Judges 20:16

THE MESSAGE

Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.

Parallel Translations

Christian Standard Bible®
There were seven hundred fit young men who were left-handed among all these troops; all could sling a stone at a hair and not miss.

Hebrew Names Version
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.

King James Version
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

Lexham English Bible
From all these troops were seven hundred well-trained men who were left-handed; each one could sling with a stone at a hair and not miss.

English Standard Version
Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss.

New Century Version
Seven hundred of these trained soldiers were left-handed, each of whom could sling a stone at a hair and not miss!

New English Translation
Among this army were seven hundred specially-trained left-handed soldiers. Each one could sling a stone and hit even the smallest target.

Amplified Bible
Out of all these people were seven hundred choice left-handed men; each one could sling stones at [a target no wider than] a hair and not miss.

New American Standard Bible
Out of all these people seven hundred choice men were left-handed; each one could sling a stone at a hair and not miss.

Geneva Bible (1587)
Of all this people were seuen hundreth chosen men, being left handed: all these could sling stones at an heare breadth, and not faile.

Legacy Standard Bible
Uit al hierdie manskappe was daar sewe honderd uitgesoekte manne wat links was; hulle almal het met 'n klip op 'n haar geslinger sonder om te mis.

Contemporary English Version
In this army there were seven hundred left-handed experts who could sling a rock at a target the size of a hair and hit it every time.

Complete Jewish Bible
All of these 700 specially picked men were left-handed, and every one could sling a stone at a hair and not miss.

Darby Translation
Among all this people there were seven hundred chosen men left-handed; all these slang stones at a hair [breadth], and missed not.

Easy-to-Read Version
There were also 700 trained soldiers who were trained to fight with their left hand. Each one of them could use a sling with great skill. They all could use a sling to throw a stone at a hair and not miss!

George Lamsa Translation
Among all these people there were seven hundred chosen men who were lefthanded; every one of them could sling stones at an hairbreadth, and not miss.

Literal Translation
Among all this people were seven hundred chosen men who were impeded in the right hand, each of these able to sling a stone at a hair. And he did not miss!

Miles Coverdale Bible (1535)
And amoge all this people there were chosen out seuen hundreth men, which vsed not the right hande but the lefte, and yet wt the slynge coulde they touch an heer, and not mysse.

American Standard Version
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.

Bible in Basic English
Who were left-handed, able to send a stone at a hair without error.

Bishop's Bible (1568)
And among all these folke, were seuen hundred chosen men beyng left handed, whiche euery one coulde flyng stones at an heere breadth, and not misse.

JPS Old Testament (1917)
All this people, even seven hundred chosen men, were left-handed; every one could sling stones at a hair-breadth, and not miss.

King James Version (1611)
Among all this people there were seuen hundred chosen men left handed, euery one could sling stones at an haire breadth, and not misse.

Brenton's Septuagint (LXX)
All these could sling with stones at a hair, and not miss.

English Revised Version
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair-breadth, and not miss.

Berean Standard Bible
Among all these soldiers there were 700 select left-handers, each of whom could sling a stone at a hair without missing.

Wycliffe Bible (1395)
whiche weren seuen hundrid strongeste men, fiytynge so with the lefthond as with the riythond, and castynge so stoonus with slyngis at a certeyn thing, that thei myyten smyte also an heer, and the strook of the stoon schulde not be borun in to `the tother part.

Young's Literal Translation
among all this people [are] seven hundred chosen men, bound of their right hand, each of these slinging with a stone at the hair, and he doth not err.

Update Bible Version
Among all this people there were seven hundred left-handed chosen men; every one could sling stones at a hair-width, and not miss.

Webster's Bible Translation
Among all this people [there were] seven hundred chosen men left-handed; every one could sling stones to a hair-[breadth], and not miss.

World English Bible
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.

New King James Version
Among all this people were seven hundred select men who were left-handed; every one could sling a stone at a hair's breadth and not miss.

New Living Translation
Among Benjamin's elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing.

New Life Bible
There were 700 chosen men of all these people who were left-handed. Each one could use a sling to throw a stone at a hair and not miss.

New Revised Standard
Of all this force, there were seven hundred picked men who were left-handed; every one could sling a stone at a hair, and not miss.

J.B. Rotherham Emphasized Bible
Out of all this people, were seven hundred chosen men, left-handed, - any one of whom could sling with a stone to a hair's-breadth, and not miss.

