Tuesday in Easter Week
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THE MESSAGE
Leviticus 1:5
Bible Study Resources
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- CondensedParallel Translations
He shall kill the bull before the LORD. Aharon's sons, the Kohanim, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.
And he shall kill the bullock before the Lord : and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
He must slaughter the young bull before Yahweh, then Aaron's sons, the priests, will present the blood and sprinkle the blood all around the altar that is at the door of the tent of assembly.
He must kill the young bull before the Lord , and Aaron's sons, the priests, must bring its blood and sprinkle it on all sides of the altar at the entrance to the Meeting Tent.
Then the one presenting the offering must slaughter the bull before the Lord , and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent.
'He shall kill the young bull before the LORD; and Aaron's sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting.
'Then he shall slaughter the bull before the LORD; and Aaron's sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.
And he shall kill the bullocke before the Lord, and the Priestes Aarons sonnes shall offer the blood, and shal sprinckle it round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
Then he shall slaughter the young bull before Yahweh; and Aaron's sons the priests shall bring near the blood and splash the blood around on the altar that is at the doorway of the tent of meeting.
After the bull is killed in my presence, some priests from Aaron's family will offer its blood to me by splattering it against the four sides of the altar.
He is to slaughter the young bull before Adonai ; and the sons of Aharon, the cohanim, are to present the blood. They are to splash the blood against all sides of the altar, which is by the entrance to the tent of meeting.
And he shall slaughter the bullock before Jehovah; and Aaron's sons, the priests, shall present the blood and sprinkle the blood round about on the altar that is at the entrance of the tent of meeting.
"You must kill the young bull in front of the Lord . Then Aaron's sons, the priests, will bring the blood to the altar that is near the entrance of the Meeting Tent. He will splash the blood on all four sides of the altar.
Then he shall kill the bull before the Lord , and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting.
And he shall kill the bullock before the LORD; and the priests, Aarons sons, shall bring the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
You shall kill the bull there, and the Aaronite priests shall present the blood to the Lord and then throw it against all four sides of the altar located at the entrance of the Tent.
He is to slaughter the bull before the Lord; Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar that is at the entrance to the tent of meeting.
And he shall kill the son of the herd before the face of Jehovah. And the sons of Aaron, the priests, shall bring near the blood and sprinkle the blood on the altar all around at the opening of the tabernacle of the congregation.
And he shall kyll the yonge oxe before ye LORDE: and ye prestes Aarons sonnes shal brynge the bloude, and sprenkle it rounde aboute vpon the altare, that is before the dore of the Tabernacle of wytnesse.
And he shall kill the bullock before Jehovah: and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.
And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.
And he shal kill the bullocke before the Lord: And the priestes Aarons sonnes shall bryng the blood, and sprinkle it rounde about vpon the aulter that is by the doore of the tabernacle of the congregation.
And he shall kill the bullock before the LORD; and Aaron's sons, the priests, shall present the blood, and dash the blood round about against the altar that is at the door of the tent of meeting.
And he shall kill the bullocke before the Lord: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
And they shall slay the calf before the Lord; and the sons of Aaron the priests shall bring the blood, and they shall pour the blood round about on the altar, which is at the doors of the tabernacle of witness.
And he shall kill the bullock before the LORD: and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.
And he shall slaughter the bull before the LORD, and Aaron's sons the priests are to present the blood and sprinkle it on all sides of the altar that is at the entrance to the Tent of Meeting.
And he schal offre a calf bifor the Lord, and the sones of Aaron, preestis, schulen offre the blood ther of, and thei schulen schede bi the cumpas of the auter, which is bifor the dore of the tabernacle.
and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which [is] at the opening of the tent of meeting.
And he shall kill the bull before Yahweh: and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about on the altar that is at the door of the tent of meeting.
And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood around upon the altar that [is by] the door of the tabernacle of the congregation.
He shall kill the bull before Yahweh. Aaron's sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.
He shall kill the bull before the LORD; and the priests, Aaron's sons, shall bring the blood and sprinkle the blood all around on the altar that is by the door of the tabernacle of meeting.
