Leviticus 13:15

THE MESSAGE

Parallel Translations

Hebrew Names Version
The Kohen shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

King James Version
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

Lexham English Bible
And the priest shall examine the raw flesh, and he shall pronounce him unclean—the raw flesh is unclean; it is an infectious skin disease.

New Century Version
When the priest sees the open sore, he must announce that the person is unclean. The open sore is not clean; it is a harmful skin disease.

New English Translation
so the priest is to examine the raw flesh and pronounce him unclean—it is diseased.

Amplified Bible
"The priest shall examine the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.

New American Standard Bible
"The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.

Geneva Bible (1587)
For the Priest shall see the rawe flesh, and declare him to be vncleane: for the rawe flesh is vncleane, therefore it is the leprosie.

Legacy Standard Bible
And the priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean; it is leprosy.

Complete Jewish Bible
The cohen will examine the inflamed flesh and declare him unclean; the inflamed flesh is unclean; it is tzara‘at.

Darby Translation
And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.

Easy-to-Read Version
When the priest sees the raw skin, he must announce that the person is unclean. The raw skin is not clean. It is leprosy.

English Standard Version
And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.

George Lamsa Translation
And the priest shall see the raw flesh, and pronounce the raw flesh unclean; for it is unclean; it is leprosy.

Good News Translation
The priest shall examine you again, and if he sees an open sore, he shall pronounce you unclean. An open sore means a dreaded skin disease, and you are unclean.

Christian Standard Bible®
When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; this is a serious skin disease.

Literal Translation
And the priest shall look on the living flesh and shall pronounce him unclean; the living flesh is unclean; it is leprosy.

Miles Coverdale Bible (1535)
And whan the prest seyth ye rawe flesh, he shall iudge him vncleane, for he is vncleane, & it is surely a leprosye.

American Standard Version
And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.

Bible in Basic English
And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

Bishop's Bible (1568)
And the priest shal see the rawe fleshe, and declare hym to be vncleane: for the rawe fleshe is vncleane, seyng it is a leprosie.

JPS Old Testament (1917)
And the priest shall look on the raw flesh, and pronounce him unclean; the raw flesh is unclean: it is leprosy.

King James Version (1611)
And the Priest shall see the raw flesh, and pronounce him to bee vncleane: for the raw flesh is vncleane: it is a leprosie.

Brenton's Septuagint (LXX)
And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.

English Revised Version
And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.

Berean Standard Bible
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

Wycliffe Bible (1395)
thanne he schal be defoulid bi the doom of the preest, and he schal be arettid among vncleene men; for quyk fleisch is vnclene, if it is spreynt with lepre.

Young's Literal Translation
and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it [is] leprosy.

Update Bible Version
And the priest shall look at the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.

Webster's Bible Translation
And the priest shall see the raw flesh, and pronounce him to be unclean: [for] the raw flesh [is] unclean: it [is] a leprosy.

World English Bible
The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

New King James Version
And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.

New Living Translation
The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease.

New Life Bible
The religious leader will look at the open sores in the flesh, and he will say he is unclean. The open sores in the flesh are unclean. It is a bad skin disease.

New Revised Standard
the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.

J.B. Rotherham Emphasized Bible
so then the priest shall view the raw flesh, and pronounce him unclean, - as for the raw flesh, unclean, it is, leprosy, it is.

Douay-Rheims Bible
Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean. For live flesh, if it be spotted with leprosy, is unclean.

Revised Standard Version
And the priest shall examine the raw flesh, and pronounce him unclean; raw flesh is unclean, for it is leprosy.

New American Standard Bible (1995)
"The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.

Contextual Overview

¹ God spoke to Moses and Aaron: "When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean. ⁴"If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn't spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious. ⁹"Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn't need to quarantine him because he's already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 13:10 - quick raw flesh

Cross-References

Genesis 12:7
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.

Genesis 13:1
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.

