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Sunday, April 19th, 2026
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the Third Sunday after Easter
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THE MESSAGE
Joshua 15:9
This verse is not available in the MSG!
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Christian Standard Bible®
From the top of the hill the border curved to the spring of the Waters of Nephtoah, went to the cities of Mount Ephron, and then curved to Baalah (that is, Kiriath-jearim).
From the top of the hill the border curved to the spring of the Waters of Nephtoah, went to the cities of Mount Ephron, and then curved to Baalah (that is, Kiriath-jearim).
Hebrew Names Version
and the border extended from the top of the mountain to the spring of the waters of Nefto'ach, and went out to the cities of Mount `Efron; and the border extended to Ba`alah (the same is Kiryat-Ye`arim);
and the border extended from the top of the mountain to the spring of the waters of Nefto'ach, and went out to the cities of Mount `Efron; and the border extended to Ba`alah (the same is Kiryat-Ye`arim);
King James Version
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
Lexham English Bible
then the border turns from the top of the mountain to the spring of the waters of Nephtoah, and continues from there to the cities of Mount Ephron; the border then turns to Baalah (that is, Kiriath Jearim);
then the border turns from the top of the mountain to the spring of the waters of Nephtoah, and continues from there to the cities of Mount Ephron; the border then turns to Baalah (that is, Kiriath Jearim);
English Standard Version
Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim).
Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim).
New Century Version
From there it went to the spring of the waters of Nephtoah and then it went to the cities near Mount Ephron. There it turned and went toward Baalah, which is called Kiriath Jearim.
From there it went to the spring of the waters of Nephtoah and then it went to the cities near Mount Ephron. There it turned and went toward Baalah, which is called Kiriath Jearim.
New English Translation
It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim).
It then went from the top of the hill to the spring of the waters of Nephtoah, extended to the cities of Mount Ephron, and went to Baalah (that is, Kiriath Jearim).
Amplified Bible
Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).
Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).
New American Standard Bible
And from the top of the mountain the border turned to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border turned to Baalah (that is, Kiriath-jearim).
And from the top of the mountain the border turned to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border turned to Baalah (that is, Kiriath-jearim).
Geneva Bible (1587)
So this border compasseth from the top of the mountaine vnto the fountaine of the water of Nephtoah, & goeth out to the cities of mount Ephron: and this border draweth to Baalah, which is Kiriath-iearim.
So this border compasseth from the top of the mountaine vnto the fountaine of the water of Nephtoah, & goeth out to the cities of mount Ephron: and this border draweth to Baalah, which is Kiriath-iearim.
Legacy Standard Bible
From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).
From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).
Contemporary English Version
At the top of the mountain it turned and went to Nephtoah Spring and then to the ruins on Mount Ephron. From there, it went to Baalah, which is now called Kiriath-Jearim.
At the top of the mountain it turned and went to Nephtoah Spring and then to the ruins on Mount Ephron. From there, it went to Baalah, which is now called Kiriath-Jearim.
Complete Jewish Bible
From this hilltop the border was drawn to the source of the Neftoach Spring and continued out to the cities of Mount ‘Efron; next the border was drawn to Ba‘alah (that is, Kiryat-Ye‘arim).
From this hilltop the border was drawn to the source of the Neftoach Spring and continued out to the cities of Mount ‘Efron; next the border was drawn to Ba‘alah (that is, Kiryat-Ye‘arim).
Darby Translation
and the border reached along from the top of the mountain toward the spring of the waters of Nephtoah, and went out toward the cities of mount Ephron; and the border reached along to Baalah, that is, Kirjath-jearim;
and the border reached along from the top of the mountain toward the spring of the waters of Nephtoah, and went out toward the cities of mount Ephron; and the border reached along to Baalah, that is, Kirjath-jearim;
Easy-to-Read Version
From there the border went to the spring of water of Nephtoah. Then the border went to the cities near Mount Ephron. There the border turned and went to Baalah. (Baalah is also called Kiriath Jearim.)
From there the border went to the spring of water of Nephtoah. Then the border went to the cities near Mount Ephron. There the border turned and went to Baalah. (Baalah is also called Kiriath Jearim.)
George Lamsa Translation
And the border ran from the top of the mountain to the fountain of the waters of Nephtoah, and thence to the tip of mount Ebron; then the border ran to Baalah, which is Koriath-narin;
And the border ran from the top of the mountain to the fountain of the waters of Nephtoah, and thence to the tip of mount Ebron; then the border ran to Baalah, which is Koriath-narin;
Good News Translation
From there it went to the Springs of Nephtoah and out to the cities near Mount Ephron. There it turned toward Baalah (or Kiriath Jearim),
From there it went to the Springs of Nephtoah and out to the cities near Mount Ephron. There it turned toward Baalah (or Kiriath Jearim),
Literal Translation
And the border was drawn from the top of the mount to the fountain of the waters of Nephtoah; and it went up to the cities of Mount Ephron; and the border was drawn to Baalah (it is Kirjath-jearim).
