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THE MESSAGE
Joshua 18:5
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Christian Standard Bible®
Then they are to divide it into seven portions. Judah is to remain in its territory in the south and Joseph’s family in their territory in the north.
Then they are to divide it into seven portions. Judah is to remain in its territory in the south and Joseph’s family in their territory in the north.
Hebrew Names Version
They shall divide it into seven portions: Yehudah shall abide in his border on the south, and the house of Yosef shall abide in their border on the north.
They shall divide it into seven portions: Yehudah shall abide in his border on the south, and the house of Yosef shall abide in their border on the north.
King James Version
And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
Lexham English Bible
They will divide it among themselves into seven portions; Judah will maintain its border from the south, and the house of Joseph will maintain its border from the north.
They will divide it among themselves into seven portions; Judah will maintain its border from the south, and the house of Joseph will maintain its border from the north.
English Standard Version
They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north.
They shall divide it into seven portions. Judah shall continue in his territory on the south, and the house of Joseph shall continue in their territory on the north.
New Century Version
They will divide the land into seven parts. The people of Judah will keep their land in the south, and the people of Joseph will keep their land in the north.
They will divide the land into seven parts. The people of Judah will keep their land in the south, and the people of Joseph will keep their land in the north.
New English Translation
Divide it into seven regions. Judah will stay in its territory in the south, and the family of Joseph in its territory in the north.
Divide it into seven regions. Judah will stay in its territory in the south, and the family of Joseph in its territory in the north.
Amplified Bible
"They shall divide it into seven parts; [the tribe of] Judah shall remain in its territory on the south, and the house of Joseph shall remain in its territory on the north.
"They shall divide it into seven parts; [the tribe of] Judah shall remain in its territory on the south, and the house of Joseph shall remain in its territory on the north.
New American Standard Bible
"And they shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
"And they shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
Geneva Bible (1587)
And that they may deuide it vnto them into seuen parts, (Iudah shall abide in his coast at the South, and the house of Ioseph shall stand in their coastes at the North)
And that they may deuide it vnto them into seuen parts, (Iudah shall abide in his coast at the South, and the house of Ioseph shall stand in their coastes at the North)
Legacy Standard Bible
And they shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
And they shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
Complete Jewish Bible
They are to divide it into seven portions, with Y'hudah remaining in its territory to the south and the house of Yosef in their territory to the north.
They are to divide it into seven portions, with Y'hudah remaining in its territory to the south and the house of Yosef in their territory to the north.
Darby Translation
And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north;
And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north;
Easy-to-Read Version
They will divide the land into seven parts. The people of Judah will keep their land in the south. The people of Joseph will keep their land in the north.
They will divide the land into seven parts. The people of Judah will keep their land in the south. The people of Joseph will keep their land in the north.
George Lamsa Translation
And they shall divide the land into seven parts; Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.
And they shall divide the land into seven parts; Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.
Good News Translation
The land will be divided among them in seven parts; Judah will stay in its territory in the south, and Joseph in its territory in the north.
The land will be divided among them in seven parts; Judah will stay in its territory in the south, and Joseph in its territory in the north.
Literal Translation
And they shall divide it into seven parts. Judah shall stay within their border on the south, and the house of Joseph shall stay within their border on the north.
And they shall divide it into seven parts. Judah shall stay within their border on the south, and the house of Joseph shall stay within their border on the north.
Miles Coverdale Bible (1535)
Deuyde the londe in seuen partes. Iudas shal remayne vpon his borders of the south syde, and the house of Ioseph shal remayne vpon his borders of the north parte:
Deuyde the londe in seuen partes. Iudas shal remayne vpon his borders of the south syde, and the house of Ioseph shal remayne vpon his borders of the north parte:
American Standard Version
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
Bible in Basic English
And let them make division of it into seven parts: let Judah keep inside his limit on the south, and let the children of Joseph keep inside their limit on the north.
And let them make division of it into seven parts: let Judah keep inside his limit on the south, and let the children of Joseph keep inside their limit on the north.
Bishop's Bible (1568)
And let them deuide it vnto them into seuen partes: And (Iuda shall abide in their coast on the south, and the house of Ioseph shall stande in their coastes on the north.)
And let them deuide it vnto them into seuen partes: And (Iuda shall abide in their coast on the south, and the house of Ioseph shall stande in their coastes on the north.)
JPS Old Testament (1917)
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
King James Version (1611)
And they shall diuide it into seuen parts: Iudah shall abide in their coast on the South, and the house of Ioseph shall abide in their coasts on the North.
And they shall diuide it into seuen parts: Iudah shall abide in their coast on the South, and the house of Ioseph shall abide in their coasts on the North.
Brenton's Septuagint (LXX)
And they came to him: and he divided to them seven portions, saying, Juda shall stand to them a border southward, and the sons of Joseph shall stand to them northward.
And they came to him: and he divided to them seven portions, saying, Juda shall stand to them a border southward, and the sons of Joseph shall stand to them northward.
English Revised Version
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
Berean Standard Bible
and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.
and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.
Wycliffe Bible (1395)
Departe ye the lond to you in to seuene partis; Judas be in hise termes at the south coost, and `the hows of Joseph at the north;
Departe ye the lond to you in to seuene partis; Judas be in hise termes at the south coost, and `the hows of Joseph at the north;
Young's Literal Translation
and they have divided it into seven portions -- Judah doth stay by its border on the south, and the house of Joseph do stay by their border on the north --
and they have divided it into seven portions -- Judah doth stay by its border on the south, and the house of Joseph do stay by their border on the north --
Update Bible Version
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
And they shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
Webster's Bible Translation
And they shall divide it into seven parts: Judah shall abide in their border on the south, and the house of Joseph shall abide in their borders on the north.