Then slaughter the young bull in the Lord 's presence, and Aaron's sons, the priests, will present the animal's blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle.
He will kill the young bull before the Lord. Then Aaron's sons, the religious leaders, will take the blood and put it around on the altar that is at the door of the meeting tent.
The bull shall be slaughtered before the Lord ; and Aaron's sons the priests shall offer the blood, dashing the blood against all sides of the altar that is at the entrance of the tent of meeting.
and he shall slay the young bullock before Yahweh, - and the sons of Aaron, the priests, shall bring near the blood, and shall dash the blood against the altar round about, even the altar that is at the entrance of the tent of meeting.
And he shall immolate the calf before the Lord: and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.
Then he shall kill the bull before the LORD; and Aaron's sons the priests shall present the blood, and throw the blood round about against the altar that is at the door of the tent of meeting.
'He shall slay the young bull before the LORD; and Aaron's sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
kill: Leviticus 1:11, Leviticus 3:2, Leviticus 3:8, Leviticus 3:13, Leviticus 16:15, 2 Chronicles 29:22-24, Micah 6:6
the priests: Leviticus 1:11, Leviticus 1:15, 2 Chronicles 35:11, Hebrews 10:11
sprinkle: Leviticus 1:11, Leviticus 3:2, Leviticus 3:8, Leviticus 3:13, Exodus 24:6-8, Exodus 29:16, Numbers 18:17, 2 Chronicles 35:11, Isaiah 52:15, Ezekiel 36:25, Hebrews 12:24, 1 Peter 1:2
Reciprocal: Exodus 29:11 - And Leviticus 4:24 - in the place Leviticus 5:9 - sprinkle Leviticus 6:25 - In the Leviticus 7:2 - in the place Leviticus 8:15 - he slew it Leviticus 9:8 - General Leviticus 14:13 - in the place Deuteronomy 12:27 - thy burnt 1 Chronicles 6:49 - Aaron 2 Chronicles 30:16 - the priests Ezekiel 43:18 - to offer
Cross-References
God looked over everything he had made; it was so good, so very good! It was evening, it was morning— Day Six.
For as long as Earth lasts, planting and harvest, cold and heat, Summer and winter, day and night will never stop."
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
But for right now, friends, I'm completely frustrated by your unspiritual dealings with each other and with God. You're acting like infants in relation to Christ, capable of nothing much more than nursing at the breast. Well, then, I'll nurse you since you don't seem capable of anything more. As long as you grab for what makes you feel good or makes you look important, are you really much different than a babe at the breast, content only when everything's going your way? When one of you says, "I'm on Paul's side," and another says, "I'm for Apollos," aren't you being totally infantile? Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment. I planted the seed, Apollos watered the plants, but God made you grow. It's not the one who plants or the one who waters who is at the center of this process but God, who makes things grow. Planting and watering are menial servant jobs at minimum wages. What makes them worth doing is the God we are serving. You happen to be God's field in which we are working. Or, to put it another way, you are God's house. Using the gift God gave me as a good architect, I designed blueprints; Apollos is putting up the walls. Let each carpenter who comes on the job take care to build on the foundation! Remember, there is only one foundation, the one already laid: Jesus Christ. Take particular care in picking out your building materials. Eventually there is going to be an inspection. If you use cheap or inferior materials, you'll be found out. The inspection will be thorough and rigorous. You won't get by with a thing. If your work passes inspection, fine; if it doesn't, your part of the building will be torn out and started over. But you won't be torn out; you'll survive—but just barely. You realize, don't you, that you are the temple of God, and God himself is present in you? No one will get by with vandalizing God's temple, you can be sure of that. God's temple is sacred—and you, remember, are the temple. Don't fool yourself. Don't think that you can be wise merely by being up-to-date with the times. Be God's fool—that's the path to true wisdom. What the world calls smart, God calls stupid. It's written in Scripture, He exposes the chicanery of the chic. The Master sees through the smoke screens of the know-it-alls. I don't want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift—Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, and you are privileged to be in union with Christ, who is in union with God.