Genesis 13:3
He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God .

Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."

Genesis 13:12
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold. He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God . Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn't support both of them; they had too many possessions. They couldn't both live there—quarrels broke out between Abram's shepherds and Lot's shepherds. The Canaanites and Perizzites were also living on the land at the time. Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left." Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.

Genesis 28:13
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."

Exodus 33:1
God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.' I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It's a land flowing with milk and honey. But I won't be with you in person—you're such a stubborn, hard-headed people!—lest I destroy you on the journey."

Deuteronomy 34:4
Then and there God said to him, "This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.' I've let you see it with your own eyes. There it is. But you're not going to go in."

Psalms 37:29
class="psalm-title"> A David Psalm Don't bother your head with braggarts or wish you could succeed like the wicked. In no time they'll shrivel like grass clippings and wilt like cut flowers in the sun. Get insurance with God and do a good deed, settle down and stick to your last. Keep company with God , get in on the best. Open up before God , keep nothing back; he'll do whatever needs to be done: He'll validate your life in the clear light of day and stamp you with approval at high noon. Quiet down before God , be prayerful before him. Don't bother with those who climb the ladder, who elbow their way to the top. Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store. Before you know it, the wicked will have had it; you'll stare at his once famous place and—nothing! Down-to-earth people will move in and take over, relishing a huge bonanza. Bad guys have it in for the good guys, obsessed with doing them in. But God isn't losing any sleep; to him they're a joke with no punch line. Bullies brandish their swords, pull back on their bows with a flourish. They're out to beat up on the harmless, or mug that nice man out walking his dog. A banana peel lands them flat on their faces— slapstick figures in a moral circus. Less is more and more is less. One righteous will outclass fifty wicked, For the wicked are moral weaklings but the righteous are God -strong. God keeps track of the decent folk; what they do won't soon be forgotten. In hard times, they'll hold their heads high; when the shelves are bare, they'll be full. God-despisers have had it; God 's enemies are finished— Stripped bare like vineyards at harvest time, vanished like smoke in thin air. Wicked borrows and never returns; Righteous gives and gives. Generous gets it all in the end; Stingy is cut off at the pass. Stalwart walks in step with God ; his path blazed by God , he's happy. If he stumbles, he's not down for long; God has a grip on his hand. I once was young, now I'm a graybeard— not once have I seen an abandoned believer, or his kids out roaming the streets. Every day he's out giving and lending, his children making him proud. Turn your back on evil, work for the good and don't quit. God loves this kind of thing, never turns away from his friends. Live this way and you've got it made, but bad eggs will be tossed out. The good get planted on good land and put down healthy roots.

Isaiah 63:18
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.

Gill's Notes on the Bible

And the priest shall see the raw flesh,.... Or when he sees it, the person being brought to him to be viewed:

and pronounce him to be unclean; or shall pronounce him to be unclean:

[for] the raw flesh [is] unclean; made a man so in a ceremonial sense;

:-;

it [is] a leprosy; wherever any quick raw flesh appears in a swelling.

Barnes' Notes on the Bible

The disease here indicated appears to be that now known as Lepra commonis, the common White Leprosy, or Dry Tetter. It first shows itself in reddish pimples, the surface of which becomes white and scaly, spreading in a circular form until they meet each other and cover large patches of the body. It scarcely affects the general health, and for the most part disappears of itself, though it often lasts for years.

From his head even to his foot, wheresoever. the priest looketh - The first appearance of the Lepra Commonis may take place in any part of the body, especially, however, at the larger joints of the limbs; but the spots of elephantiasis are almost always first seen, on those parts which are habitually exposed, the face, ears and hands.

Leviticus 13:14

Raw flesh - See Leviticus 13:10.

Leviticus 13:15

Boil - Probably ulcer. In Job 2:7, and Deuteronomy 28:27, Deuteronomy 28:35, it would seem highly probable that the word expresses the ulcers of elephantiasis.