Tuesday in Easter Week
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Judges 20:7
Bible Study Resources
Dictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Look, all of you are Israelites. Give your judgment and verdict here and now.”
Behold, you children of Yisra'el, all of you, give here your advice and counsel.
Behold, ye are all children of Israel; give here your advice and counsel.
Look, all you Israelites! Make your decision and advice here."
Behold, you people of Israel, all of you, give your advice and counsel here."
Now, all you Israelites, speak up. What is your decision?"
All you Israelites, make a decision here!"
"Now then, all you sons of Israel, all of you, give your advice and counsel here [regarding what should be done]."
"Behold, all you sons of Israel, give your response and advice here."
Behold, ye are al children of Israel: giue your aduise, and counsell herein.
Hier is julle, kinders van Israel, nou almal: gee julle hier woord en raad!
You are the people of Israel, and you must decide today what to do about the men of Gibeah.
Look, you are all people of Isra'el. So discuss what to do, and give your advice here and now."
Behold, all ye, children of Israel, deliberate and give here [your] counsel.
Now, all you men of Israel, speak up. Give your decision about what we should do."
Behold, you are all here, O children of Israel, give an answer and counsel concerning this crime.
All of you here are Israelites. What are we going to do about this?"
Behold, you are the sons of Israel. Give here your advice and counsel.
Beholde, here are ye children of Israel: aduyse you well, and take this matter in hande.
Behold, ye children of Israel, all of you, give here your advice and counsel.
Here you all are, you children of Israel; give now your suggestions about what is to be done.
Beholde ye are all children of Israel, geue your aduice and counsel herein.
Behold, ye are all here, children of Israel, give here your advice and council.'
Behold, ye are all children of Israel, giue here your aduise and counsell.
Behold, all ye are children of Israel; and consider and take counsel here among yourselves.
Behold, ye children of Israel, all of you, give here your advice and counsel.
Behold, all you Israelites, give your advice and verdict here and now."
Alle ye sones of Israel ben present; deme ye, what ye owen do.
lo, ye [are] all sons of Israel; give for you a word and counsel here.'
Look, you sons of Israel, all of you, give here your advice and counsel.
Behold, ye [are] all children of Israel; give here your advice and counsel.
Behold, you children of Israel, all of you, give here your advice and counsel.
Look! All of you are children of Israel; give your advice and counsel here and now!"
Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!"
All you people of Israel, say what should be done."
So now, you Israelites, all of you, give your advice and counsel here."
Lo! ye all, are sons of Israel, - give your word and counsel, here.
You are all here, O children of Israel, determine what you ought to do.
Behold, you people of Israel, all of you, give your advice and counsel here."
"Behold, all you sons of Israel, give your advice and counsel here."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye are all: Exodus 19:5, Exodus 19:6, Deuteronomy 4:6, Deuteronomy 14:1, Deuteronomy 14:2, 1 Corinthians 5:1, 1 Corinthians 5:6, 1 Corinthians 5:10-12
give here: Judges 19:30, Joshua 9:14, Proverbs 20:18, Proverbs 24:6, James 1:5
Reciprocal: Judges 19:29 - divided her Judges 20:18 - asked Job 34:4 - choose
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."
Moses' father-in-law said, "This is no way to go about it. You'll burn out, and the people right along with you. This is way too much for you—you can't do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They'll be responsible for the everyday work of judging among the people. They'll bring the hard cases to you, but in the routine cases they'll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you'll have the strength to carry out whatever God commands you, and the people in their settings will flourish also."
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt."
Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."
Gill's Notes on the Bible
Behold, ye are all children of Israel,.... The descendants of one man that feared the Lord; were of one nation, and of one religion, men professing godliness, and therefore ought to bear testimony against sin and wickedness of every sort, and especially such crying abominations as these:
give your advice and counsel: in this place, being assembled together on this occasion; consult what is best to be done, and let every man speak his mind freely what step he thinks should be taken for the glory of God, and honour of religion, and to bring such persons to justice who had committed so foul a fact.