] as an inheritance for the nine tribes and the half-tribe of Manasseh."
"So now, divide this land [west of the Jordan] as an inheritance for the nine tribes and the half-tribe of Manasseh."
New American Standard Bible
"Now therefore, apportion this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
"Now therefore, apportion this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Geneva Bible (1587)
Nowe therefore deuide this lande to inherite, vnto the nine tribes, and to the halfe tribe of Manasseh.
Nowe therefore deuide this lande to inherite, vnto the nine tribes, and to the halfe tribe of Manasseh.
Legacy Standard Bible
So now, apportion this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
So now, apportion this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
Complete Jewish Bible
So now, divide this land as an inheritance for the nine tribes and the half-tribe of M'nasheh."
So now, divide this land as an inheritance for the nine tribes and the half-tribe of M'nasheh."
Darby Translation
And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh;
And now divide this land for an inheritance to the nine tribes, and to half the tribe of Manasseh;
Easy-to-Read Version
Now divide the land among the nine tribes and half the tribe of Manasseh."
Now divide the land among the nine tribes and half the tribe of Manasseh."
George Lamsa Translation
Now therefore divide this land as an inheritance to the nine tribes, and the half tribe of Manasseh along with them,
Now therefore divide this land as an inheritance to the nine tribes, and the half tribe of Manasseh along with them,
Good News Translation
Now then, divide this land among the other nine tribes and half of the tribe of Manasseh, for them to possess as their own."
Now then, divide this land among the other nine tribes and half of the tribe of Manasseh, for them to possess as their own."
Literal Translation
Now, then, divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh.
Now, then, divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh.
Miles Coverdale Bible (1535)
Deuyde thou this lode now to enheritauce amonge the nyne trybes and ye halfe trybe of Manasse.
Deuyde thou this lode now to enheritauce amonge the nyne trybes and ye halfe trybe of Manasse.
American Standard Version
Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.
Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.
Bible in Basic English
So now make division of this land for a heritage to the nine tribes, and the half-tribe of Manasseh.
So now make division of this land for a heritage to the nine tribes, and the half-tribe of Manasseh.
Bishop's Bible (1568)
Nowe therfore deuide this lande to inherite vnto the nine tribes, and the halfe tribe of Manasses.
Nowe therfore deuide this lande to inherite vnto the nine tribes, and the halfe tribe of Manasses.
JPS Old Testament (1917)
Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.'
Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.'
King James Version (1611)
Now therefore, diuide this land for an inheritance vnto the nine tribes, and the halfe tribe of Manasseh,
Now therefore, diuide this land for an inheritance vnto the nine tribes, and the halfe tribe of Manasseh,
Brenton's Septuagint (LXX)
And now divide this land by lot to the nine tribes, and to the half tribe of Manasse.
And now divide this land by lot to the nine tribes, and to the half tribe of Manasse.
English Revised Version
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh.
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh.
Berean Standard Bible
Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Now therefore divide this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Wycliffe Bible (1395)
And thou now departe the lond in to possessioun to the nyne lynagis, and to the half lynage of Manasses,
And thou now departe the lond in to possessioun to the nyne lynagis, and to the half lynage of Manasses,
Young's Literal Translation
`And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' --
`And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' --
Update Bible Version
Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh; from the Jordan as far as the great sea in the west, you shall give it-the great sea and its border.
Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh; from the Jordan as far as the great sea in the west, you shall give it-the great sea and its border.
Webster's Bible Translation
Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,
Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,
World English Bible
Now therefore divide this land for an inheritance to the nine tribes, and the half-tribe of Manasseh.
Now therefore divide this land for an inheritance to the nine tribes, and the half-tribe of Manasseh.
New King James Version
Now therefore, divide this land as an inheritance to the nine tribes and half the tribe of Manasseh."
Now therefore, divide this land as an inheritance to the nine tribes and half the tribe of Manasseh."
New Living Translation
Include all this territory as Israel's possession when you divide this land among the nine tribes and the half-tribe of Manasseh."
Include all this territory as Israel's possession when you divide this land among the nine tribes and the half-tribe of Manasseh."
New Life Bible
Divide this land for a gift to the nine families and to the half-family group of Manasseh."
Divide this land for a gift to the nine families and to the half-family group of Manasseh."
New Revised Standard
Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
J.B. Rotherham Emphasized Bible
Now, therefore, apportion this land as an inheritance, unto the nine tribes, - and the half tribe of Manasseh.
Now, therefore, apportion this land as an inheritance, unto the nine tribes, - and the half tribe of Manasseh.
Douay-Rheims Bible
And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,
And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,
Revised Standard Version
Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manas'seh."
Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manas'seh."
