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Read the Bible
THE MESSAGE
Joshua 18:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Beth-arabah, Zemaraim, Bethel,
and Beit-Ha`aravah, and Tzemaryim, and Beit-El,
And Betharabah, and Zemaraim, and Bethel,
Beth Arabah, Zemaraim, Bethel,
Beth-arabah, Zemaraim, Bethel,
Beth Arabah, Zemaraim, Bethel,
Beth Arabah, Zemaraim, Bethel,
and Beth-arabah and Zemaraim and Bethel,
Beth-arabah, Zemaraim, and Bethel,
And Beth-arabah, and Zemaraim, and Beth-el,
and Beth-arabah and Zemaraim and Bethel,
Beit-‘Aravah, Tz'marayim, Beit-El,
and Beth-Arabah, and Zemaraim, and Bethel,
Beth Arabah, Zemaraim, Bethel,
Beth-arabah, Zemaraim, Beth-el,
Beth Arabah, Zemaraim, Bethel,
and Beth-arabah, and Zemaraim, and Bethel,
Betharaba, Zemaraim, Bethel,
and Beth-arabah, and Zemaraim, and Beth-el,
And Beth-arabah and Zemaraim and Beth-el
Betharabah, Samaraim, and Bethel.
and Beth-arabah, and Zemaraim, and Beth-el;
And Betharabah, and Zemaraim, and Bethel,
and Baethabara, and Sara, and Besana,
and Beth-arabah, and Zemaraim, and Beth-el;
Beth-arabah, Zemaraim, Bethel,
Betharacha, and Samaraym,
and Beth-Arabah, Zemaraim, and Beth-El,
and Beth-arabah, and Zemaraim, and Beth-el,
And Beth-arabah, and Zemaraim, and Beth-el,
and Beth-arabah, and Zemaraim, and Bethel,
Beth Arabah, Zemaraim, Bethel,
Beth-arabah, Zemaraim, Bethel,
Betharabah, Zemaraim, Bethel,
Beth-arabah, Zemaraim, Bethel,
and Beth-arabah and Zemaraim, and Bethel,
Betharaba and Samaraim and Bethel,
Beth-arabah, Zemara'im, Bethel,
and Beth-arabah and Zemaraim and Bethel,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Betharabah: Joshua 18:18, Joshua 15:6
Zemaraim: Genesis 10:18, 2 Chronicles 13:4
Bethel: 1 Kings 12:29-32
Reciprocal: Genesis 12:8 - of Bethel Judges 4:5 - between
Cross-References
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed." They said, "No, we'll sleep in the street."
Fed up, God decided to get rid of them— and except for Moses, his chosen, he would have. But Moses stood in the gap and deflected God's anger, prevented it from destroying them utterly. They went on to reject the Blessed Land, didn't believe a word of what God promised. They found fault with the life they had and turned a deaf ear to God 's voice. Exasperated, God swore that he'd lay them low in the desert, Scattering their children hither and yon, strewing them all over the earth.
Then God said to me: "Jeremiah, even if Moses and Samuel stood here and made their case, I wouldn't feel a thing for this people. Get them out of here. Tell them to get lost! And if they ask you, ‘So where do we go?' tell them God says, "‘If you're assigned to die, go and die; if assigned to war, go and get killed; If assigned to starve, go starve; if assigned to exile, off to exile you go!'
"I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn't have to destroy it. I couldn't find anyone. Not one. So I'll empty out my wrath on them, burn them to a crisp with my hot anger, serve them with the consequences of all they've done. Decree of God , the Master."
The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
Gill's Notes on the Bible
And Betharabah,.... Of the first of these,
:-;
and Zemaraim; one of the sons of Canaan was named Zemira,
Genesis 10:18; by whom this city Zemaraim might be built, or however have its name given it, in memory of him; there was a mountain of this name in the tribe of Ephraim, near to which this city might be, 2 Chronicles 13:4.
and Bethel; of the last of these, 2 Chronicles 13:4- :.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.