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THE MESSAGE

Judges 19:19

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beneficence;   Gibeah;   Hospitality;   Thompson Chain Reference - Provender;   Torrey's Topical Textbook - Travellers;  

Dictionaries:

- American Tract Society Bible Dictionary - Garments;   Bridgeway Bible Dictionary - Farming;   Grapes;   Hospitality;   Baker Evangelical Dictionary of Biblical Theology - Sexuality, Human;   Easton Bible Dictionary - Micah;   Fausset Bible Dictionary - Hospitality;   Holman Bible Dictionary - Fodder;   Gibeah;   Hospitality;   Judges, Book of;   Hastings' Dictionary of the Bible - Benjamin;   Bethlehem;   Marriage;   Priests and Levites;   Provender;   Samson;   Morrish Bible Dictionary - Hosea ;   People's Dictionary of the Bible - Concubine;   Gibeah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Ass;   Handmaid;   Inn;   Provender;   Straw;   Wine;   Kitto Biblical Cyclopedia - Agriculture;  

Parallel Translations

Christian Standard Bible®
although there’s straw and feed for the donkeys, and I have bread and wine for me, my concubine, and the servant with us. There is nothing we lack.”
Hebrew Names Version
Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything.
King James Version
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
Lexham English Bible
There is both straw and fodder for our donkeys, and also bread and wine for me, for your servant, and for the young man who is with your servant; there is no lack of anything."
English Standard Version
We have straw and feed for our donkeys, with bread and wine for me and your female servant and the young man with your servants. There is no lack of anything."
New Century Version
We already have straw and food for our donkeys and bread and wine for me, the young woman, and my servant. We don't need anything."
New English Translation
We have enough straw and grain for our donkeys, and there is enough food and wine for me, your female servant, and the young man who is with your servants. We lack nothing."
Amplified Bible
"Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything."
New American Standard Bible
"Yet there is both straw and feed for our donkeys, and also bread and wine for me, and your female slave, and the young man who is with your servants; there is no lack of anything."
Geneva Bible (1587)
Although we haue straw and prouader for our asses, and also bread and wine for me & thine handmayde, and for the boy that is with thy seruant: we lacke nothing.
Legacy Standard Bible
These are the ones who cause divisions, worldly-minded, not having the Spirit.
Contemporary English Version
We brought food for our donkeys and bread and wine for ourselves, so we don't need anything except a place to sleep."
Complete Jewish Bible
We have straw and food for our donkeys, also bread and wine for me, my concubine and the boy there with your servants; we don't need anything else."
Darby Translation
And we have both straw and provender for our asses; and I have bread and wine also for me, and for thy handmaid, and for the young man with thy servants: there is no lack of anything.
Easy-to-Read Version
We already have straw and food for our donkeys. There is also bread and wine for me, the young woman, and my servant. We don't need anything."
George Lamsa Translation
And yet there is both straw and fodder for our asses; and there is bread and wine also for me and for your maidservant and for the young man, your servant; there is no lack of anything.
Good News Translation
even though we have fodder and straw for our donkeys, as well as bread and wine for my concubine and me and for my servant. We have everything we need."
Literal Translation
But there is straw and food for our asses, and also there is bread and wine for me, and for your slave girl, and for the young man with your servants; there is no lack of anything.
Miles Coverdale Bible (1535)
We haue strawe and proueder for oure asses, and bred and wyne for me and thy handmayden, and for the yonge man which is with thy seruaunt, so yt we wante nothinge.
American Standard Version
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants: there is no want of anything.
Bible in Basic English
But we have dry grass and food for our asses, as well as bread and wine for me, and for the woman, and for the young man with us: we have no need of anything.
Bishop's Bible (1568)
We haue strawe and prouender for our asses, and bread and wyne for me and thy handmayde, and for the lad that is with thy seruaunt: & we lacke nothing.
JPS Old Testament (1917)
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man that is with thy servants; there is no want of any thing.'
King James Version (1611)
Yet there is both straw and prouender for our asses, and there is bread and wine also for me and for thy handmaid, and for the young man which is with thy seruants: there is no want of any thing.
Brenton's Septuagint (LXX)
Yet is there straw and food for our asses, and bread and wine for me and my handmaid and the young man with thy servants; there is no want of anything.
English Revised Version
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
Berean Standard Bible
even though there is both straw and feed for our donkeys, and bread and wine for me and the maidservant and young man with me. There is nothing that we, your servants, lack."
Wycliffe Bible (1395)
and we han prouendre and hey in to mete of assis, and breed and wyn in to myn vsis, and of thin handmayde, and of the child which is with me; we han no nede to ony thing, no but to herbore.
Young's Literal Translation
and both straw and provender are for our asses, and also bread and wine there are for me, and for thy handmaid, and for the young man with thy servants; there is no lack of anything.'
Update Bible Version
Yet there is both straw and fodder for our donkeys; and there is bread and wine also for me, and for your female slave, and for the attendant that is with your slaves: there is no want of anything.
Webster's Bible Translation
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man [which is] with thy servants: [there is] no want of any thing:
World English Bible
Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything.
New King James Version
although we have both straw and fodder for our donkeys, and bread and wine for myself, for your female servant, and for the young man who is with your servant; there is no lack of anything."
New Living Translation
even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves."
New Life Bible
We have food for our donkeys. And we have bread and wine for me, my woman, and the young man who is with your servants. We have all we need."
New Revised Standard
We your servants have straw and fodder for our donkeys, with bread and wine for me and the woman and the young man along with us. We need nothing more."
J.B. Rotherham Emphasized Bible
Nevertheless, straw and fodder too, is there for our asses, yea moreover, bread and wine, there are for me, and for thy handmaid, and for the young man that is with thy servants, - there is lack, of nothing.
Douay-Rheims Bible
We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.
Revised Standard Version
We have straw and provender for our asses, with bread and wine for me and your maidservant and the young man with your servants; there is no lack of anything."
New American Standard Bible (1995)
"Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything."