And the border was drawn from the top of the mount to the fountain of the waters of Nephtoah; and it went up to the cities of Mount Ephron; and the border was drawn to Baalah (it is Kirjath-jearim).
Miles Coverdale Bible (1535)
Then commeth it from the toppe of the same mount vnto the water well of Nephtoah, and commeth out vnto the cities of mount Ephron, and boweth towarde Baala, that is Kiriath Iarim,
Then commeth it from the toppe of the same mount vnto the water well of Nephtoah, and commeth out vnto the cities of mount Ephron, and boweth towarde Baala, that is Kiriath Iarim,
American Standard Version
and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
Bible in Basic English
And the limit is marked out from the top of the mountain to the fountain of the waters of Nephtoah, and out to the towns of Mount Ephron, as far as Baalah (which is Kiriath-jearim):
And the limit is marked out from the top of the mountain to the fountain of the waters of Nephtoah, and out to the towns of Mount Ephron, as far as Baalah (which is Kiriath-jearim):
Bishop's Bible (1568)
And then it compasseth from the top of the hill vnto the fountaine of the water of Nephthoah, and goeth out of the cities of mount Ephron, and draweth to Baala, which is Kiriathiarim.
And then it compasseth from the top of the hill vnto the fountaine of the water of Nephthoah, and goeth out of the cities of mount Ephron, and draweth to Baala, which is Kiriathiarim.
JPS Old Testament (1917)
And the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah--the same is Kiriath-jearim.
And the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah--the same is Kiriath-jearim.
King James Version (1611)
And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim.
And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim.
Brenton's Septuagint (LXX)
And the border going forth from the top of the mountain terminates at the fountain of the water of Naphtho, and terminates at mount Ephron; and the border will lead to Baal; this is the city of Jarim.
And the border going forth from the top of the mountain terminates at the fountain of the water of Naphtho, and terminates at mount Ephron; and the border will lead to Baal; this is the city of Jarim.
English Revised Version
and the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah (the same is Kiriath-jearim):
and the border was drawn from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah (the same is Kiriath-jearim):
Berean Standard Bible
From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).
From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).
Wycliffe Bible (1395)
and it passith fro the `cop of the hil til to the wel of the watir Nepthoa, and cometh `til to the tounes of the hil of Ephron; and it is bowid in to Baala, which is Cariathiarym, that is, the citee of woodis;
and it passith fro the `cop of the hil til to the wel of the watir Nepthoa, and cometh `til to the tounes of the hil of Ephron; and it is bowid in to Baala, which is Cariathiarym, that is, the citee of woodis;
Young's Literal Translation
and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out [to] Baalah, (it [is] Kirjath-Jearim);
and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out [to] Baalah, (it [is] Kirjath-Jearim);
Update Bible Version
and the border extended from the top of the mountain to the fountain of the waters of Nephtoah, and went out to Iyyim of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
and the border extended from the top of the mountain to the fountain of the waters of Nephtoah, and went out to Iyyim of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
Webster's Bible Translation
And the border was drawn from the top of the hill to the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which [is] Kirjath-jearim:
And the border was drawn from the top of the hill to the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which [is] Kirjath-jearim:
World English Bible
and the border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
and the border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
New King James Version
Then the border went around from the top of the hill to the fountain of the water of Nephtoah, and extended to the cities of Mount Ephron. And the border went around to Baalah (which is Kirjath Jearim).
Then the border went around from the top of the hill to the fountain of the water of Nephtoah, and extended to the cities of Mount Ephron. And the border went around to Baalah (which is Kirjath Jearim).
New Living Translation
From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah, and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim).
From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah, and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim).
New Life Bible
The side of their land then went from the top of the mountain to the well of the waters of Nephtoah. It went on to the cities of Mount Ephron, then turned to Baalah (that is, Kiriath-jearim).
The side of their land then went from the top of the mountain to the well of the waters of Nephtoah. It went on to the cities of Mount Ephron, then turned to Baalah (that is, Kiriath-jearim).
New Revised Standard
then the boundary extends from the top of the mountain to the spring of the Waters of Nephtoah, and from there to the towns of Mount Ephron; then the boundary bends around to Baalah (that is, Kiriath-jearim);
then the boundary extends from the top of the mountain to the spring of the Waters of Nephtoah, and from there to the towns of Mount Ephron; then the boundary bends around to Baalah (that is, Kiriath-jearim);
J.B. Rotherham Emphasized Bible
and the boundary turneth round, from the top of the mountain, unto the fountain of the waters of Nephtoah, and goeth out unto the cities of Mount Ephron, - then the boundary turneth round to Baalah, the same, is Kiriath-jearim;
and the boundary turneth round, from the top of the mountain, unto the fountain of the waters of Nephtoah, and goeth out unto the cities of Mount Ephron, - then the boundary turneth round to Baalah, the same, is Kiriath-jearim;
Douay-Rheims Bible
And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.
