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THE MESSAGE

Joshua 16:7

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ataroth;   Ephraim;   Janohah;   Naarath;   Torrey's Topical Textbook - Ephraim, Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Ataroth;   Jericho;   Easton Bible Dictionary - Ataroth;   Ephraim, the Tribe of;   Janoah;   Naarath;   Fausset Bible Dictionary - Ataroth;   Ephraim (1);   Janohah;   Naaran;   Holman Bible Dictionary - Ataroth;   Janoah;   Naaran;   Naarath;   Hastings' Dictionary of the Bible - Ataroth;   Janoah;   Joshua;   Naarah;   Morrish Bible Dictionary - Ataroth ;   Janohah ;   Naaran, Naarath ;   The Hawker's Poor Man's Concordance And Dictionary - Naarath;   Smith Bible Dictionary - At'aroth;   E'phra-Im,;   Jano'hah;   Na'arath;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ataroth;   Ephraim (1);   Joshua, Book of;   Naarah (2);   Taanath-Shiloh;   Kitto Biblical Cyclopedia - Ataroth;   The Jewish Encyclopedia - Aqueducts in Palestine;  

Parallel Translations

Christian Standard Bible®
From Janoah it descended to Ataroth and Naarah, and then reached Jericho and went to the Jordan.
Hebrew Names Version
and it went down from Yano`ach to `Atrot, and to Na`arah, and reached to Yericho, and went out at the Yarden.
King James Version
And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
Lexham English Bible
Then it goes down from Janoah to Ataroth and to Naarah; it touches Jericho and ends at the Jordan;
English Standard Version
then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan.
New Century Version
Then it went down from Janoah to Ataroth and to Naarah. It continued until it touched Jericho and stopped at the Jordan River.
New English Translation
It then descended from Janoah to Ataroth and Naarah, touched Jericho, and extended to the Jordan River.
Amplified Bible
It went down from Janoah to Ataroth and to Naarah, touched Jericho and ended at the Jordan.
New American Standard Bible
Then it went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan.
Geneva Bible (1587)
And goeth downe from Ianohah to Ataroth, and Naarath, and commeth to Iericho, and goeth out at Iorden.
Legacy Standard Bible
And it went down from Janoah to Ataroth and to Naarah and reached Jericho and came out at the Jordan.
Complete Jewish Bible
then it went down from Yanochah to ‘Atarot, went to Na‘arah, extended to Yericho and ended at the Yarden.
Darby Translation
and went down from Janohah to Ataroth and Naarath, and touched upon Jericho, and went out to the Jordan.
Easy-to-Read Version
Then it went from Janoah down to Ataroth and to Naarah. The border continued until it touched Jericho and ended at the Jordan River.
George Lamsa Translation
And it went down from Jaloh to Ataroth and Jagrath and Pagar, and came to Jericho, and went out of Tappuah to the Jordan;
Good News Translation
Then it went down from Janoah to Ataroth and Naarah, reaching Jericho and ending at the Jordan.
Literal Translation
and went down from Janohah to Ataroth, and to Naarath, and touched on Jericho, and went out at the Jordan.
Miles Coverdale Bible (1535)
and commeth downe from Ianoha vnto Ataroth and Naaratha, and bordreth on Iericho, and goeth out at Iordane.
American Standard Version
and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.
Bible in Basic English
And from Janoah down to Ataroth, and to Naarah, and touching Jericho, it goes on to Jordan.
Bishop's Bible (1568)
And went downe from Ionoah to Atharoth and Naarath, and came to Iericho, and went out at Iordane.
JPS Old Testament (1917)
And it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at the Jordan.
King James Version (1611)
And it went downe from Ianohah to Ataroth and to Naarath, and came to Iericho, and went out at Iordane.
Brenton's Septuagint (LXX)
and to Macho, and Ataroth, and these are their villages; and they will come to Jericho, and will issue at Jordan.
English Revised Version
and it went down from Janoah to Ataroth, and to Naarah, and reached unto Jericho, and went out at Jordan.
Berean Standard Bible
From Janoah it went down to Ataroth and Naarah, and then reached Jericho and came out at the Jordan.
Wycliffe Bible (1395)
and passith fro the stronde of Janee; and it goith doun fro Janee in to Atharoth and Noathara, and cometh in to Jerico; and it goith out to Jordan fro Taphua,
Young's Literal Translation
and gone down from Janohah [to] Ataroth, and to Naarath, and touched against Jericho, and gone out at the Jordan.
Update Bible Version
and it went down from Janoah to Ataroth, and to Naarah, and reached to Jericho, and went out at the Jordan.
Webster's Bible Translation
And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and terminated at Jordan.
World English Bible
and it went down from Janoah to Ataroth, and to Naarah, and reached to Jericho, and went out at the Jordan.
New King James Version
Then it went down from Janohah to Ataroth and Naarah, 1 Chronicles 7:28)">[fn] reached to Jericho, and came out at the Jordan.
New Living Translation
From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River.
New Life Bible
From Janoah it went down to Ataroth, to Naarah, touched Jericho, and ended at the Jordan.
New Revised Standard
then it goes down from Janoah to Ataroth and to Naarah, and touches Jericho, ending at the Jordan.
J.B. Rotherham Emphasized Bible
and goeth down from Janoah to Ataroth and to Naarah, - and toucheth upon Jericho, and goeth out at the Jordan.
Douay-Rheims Bible
And it goeth down from Janoe into Ataroth and Naaratha: and it cometh to Jericho, and goeth out to the Jordan.
Revised Standard Version
then it goes down from Jan-o'ah to At'aroth and to Na'arah, and touches Jericho, ending at the Jordan.
New American Standard Bible (1995)
It went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan.