And they shall divide it into seven parts: Judah shall abide in their border on the south, and the house of Joseph shall abide in their borders on the north.
World English Bible
They shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
They shall divide it into seven portions: Judah shall abide in his border on the south, and the house of Joseph shall abide in their border on the north.
New King James Version
And they shall divide it into seven parts. Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.
And they shall divide it into seven parts. Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.
New Living Translation
Let them divide the land into seven sections, excluding Judah's territory in the south and Joseph's territory in the north.
Let them divide the land into seven sections, excluding Judah's territory in the south and Joseph's territory in the north.
New Life Bible
They will divide it into seven parts. Judah will stay in his land in the south. The house of Joseph will stay in their land in the north.
They will divide it into seven parts. Judah will stay in his land in the south. The house of Joseph will stay in their land in the north.
New Revised Standard
They shall divide it into seven portions, Judah continuing in its territory on the south, and the house of Joseph in their territory on the north.
They shall divide it into seven portions, Judah continuing in its territory on the south, and the house of Joseph in their territory on the north.
J.B. Rotherham Emphasized Bible
So shall they apportion it for themselves into seven parts, - Let, Judah, stay upon his boundary, on the south, and, the house of Joseph, stay upon their boundary, on the north,
So shall they apportion it for themselves into seven parts, - Let, Judah, stay upon his boundary, on the south, and, the house of Joseph, stay upon their boundary, on the north,
Douay-Rheims Bible
Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.
Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.
Revised Standard Version
They shall divide it into seven portions, Judah continuing in his territory on the south, and the house of Joseph in their territory on the north.
They shall divide it into seven portions, Judah continuing in his territory on the south, and the house of Joseph in their territory on the north.
New American Standard Bible (1995)
"They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
"They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
Contextual Overview
3Joshua addressed the People of Israel: "How long are you going to sit around on your hands, putting off taking possession of the land that God , the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north. 6 "You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God . 7 "Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God ." 8 So the men set out. As they went out to survey the land, Joshua charged them: "Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God ." 9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh. 10 Joshua cast the lots for them at Shiloh in the presence of God . That's where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Bible Verse Review
from Treasury of Scripure Knowledge
Judah shall: Joshua 15:1-12, Joshua 19:1-9
the house: Joshua 16:1 - Joshua 17:18
Reciprocal: Genesis 13:1 - the south 1 Kings 11:28 - the house Proverbs 16:33 - General Jeremiah 13:19 - cities Amos 5:6 - the house
Cross-References
Genesis 33:10
Jacob said, "Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough." Jacob urged the gifts on him and Esau accepted.
Jacob said, "Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough." Jacob urged the gifts on him and Esau accepted.
Judges 13:15
Manoah said to the angel of God, "Please, stay with us a little longer; we'll prepare a meal for you—a young goat."
Manoah said to the angel of God, "Please, stay with us a little longer; we'll prepare a meal for you—a young goat."
Judges 19:5
On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal. They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him." He went out and told them, "No, brothers! Don't be obscene—this man is my guest. Don't commit this outrage. Look, my virgin daughter and his concubine are here. I'll bring them out for you. Abuse them if you must, but don't do anything so senselessly vile to this man." But the men wouldn't listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was. It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold. "Get up," he said. "Let's get going." There was no answer. He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, "Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!'"
On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal. They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him." He went out and told them, "No, brothers! Don't be obscene—this man is my guest. Don't commit this outrage. Look, my virgin daughter and his concubine are here. I'll bring them out for you. Abuse them if you must, but don't do anything so senselessly vile to this man." But the men wouldn't listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was. It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold. "Get up," he said. "Let's get going." There was no answer. He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, "Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!'"
Psalms 104:15
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
Isaiah 3:1
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
The Master, God -of-the-Angel-Armies, is emptying Jerusalem and Judah Of all the basic necessities, plain bread and water to begin with. He's withdrawing police and protection, judges and courts, pastors and teachers, captains and generals, doctors and nurses, and, yes, even the repairmen and jacks-of-all-trades. He says, "I'll put little kids in charge of the city. Schoolboys and schoolgirls will order everyone around. People will be at each other's throats, stabbing one another in the back: Neighbor against neighbor, young against old, the no-account against the well-respected. One brother will grab another and say, ‘You look like you've got a head on your shoulders. Do something! Get us out of this mess.' And he'll say, ‘Me? Not me! I don't have a clue. Don't put me in charge of anything.'
Gill's Notes on the Bible
And they shall divide it into seven parts,.... According to the number of the seven tribes not yet settled; and this they were to describe and divide was all the land subdued, or not subdued, only the following excepted:
Judah shall abide in their coast on the south; on the south of the land of Canaan, where their lot fell, so that needed not to be measured and described; and this tribe was to retain what they were possessed of, unless it should appear they had too much, and others wanted, and they willing to part with some of it to their brethren, as they afterwards did to the tribes of Simeon and Dan:
and the house of Joseph shall abide in their coast on the north; on the north of the tribe of Judah; not of the land of Canaan, for some other tribes lay more northerly.
Clarke's Notes on the Bible
Verse Joshua 18:5. Judah shall abide - on the south, and the house of Joseph - on the north. — Joshua does not mean that the tribe of Judah occupied the south, and the tribe of Ephraim and Manasseh the north of the promised land; this was not the fact: but being now at Shiloh, a considerable way in the territory of Ephraim, and not far from that of Judah, he speaks of them in relation to the place in which he then was. Calmet considers him as thus addressing the deputies: "Go and examine the whole of the country which remains yet to be possessed; do not take into consideration the tribe of Judah, which is on the south, nor the tribe of Ephraim, which is on the north of where we now are, but carefully divide the remaining land which is not occupied by these tribes into seven equal parts." This makes a very good sense, and frees the place from embarrassment.