And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.
Revised Standard Version
then the boundary extends from the top of the mountain to the spring of the Waters of Nephto'ah, and from there to the cities of Mount Ephron; then the boundary bends round to Ba'alah (that is, Kir'iath-je'arim);
then the boundary extends from the top of the mountain to the spring of the Waters of Nephto'ah, and from there to the cities of Mount Ephron; then the boundary bends round to Ba'alah (that is, Kir'iath-je'arim);
New American Standard Bible (1995)
From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim).
From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim).
Contextual Overview
1 The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south. 2The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary. 5The eastern boundary: the Salt Sea up to the mouth of the Jordan. The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea. 12 The western border: the coastline of the Great Sea. This is the boundary around the people of Judah for their clans.
Bible Verse Review
from Treasury of Scripure Knowledge
Nephtoah: Joshua 18:15
Baalah: A city near Bethshemesh, and, according to Eusebius, nine miles from Jerusalem, in going towards Diospolis. 2 Samuel 6:2, 1 Chronicles 13:6
Kirjathjearim: Joshua 9:17, Judges 18:12
Reciprocal: Joshua 15:29 - Baalah Joshua 17:18 - the mountain Joshua 18:14 - Kirjathbaal Judges 17:1 - mount 1 Chronicles 2:50 - Kirjathjearim 2 Chronicles 13:19 - Ephrain John 11:54 - Ephraim
Cross-References
Genesis 22:13
Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
Leviticus 1:3
"If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God . Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God 's presence. Aaron's sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron's sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God .
"If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God . Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God 's presence. Aaron's sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron's sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God .
Leviticus 1:10
"If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God 's presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God .
"If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God 's presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God .
Leviticus 1:14
"If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God ."
"If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God ."
Leviticus 3:1
"If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron's sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God .
"If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron's sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God .
Leviticus 3:6
"If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God . Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God .
"If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God . Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God .
Leviticus 12:8
"If she can't afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean."
"If she can't afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean."
Leviticus 14:30
"At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God ."
"At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God ."
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Gill's Notes on the Bible
And the border was drawn from the top of the hill,.... Mount Moriah, and went round in a circuit, so Jarchi and Kimchi:
unto the fountain of the water of Nephtoah; which lay at the bottom of it; which, according to the Jewish writers, is the same with the fountain of Etam, from whence a stream flowed to the dipping room in the water gate of the temple, where the high priest for the first time dipped himself on the day of atonement p;
and went out to the cities of Mount Ephron; Jerom q speaks of an Ephron in the tribe of Judah, which was a very large village in his time, and went by the name of Ephraea, and was twenty miles from Aelia or Jerusalem to the north; and which Eusebius better places eight miles from it; and Jarchi observes, that the line went to the north side, and the border enlarged to this place; near to this mountain were cities, and it is not improbable that one of them might have its name from it; but whether this, or what mountain is here meant, is uncertain: some have thought of Ephraim, with its towns, mentioned in 2 Chronicles 13:19; which seems to have been in the tribe of Ephraim; though Reland r places it in the tribe of Benjamin:
and the border was drawn to Baalah, which [is] Kirjathjearim; called Kirjathbaal, or the city of Baal, Joshua 15:60; where it is probable there was a temple of Baal; and when it came into the hands of the Israelites, they changed its name to Kirjathjearim, or the city of the woods, because of the great number of trees which grew about it; for which reason it might have been pitched upon by the Heathens for their idolatrous service; it was one of the cities of the Gibeonites, Joshua 9:17; and, according to Eusebius and Jerom s, it was nine or ten miles from Jerusalem, as you go to Lydda; it is also called Baalah in 1 Chronicles 13:6; and Baale of Judah, 2 Samuel 6:2.
p T. Bab. Yoma, fol. 31. 1. & Gloss. in ib. & T. Bab. Zebachim, fol. 54. 2. Kimchi in loc. q De loc. Heb. fol. 91. A. r Palestin. Illustrat. tom. 2. p. 765. s Apud ib. tom. 1. p. 488.
Barnes' Notes on the Bible
Nephtoab is probably the modern “Ain Lifta”, two miles and a half northwestward of Jerusalem: and Mount Ephron is conjecturally connected with the city Ephrain 2 Chronicles 13:19 or Ophrah Joshua 18:23.
Clarke's Notes on the Bible
Verse Joshua 15:9. Baalah, which is Kirjath-jearim — This place was rendered famous in Scripture, in consequence of its being the residence of the ark, for twenty years after it was sent back by the Philistines; see 1 Samuel 5:1-7.