Gill's Notes on the Bible
And he shall kill the bullock before the Lord,.... That is, the man that brings the burnt offering, for no other is yet spoken of; and according to the traditions of the elders h, killing of the sacrifice was right when done by strangers, by women, and by servants, and by unclean persons, even in the most holy things so be it that the unclean did not touch the flesh; and it is observed i, that the service of the priest begins in the next clause, killing being lawful by him that was not a priest, according to the Targum of Jonathan, the butcher; but Aben Ezra interprets it of the priests, and certain it is, that the burnt offerings of the fowls were killed by the priests, Leviticus 1:15 and the Septuagint version renders it, "and they shall kill": but be this as it will, the burnt offering was to be killed in the court before the Lord; and this was typical of the death of Christ, who, according to these types, as well as to other prophecies, was to die for the sins of men, and accordingly did; and if this was the proprietor and not the priest that killed the sacrifice, it may denote that the sins of God's people, for whom Christ's sacrifice was offered up, were the cause of his death:
and the priests, Aaron's sons, shall bring the blood: in vessels or basins, as the Targum of Jonathan adds, into which they received it when slain:
and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation; which was the altar of burnt offering, and not the altar of incense, as appears by the situation of it, see Exodus 40:5 and the blood was sprinkled all around the altar with two sprinklings: the rule in the Misnah is k; the slaying of the burnt offering is in the north, and the reception of its blood into the ministering vessels is in the north, and its blood ought to have two sprinklings, which answer to four; which Maimonides l explains thus; because it is said "round about", it must needs be that the sprinklings should comprehend the four sides of the altar; and this is done when the two sprinklings are upon the two horns, which are diametrically opposite; and this is what is meant, "which are four"; the sense is, that those two should include the four sides, and the two opposite horns were the northeast and the southwest, as he and other Jewish writers observe m, and which he expresses more clearly elsewhere n: when the priest took the blood in the basin, he sprinkled out of it in the basin, two sprinklings upon the two corners of the altar opposite from it; and he ordered it so to sprinkle the blood upon the horn, that the blood might surround the corners in the form of the Greek letter "gamma" o; so that the blood of the two sprinklings might be found upon the four sides of the altar; because it is said of the burnt offerings, and of the peace offerings "round about"; and this is the law for the trespass offering, and the rest of the blood was poured out at the bottom southward: now this was always done by a priest, for though the bullock might be killed by a stranger, as Gersom on the place observes, yet its blood must be sprinkled by a priest; and it is the note of Aben Ezra, that this might be done by many, and therefore it is said, the "priests, Aaron's sons", when the slaying of it was only by one. The "altar" on which the blood was sprinkled typified the divinity of Christ, which gave virtue to his blood, whereby it made atonement for sin; and in allusion to this rite Christ's blood is called "the blood of sprinkling", 1 Peter 1:2
Hebrews 12:24 which being sprinkled on the heart by the Spirit of God clears it from an evil conscience, and purges the conscience from dead works, and speaks peace and pardon there, Hebrews 10:22.
h Misn. Zebachim, c. 3. sect. 1. & Maimon. in ib. T. Bab. Yoma, fol. 27. 1. & Zebachim, fol. 32. 1. & Menachot, fol. 19. 1. i Bartenora in Misn. Zebachim, ib. k Misn. Zebachim, c. 5. sect. 4. l Perush in ib. m Jarchi, Bartenora, & Yom Tob, in ib. n Hilchot Korbanot, c. 5. sect. 6. o Vid. T. Bab. Zebachim, fol. 53. 2.
Barnes' Notes on the Bible
And he shall kill the bullock - Tradition states that before the laying on of the hand, the victim was bound by a cord to a ring on the north side of the altar; as the words of the prayer were ended, the throat was cut and the blood received into a bowl held by an assistant.
Sprinkle the blood - Rather, throw the blood, so as to make the liquid cover a considerable surface. (The Christian significance of this typical action is referred to in Hebrews 12:24; 1 Peter 1:2.)
By the door of the tabernacle - At the entrance of the tent.
