Lectionary Calendar
Monday, April 6th, 2026
Monday in Easter Week
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

THE MESSAGE

Judges 20:13

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Reproof;   Thompson Chain Reference - Gibeah;   Torrey's Topical Textbook - Benjamin, Tribe of;   Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Benjamin;   Bridgeway Bible Dictionary - Judges, book of;   Easton Bible Dictionary - Belial;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Brothers;   Crimes and Punishments;   Homosexuality;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Belial (Beliar);   Benjamin;   Marriage;   Priests and Levites;   Samson;   Morrish Bible Dictionary - Gibeah ;   People's Dictionary of the Bible - Gibeah;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Antichrist;   Belial;   Fellow;   Text of the Old Testament;   The Jewish Encyclopedia - Belial;  

Parallel Translations

Christian Standard Bible®
Hand over the wicked men in Gibeah so we can put them to death and eradicate evil from Israel.” But the Benjaminites would not listen to their fellow Israelites.
Hebrew Names Version
Now therefore deliver up the men, the base fellows, who are in Gevah, that we may put them to death, and put away evil from Yisra'el. But Binyamin would not listen to the voice of their brothers the children of Yisra'el.
King James Version
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
Lexham English Bible
So then, hand over the men, the perverse lot, who are in Gibeah, so that we may kill them and purge this wickedness from Israel." But the descendants of Benjamin were not willing to listen to the voice of their relatives, the Israelites.
English Standard Version
Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel." But the Benjaminites would not listen to the voice of their brothers, the people of Israel.
New Century Version
Hand over the wicked men in Gibeah so that we can put them to death. We must remove this evil from Israel." But the Benjaminites would not listen to their fellow Israelites.
New English Translation
Now, hand over the good-for-nothings in Gibeah so we can execute them and purge Israel of wickedness." But the Benjaminites refused to listen to their Israelite brothers.
Amplified Bible
"Now therefore, turn over the men [involved], the worthless and wicked men in Gibeah, so that we may put them to death and remove this wickedness from Israel." But the Benjamites would not listen to the voice of their brothers, the sons of Israel.
New American Standard Bible
"Now then, turn over the men, the worthless men who are in Gibeah, so that we may put them to death and remove this wickedness from Israel." But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel.
Geneva Bible (1587)
Nowe therefore deliuer vs those wicked men which are in Gibeah, that we may put them to death, and put away euill from Israel: but the children of Beniamin would not obey the voyce of their brethren the children of Israel.
Legacy Standard Bible
Lewer dan nou die slegte manne uit wat in Gíbea is, dat ons hulle om die lewe kan bring en die kwaad uit Israel kan uitroei. Die Benjaminiete wou egter nie na hulle broers, die kinders van Israel, luister nie;
Contemporary English Version
We can't allow such a terrible crime to go unpunished in Israel! Hand the men over to us, and we will put them to death." But the people of Benjamin refused to listen to the other Israelites.
Complete Jewish Bible
Turn over these good-for-nothings who are in Giv‘ah at once, so that we can execute them and rid Isra'el of such evil." But the people of Binyamin refused to obey the order of their kinsmen the people of Isra'el.
Darby Translation
And now give up the men, the sons of Belial, who are in Gibeah, that we may put them to death, and put away evil from Israel. But [the children of] Benjamin would not hearken to the voice of their brethren the children of Israel.
Easy-to-Read Version
Send the bad men from the city of Gibeah to us so that we can put them to death. We must remove the evil from among the Israelites." But the people from the tribe of Benjamin would not listen to the messengers from their relatives, the other Israelites.
George Lamsa Translation
Now therefore deliver up the wicked men, who are in Gibeah, that we may put them to death, and put away evil from Israel. But the Benjamites would not listen to the voice of their brethren, the children of Israel;
Good News Translation
Now hand over those perverts in Gibeah, so that we can kill them and remove this evil from Israel." But the people of Benjamin paid no attention to the other Israelites.
Literal Translation
And now, give up the men, sons of worthlessness, which are in Gibeah, and let us execute them. And we shall consume evil from Israel. But Benjamin was not willing to listen to the voice of their brothers, the sons of Israel.
Miles Coverdale Bible (1535)
Delyuer here therfore the men the children of Belial at Gibea, that we maye put them to death, and do awaye the euell out of Israel. Neuertheles the children of BenIamin wolde not folowe the voyce of their brethren the children of Israel,
American Standard Version
Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.
Bible in Basic English
Now give up those good-for-nothing persons in Gibeah so that we may put them to death, clearing away the evil from Israel. But the children of Benjamin would not give ear to the voice of their brothers, the children of Israel.
Bishop's Bible (1568)
Nowe therfore deliuer vs the men, those children of belial whiche are in Gibea, that we may slea them, and put away euill from Israel.
JPS Old Testament (1917)
Now therefore deliver up the men, the base fellows that are in Gibeah, that we may put them to death, and put away evil from Israel.' But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
King James Version (1611)
Now therfore deliuer vs the men, the children of Belial which are in Gibeah, that wee may put them to death, and put away euill from Israel: but the children of Beniamin would not hearken to the voice of their brethren the children of Israel.
Brenton's Septuagint (LXX)
Now then give up the men the sons of transgressors that are in Gabaa, and we will put them to death, and purge out wickedness from Israel: but the children of Benjamin consented not to hearken to the voice of their brethren the children of Israel.
English Revised Version
Now therefore deliver up the men, the sons of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not hearken to the voice of their brethren the children of Israel.
Berean Standard Bible
Hand over the wicked men of Gibeah so we can put them to death and purge Israel of this wickedness." But the Benjamites refused to heed the voice of their fellow Israelites.
Wycliffe Bible (1395)
Bitake ye the men of Gabaa, that diden this wickidnesse, that thei die, and yuel be doon awey fro Israel. `Whiche nolden here the comaundement of her britheren, the sones of Israel,
Young's Literal Translation
And now, give up the men -- sons of worthlessness -- which [are] in Gibeah, and we put them to death, and we put away evil from Israel.' And [the sons of] Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;
Update Bible Version
Now therefore deliver up the men, the base fellows, that are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not listen to the voice of their brothers the sons of Israel.
Webster's Bible Translation
Now therefore deliver [us] the men, the children of Belial, who [are] in Gibeah, that we may put them to death, and banish evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren, the children of Israel:
World English Bible
Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel. But Benjamin would not listen to the voice of their brothers the children of Israel.
New King James Version
Now therefore, deliver up the men, the perverted men [fn] who are in Gibeah, that we may put them to death and remove the evil from Israel!" But the children of Benjamin would not listen to the voice of their brethren, the children of Israel.
New Living Translation
Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil." But the people of Benjamin would not listen.
New Life Bible
Now give us the sinful men of Gibeah. Then we will put them to death and take this sin away from Israel." But the people of Benjamin would not listen to the voice of their brothers, the people of Israel.
New Revised Standard
Now then, hand over those scoundrels in Gibeah, so that we may put them to death, and purge the evil from Israel." But the Benjaminites would not listen to their kinsfolk, the Israelites.
J.B. Rotherham Emphasized Bible
Now, therefore, deliver up the men - the sons of the Abandoned One - who are in Gibeah, that we may put them to death, and vileness be consumed out of Israel. But the sons of Benjamin would not hearken unto the voice of their brethren, the sons of Israel.
Douay-Rheims Bible
Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:
Revised Standard Version
Now therefore give up the men, the base fellows in Gib'e-ah, that we may put them to death, and put away evil from Israel." But the Benjaminites would not listen to the voice of their brethren, the people of Israel.
New American Standard Bible (1995)
"Now then, deliver up the men, the worthless fellows in Gibeah, that we may put them to death and remove this wickedness from Israel." But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel.