New American Standard Bible (1995)
"Now therefore, apportion this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
"Now therefore, apportion this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
Contextual Overview
1When Joshua had reached a venerable age, God said to him, "You've had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians. "I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh." The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them. This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they're still there, living in Israel. Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God , the God of Israel, are their inheritance, just as he told them. To the tribe of Reuben, clan by clan, Moses gave: the land from Aroer at the edge of the Arnon Gorge and the town in the middle of the valley, including the tableland around Medeba; Heshbon on the tableland with all its towns (Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on Valley Mountain, Beth Peor, the slopes of Pisgah, Beth Jeshimoth); and all the cities of the tableland, the whole kingdom of Sihon king of the Amorites, who ruled at Heshbon, whom Moses put to death along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who lived in that country, all puppets of Sihon. (In addition to those killed in battle, Balaam son of Beor, the soothsayer, was put to death by the People of Israel.) The boundary for the Reubenites was the bank of the Jordan River. This was the inheritance of the Reubenites, their villages and cities, according to their clans. To the tribe of Gad, clan by clan, Moses gave: the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah; the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir; in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth). This was the inheritance of the Gadites, their cities and villages, clan by clan. To the half-tribe of Manasseh, clan by clan, Moses gave: the land stretching out from Mahanaim; all of Bashan, which is the entire kingdom of Og king of Bashan, and all the settlements of Jair in Bashan—sixty towns in all. Half of Gilead with Ashtaroth and Edrei, the royal cities of Og in Bashan, belong to the descendants of Makir, a son of Manasseh (in other words, the half-tribe of the children of Makir) for their clans. This is the inheritance that Moses gave out when he was on the plains of Moab across the Jordan east of Jericho. But Moses gave no inheritance to the tribe of Levi. God , the God of Israel, is their inheritance, just as he told them. 7The Receiving of the Land When Joshua had reached a venerable age, God said to him, "You've had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians. "I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh."
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 26:53-56, Numbers 33:54, Numbers 32:2-14, Ezekiel 47:13-23, Ezekiel 48:23-29
Reciprocal: Genesis 48:5 - two sons Joshua 18:8 - that I may here Joshua 23:4 - Behold 1 Chronicles 12:37 - the other side Psalms 78:55 - divided Psalms 105:44 - inherited
Cross-References
Genesis 13:14
After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you."
After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you."
Genesis 13:18
Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 21:25
At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."
At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."
Genesis 34:30
Jacob said to Simeon and Levi, "You've made my name stink to high heaven among the people here, these Canaanites and Perizzites. If they decided to gang up on us and attack, as few as we are we wouldn't stand a chance; they'd wipe me and my people right off the map."
Jacob said to Simeon and Levi, "You've made my name stink to high heaven among the people here, these Canaanites and Perizzites. If they decided to gang up on us and attack, as few as we are we wouldn't stand a chance; they'd wipe me and my people right off the map."
Nehemiah 5:9
"What you're doing is wrong. Is there no fear of God left in you? Don't you care what the nations around here, our enemies, think of you?
"What you're doing is wrong. Is there no fear of God left in you? Don't you care what the nations around here, our enemies, think of you?
Colossians 4:5
Use your heads as you live and work among outsiders. Don't miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
Use your heads as you live and work among outsiders. Don't miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
Titus 3:3
It wasn't so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God's gift has restored our relationship with him and given us back our lives. And there's more life to come—an eternity of life! You can count on this. I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It's obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off. As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I've decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them. Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don't end up with nothing to show for their lives. All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.
It wasn't so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God's gift has restored our relationship with him and given us back our lives. And there's more life to come—an eternity of life! You can count on this. I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It's obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off. As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I've decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them. Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don't end up with nothing to show for their lives. All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.
James 4:1
Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it. You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way. You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble." So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet. Don't bad-mouth each other, friends. It's God's Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You're supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others? And now I have a word for you who brashly announce, "Today—at the latest, tomorrow—we're off to such and such a city for the year. We're going to start a business and make a lot of money." You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, "If the Master wills it and we're still alive, we'll do this or that." As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don't do it, that, for you, is evil.
Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it. You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way. You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble." So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet. Don't bad-mouth each other, friends. It's God's Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You're supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others? And now I have a word for you who brashly announce, "Today—at the latest, tomorrow—we're off to such and such a city for the year. We're going to start a business and make a lot of money." You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, "If the Master wills it and we're still alive, we'll do this or that." As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don't do it, that, for you, is evil.
Gill's Notes on the Bible
Now therefore divide this land for an inheritance,.... Having the command and authority of God for it, he was to set about it at once, with all diligence and application:
unto the nine tribes: of Judah, Simeon, Benjamin, Dan, Ephraim, Zebulun, Issachar, Asher, and Naphtali, in which order they are placed, when the Lord gave to Moses the names of the men that should divide the land under Eleazar and Joshua, Numbers 34:16;
and the half tribe of Manasseh; that half which had no inheritance on the other side Jordan, and for which a prince of the children of Joseph was appointed to divide, Numbers 34:23.
Clarke's Notes on the Bible
Verse Joshua 13:7. The nine tribes, and the half tribe of Manasseh — The other half tribe of Manasseh, and the two tribes of Reuben and Gad, had got their inheritance on the other side of Jordan, in the land formerly belonging to Og king of Bashan, and Sihon king of the Amorites.