Contextual Overview

5Ephraim's territory by clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages. 10 But they didn't get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ataroth: 1 Chronicles 7:28

Jericho: Joshua 3:16, Joshua 6:1, Joshua 6:26, Numbers 33:48

Reciprocal: Numbers 34:17 - are the names

Cross-References

Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 21:17
Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
Genesis 22:11
Just then an angel of God called to him out of Heaven, "Abraham! Abraham!" "Yes, I'm listening."
Genesis 22:15
The angel of God spoke from Heaven a second time to Abraham: "I swear— God 's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."
Exodus 15:22
Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn't drink the water at Marah; it was bitter. That's why they called the place Marah (Bitter). And the people complained to Moses, "So what are we supposed to drink?"
1 Samuel 15:7
Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.
Proverbs 15:3
God doesn't miss a thing— he's alert to good and evil alike.

Gill's Notes on the Bible

And it went down from Johanan to Ataroth,.... This is different from Ataroth before mentioned, Joshua 16:2; there were several places of this name, as before observed; this seems to be that which Jerom places four miles from Sebaste or Samaria,

Joshua 16:2- :;

and to Naarath; Jerom g says, that Naarath was in his time called Naorath, a village of the Jews, five miles from Jericho; and is the village Josephus h calls Neara, where was a water, half of which Archelaus turned, and led to the field planted with palm trees, near Jericho; and, according to the Jewish writers i: there was a place called Noaran near to Jericho, which seems to be this:

and came to Jericho, and went out at Jordan; where it ended this way, which was eastward.

g De loc. Heb. fol. 93. I. h Antiqu. l. 17. c. 15. sect. 1. i Vajikra Rabba, sect. 23. fol. 164. 3. Shirhashirim Rabba, fol. 9. 3. Echa Rabbati, fol. 50. 4.

Barnes' Notes on the Bible

From the abrupt manner in which the statements are introduced, as well as from their imperfect character, there is probability in the conjecture that some words have, in these verses, fallen out of the text. Few of the places are known for certain.


 
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