Contextual Overview

16The Levite It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father's house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father's house, the girl's father saw him, welcomed him, and made him feel at home. His father-in-law, the girl's father, pressed him to stay. He stayed with him three days; they feasted and drank and slept. On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal. They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him." He went out and told them, "No, brothers! Don't be obscene—this man is my guest. Don't commit this outrage. Look, my virgin daughter and his concubine are here. I'll bring them out for you. Abuse them if you must, but don't do anything so senselessly vile to this man." But the men wouldn't listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was. It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold. "Get up," he said. "Let's get going." There was no answer. He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, "Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!'" 17The Levite It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father's house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father's house, the girl's father saw him, welcomed him, and made him feel at home. His father-in-law, the girl's father, pressed him to stay. He stayed with him three days; they feasted and drank and slept. On the fourth day, they got up at the crack of dawn and got ready to go. But the girl's father said to his son-in-law, "Strengthen yourself with a hearty breakfast and then you can go." So they sat down and ate breakfast together. The girl's father said to the man, "Come now, be my guest. Stay the night—make it a holiday." The man got up to go, but his father-in-law kept after him, so he ended up spending another night. On the fifth day, he was again up early, ready to go. The girl's father said, "You need some breakfast." They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl's father, said, "Look, the day's almost gone—why not stay the night? There's very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place." But this time the man wasn't willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, "It's late; let's go into this Jebusite city and spend the night." But his master said, "We're not going into any city of foreigners. We'll go on to Gibeah." He directed his servant, "Keep going. Let's go on ahead. We'll spend the night either at Gibeah or Ramah." So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah. The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day's work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, "Where are you going? And where are you from?" 18The Levite said, "We're just passing through. We're coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I've just made a trip to Bethlehem in Judah and I'm on my way back home, but no one has invited us in for the night. We wouldn't be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don't need anything." 20The old man said, "It's going to be all right; I'll take care of you. You aren't going to spend the night in the town square." He took them home and fed the donkeys. They washed up and sat down to a good meal.

Bible Verse Review
  from Treasury of Scripure Knowledge

straw and provender: In those countries principally devoted to pasturage, they made little or no hay, but as they raised corn, they took great care of their straw for cattle, which by their mode of threshing was chopped very small. See note on Genesis 24:32.

Reciprocal: Genesis 24:25 - General Exodus 5:7 - straw Acts 10:23 - and lodged Acts 16:15 - come

Cross-References

Genesis 19:1
The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed." They said, "No, we'll sleep in the street."
Genesis 19:14
Lot went out and warned the fiancés of his daughters, "Evacuate this place; God is about to destroy this city!" But his daughters' would-be husbands treated it as a joke.
Genesis 19:16
Lot was dragging his feet. The men grabbed Lot's arm, and the arms of his wife and daughters— God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, "Now run for your life! Don't look back! Don't stop anywhere on the plain—run for the hills or you'll be swept away."
Genesis 19:26
But Lot's wife looked back and turned into a pillar of salt.
1 Samuel 27:1
David thought to himself, "Sooner or later, Saul's going to get me. The best thing I can do is escape to Philistine country. Saul will count me a lost cause and quit hunting me down in every nook and cranny of Israel. I'll be out of his reach for good."
Mark 9:19
Jesus said, "What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.
Romans 8:31
So, what do you think? With God on our side like this, how can we lose? If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us? And who would dare tangle with God by messing with one of God's chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture: They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one. None of this fazes us because Jesus loves us. I'm absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.

Gill's Notes on the Bible

Yet there is both straw and provender for our asses,.... Straw to litter them with, and provender to feed them with, which he had brought with him on them:

and there is bread and wine also for me, and for thine handmaid; meaning himself and his concubine; there were enough for them both, which were packed up, and carried by the asses:

and for the young man which is with thy servants; the supplement, which is, seems quite needless, and even impertinent; for as yet the young man, by whom he means his servant, was not as yet in company with the servants of the old man; but the sense is, that there was not only provisions with him for himself, and his wife, and also for his servant, but even enough for the servants of the old man, whether maid or manservants: there is no want of anything; and therefore none needed to be shy of taking them in, since they should not be burdensome to any upon any account; all they wanted was a lodging.

Clarke's Notes on the Bible

Verse Judges 19:19. There is both straw and provender for our asses. — In the countries principally devoted to pasturage, there was no hay; but as they raised some corn, they took great care of their straw, chopped it very small, and having mixed it with barley, beans, or the pounded kernels of dates, made it into balls, and fed their cattle with it. Straw, cut into what is called chaff, is not unfrequently used in England for the same purpose.


 
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