Contextual Overview

12The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. 14 Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. 15 Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. 16 Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. 17 The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.

Bible Verse Review
  from Treasury of Scripure Knowledge

deliver: 2 Samuel 20:21, 2 Samuel 20:22

children of Belial: Judges 19:22, Deuteronomy 13:13, 1 Samuel 30:22, 2 Samuel 20:1, 2 Samuel 23:6, 1 Kings 21:13, 2 Chronicles 13:7

put away: Deuteronomy 17:7, Deuteronomy 17:12, Deuteronomy 19:19, Deuteronomy 21:21, Deuteronomy 22:21, Deuteronomy 22:24, Deuteronomy 24:7, Ecclesiastes 11:10

would not: 1 Samuel 2:25, 2 Chronicles 25:16, 2 Chronicles 25:20, Proverbs 29:1, Hosea 9:9, Hosea 10:9, Romans 1:32, Revelation 18:4, Revelation 18:5, The conduct of the Israelites was very equitable in this demand; but perhaps the rulers or elders of Gibeah ought previously to have been applied to, to deliver up the criminals to justice. However, the refusal of the Benjamites, and their protection of those who had committed this horrible wickedness, because they were of their own tribe, prove them to have been deeply corrupted, and - all their advantages considered as ripe for divine vengeance as the inhabitants of Sodom and Gomorrah had been. Confiding in their own valour and military skill, they seen to have first prepared for battle in this unequal contest with such superior numbers.

Cross-References

Genesis 12:1
God told Abram: "Leave your country, your family, and your father's home for a land that I will show you.
Genesis 12:9
Abram kept moving, steadily making his way south, to the Negev.
Genesis 20:3
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Genesis 20:11
Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'"
1 Samuel 23:21
Saul said, " God bless you for thinking about me! Now go back and check everything out. Learn his routines. Observe his movements—where he goes, who he's with. He's very shrewd, you know. Scout out all his hiding places. Then meet me at Nacon and I'll go with you. If he is anywhere to be found in all the thousands of Judah, I'll track him down!"
Acts 5:9
Peter responded, "What's going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you're next." No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband.
Hebrews 11:8
By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.

Gill's Notes on the Bible

Now, therefore, deliver us the men, the children of Belial, which are in Gibeah,.... Those wicked men that were the authors of that abominable wickedness there committed:

that we may put them to death; as they deserved, since they were guilty both of adultery and murder; their meaning is, that they in conjunction with the tribe of Benjamin might condemn them to death and punish them with it, as their crime deserved:

and put away evil from Israel; prevent both the spread of such a sinful evil in the nation, encouraged by such examples, and the evil of punishment coming upon them from God, should they let such wickedness pass with impunity:

but the children of Benjamin would not hearken to the voice of their brethren the children of Israel; they refused to give up the men of Gibeah, that had been guilty of such great wickedness; reckoning it a reproach, as Josephus f says, to obey the commands of others, for fear of war, and unwilling to yield to any in arms, neither on account of multitude nor courage.

f Antiqu. l. 5. c. 2. sect. 9.

Clarke's Notes on the Bible

Verse Judges 20:13. Deliver us the men — Nothing could be fairer than this. They wish only to make the murderers answerable for their guilt.

Benjamin would not hearken — Thus making their whole tribe partakers of the guilt of the men of Gibeah. By not delivering up those bad men, they in effect said: "We will stand by them in what they have done, and would have acted the same part had we been present." This proves that the whole tribe was excessively depraved.


 
adsfree-icon
Ads FreeProfile