Douay-Rheims Bible
Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone’s going on either side.

Revised Standard Version
Among all these were seven hundred picked men who were left-handed; every one could sling a stone at a hair, and not miss.

New American Standard Bible (1995)
Out of all these people 700 choice men were left-handed; each one could sling a stone at a hair and not miss.

Contextual Overview

¹²The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. ¹⁴ Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. ¹⁵ Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men. They set out and went to Bethel to inquire of God. The People of Israel said, "Who of us shall be first to go into battle with the Benjaminites?" God said, "Judah goes first." The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground. The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God , "Shall we again go into battle against the Benjaminites, our brothers?" God said, "Yes. Attack." The army took heart. The men of Israel took up the positions they had deployed on the first day. On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen. All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God . That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God . And they again inquired of God . The Chest of God's Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, "Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?" And God said, "Attack. Tomorrow I'll give you victory." This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah. The Benjaminites started bragging, "We're dropping them like flies, just as before!" But the Israelites strategized: "Now let's retreat and pull them out of the city onto the main roads." So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah. Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat— God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten. The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah. The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, "They're on the run, just as in the first battle!" But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke. By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah. Eighteen divisions of Benjaminites were wiped out, all their best fighters. Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads. Keeping the pressure on, the Israelites brought down two more divisions. The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen. Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months. The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames. ¹⁶ Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God's people. There were four hundred divisions of sword-wielding infantry. Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah. The People of Israel said, "Now tell us. How did this outrageous evil happen?" The Levite, the husband of the murdered woman, spoke: "My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel's inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!" All the people were at once and as one person on their feet. "None of us will go home; not a single one of us will go to his own house. Here's our plan for dealing with Gibeah: We'll march against it by drawing lots. We'll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel." So all the men in Israel were gathered against the city, totally united. The Israelite tribes sent messengers throughout the tribe of Benjamin saying, "What's the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We'll put them to death and burn the evil out of Israel." But they wouldn't do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss. ¹⁷ The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.

Bible Verse Review
  from Treasury of Scripure Knowledge

lefthanded: Itter yad yemeeno, "obstructed in his right hand;" so the Chaldee Targum, gemid beedaih deyammeena, contracted or impeded in his right hand." Lev. Clerc observes, that the 700 men left-handed seem therefore to have been made slingers, because they could not use the right hand, which is employed in managing heavier arms; and they could discharge the stones from the sling in a direction against which their opponents were not upon their guard, and thus do the greater execution. Judges 3:15, 1 Chronicles 12:2

sling stones: The sling was a very ancient warlike instrument; and, in the hands of those who were skilled in the use of it, produced astonishing effects. The inhabitants of the islands of Baleares, now Majorca and Minorca, were the most celebrated slingers of antiquity. They did not permit their children to break their fast, till they had struck down the bread they had to eat from the top of a pole, or some distant eminence. Vegetius tells us, that slingers could in general hit the mark at 600 feet distance. 1 Samuel 17:40, 1 Samuel 17:49, 1 Samuel 17:50, 1 Samuel 25:29, 2 Chronicles 26:14

Cross-References

Genesis 20:3
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."

Genesis 20:6
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."

Genesis 20:8
Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done."

Genesis 26:11
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."

Proverbs 12:1
If you love learning, you love the discipline that goes with it— how shortsighted to refuse correction!

Proverbs 27:5
A spoken reprimand is better than approval that's never expressed.

Revelation 3:19
"The people I love, I call to account—prod and correct and guide so that they'll live at their best. Up on your feet, then! About face! Run after God!

Gill's Notes on the Bible

Among all this people there were seven hundred chosen men lefthanded,.... According to Ben Gersom, these were the seven hundred men of Gibeah; but this does not appear from the text, but, on the contrary, that these were among all the people; or there were so many to be selected out of them all, who were lefthanded men; nor is it likely that all the inhabitants of one place should be such. Benjamin signifies a son of the right hand, yet this tribe had a great number of lefthanded men in it, see Judges 3:15. Josephus h wrongly reduces the number to five hundred:

everyone could sling stones at an hair's breadth, and not miss: the mark they slung the stone at, so very expert were they at it; and perhaps their having such a number of skilful men in this art made them more confident of success, and emboldened them in this daring undertaking, to point to which this circumstance seems to be mentioned. There were a people that inhabited the islands, now called Majorca and Minorca, anciently Baleares, from their skilfulness in slinging stones, to which they brought up from their childhood, as it is related various writers, Strabo i, Diodorus Siculus k, Floras l and others m; that their mothers used to set their breakfast on a beam or post, or some such thing, at a distance, which they were not to have, unless they could strike it off; and the first of these writers says, that they exercised this art from the time that the Phoenicians held these islands; and, according to Pliny n, the Phoenicians, the old inhabitants of Canaan, were the first inventors of slings, and from these the Benjaminites might learn it. The Indians are said o to be very expert in slinging stones to an hair's breadth.

h Antiqu. l. 5. c. 2. sect. 10. i Geograph l. 3. p. 116. k Bibliothec. l. 5. p. 298. l Roman Cost. l. 3. c. 8. m Vid. Barthii Ammadv. ad Claudian. in 3 Consul. Honor. ver. 50. n Nat. Hist. l. 7. c. 56. o Philoetrat. Vit. Apollon. l. 2. c. 12.

Barnes' Notes on the Bible

Comparing the numbers here with those in Numbers 1:0; Numbers 26:0, it is seen that in the case both of the Benjamites and the Israelites the numbers are diminished by about one-third, i. e., they appear as about two-thirds only of what they were at the last numbering in the plains of Moab. This diminution seems to indicate disturbed and harassing times. With this agrees the mention of the cities, as containing the whole Benjamite population. The inference is that the open country and unwalled villages were not safe, but that the Benjamites kept the Canaanites in subjection only by dwelling in fortified towns.

Judges 20:16

See Judges 3:15, and note. In the Septuagint and Vulgate the 700 chosen men of Gibeah are represented as the seven hundred left-handed slingers.

Clarke's Notes on the Bible

Verse Judges 20:16. Left-handed — They were ambidexters - could use the right hand and the left with equal ease and effect. Judges 1:3; Judges 1:3- :.

Could sling stones at a hair - and not miss — ולא יחטא velo yachati, and not sin: και ουκ εξαμαρτανοντες; Sept. Here we have the true import of the term sin; it signifies simply to miss the mark, and is well translated in the New Testament by αμαρτανω, from α, negative, and μαρπτω, to hit the mark. Men miss the mark of true happiness in aiming at sensual gratifications; which happiness is to be found only in the possession and enjoyment of the favour of God, from whom their passions continually lead them. He alone hits the mark, and ceases from sin, who attains to God through Christ Jesus.

It is worthy of remark that the Persian [Persian] khuta kerden, which literally signifies to sin or mistake, is used by the Mohammedans to express to miss the mark.

The sling was a very ancient warlike instrument, and, in the hands of those who were skilled in the use of it, it produced astonishing effects. The inhabitants of the isles called Baleares, now Majorca and Minorca, were the most celebrated slingers of antiquity. They did not permit their children to break their fast till they had struck down the bread they were to eat from the top of a pole, or some distant eminence. They had their name Baleares from the Greek word βαλλειν to dart, cast, or throw.

Concerning the velocity of the ball out of the sling, there are strange and almost incredible things told by the ancients. The leaden ball, when thus projected, is said to have melted in its course. So OVID, Met. lib. ii.. ver. 726.

Obstupuit forma Jove natus: et aethere pendens

Non secus exarsit, quam cum balearica plumbum

Funda jacit; volat illud, et incandescit eundo;

Et, quos non habuit, sub nubibus invenit ignes.

Hermes was fired as in the clouds he hung;

So the cold bullet that, with fury slung

From Balearic engines, mounts on high,

Glows in the whirl, and burns along the sky.

DRYDEN.

This is not a poetic fiction; SENECA, the philosopher, in lib. iii. Quaest. Natural., c. 57, says the same thing: Sic liquescit excussa glans funda, et adtritu aeris velut igne distillat; "Thus the ball projected from the sling melts, and is liquefied by the friction of the air, as if it were exposed to the action of fire." I have often, by the sudden and violent compression of the air, produced fire; and by this alone inflamed tinder, and lighted a match.

Vegetius de Re Militari, lib. ii., cap. 23, tells us that slingers could in general hit the mark at six hundred feet distance. Funditores scopas-pro signo ponebant; ita ut SEXCENTOS PEDES removerentur a signo-signum saepius tangerent. These things render credible what is spoken here of the Benjamite slingers.