the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Leviticus 15:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean.
"‘If the person who discharges the body fluid lies on a bed, that bed becomes unclean, and everything he sits on becomes unclean.
"‘Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean.
'Every bed on which the one who has the discharge lies becomes unclean, and everything on which he sits becomes unclean.
'Every bed on which the man with the discharge lies becomes unclean, and everything on which he sits becomes unclean.
Euery bed whereon he lyeth that hath the issue, shall be vncleane, and euery thing whereon he sitteth, shalbe vncleane.
Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.
Anything that he rests on or sits on is also unclean,
Every bed which the person with the discharge lies on is unclean, and everything he sits on is unclean.
Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean.
"If a man with a discharge lies on a bed, that bed becomes unclean. Everything he sits on will become unclean.
Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean.
Every bed on which he who has the discharge lies shall be unclean, and everything on which he sits shall be unclean.
Any bed on which he sits or lies is unclean.
Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.
Every bed on which the issuing one lies shall be unclean. And every thing on which he sits shall be unclean.
Euery bed where on he lyeth, & what so euer he sytteth vpon, shalbe vncleane.
Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.
Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean.
Euery bed wheron he lyeth that hath the issue, is vncleane: and euery thyng wheron he sitteth, is vncleane.
Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean.
Euery bed whereon he lieth, that hath the issue, is vncleane: and euery thing whereon he sitteth, shall bee vncleane.
Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.
Every bed whereon he that hath the issue lieth shall be unclean: and every thing whereon he sitteth shall be unclean.
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
Ech bed in which he slepith schal be vncleene, and where euer he sittith.
`All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;
Every bed whereon he that has the discharge lies shall be unclean; and everything whereon he sits shall be unclean.
Every bed on which he lieth that hath the issue, is unclean: and every thing on which he sitteth, shall be unclean.
"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean.
Any bed on which the man with the discharge lies and anything on which he sits will be ceremonially unclean.
Every bed on which the person with the flow lies will be unclean.
Every bed on which the one with the discharge lies shall be unclean; and everything on which he sits shall be unclean.
All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean.
Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.
Every bed on which he who has the discharge lies shall be unclean; and everything on which he sits shall be unclean.
'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thing: Heb. vessel
be unclean: 1 Corinthians 15:33, Ephesians 5:11, Titus 1:15
Reciprocal: Leviticus 15:20 - General
Cross-References
God's Covenant with David Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent." Nathan told the king, "Whatever is on your heart, go and do it. God is with you." But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God 's word on the matter: You're going to build a ‘house' for me to live in? Why, I haven't lived in a ‘house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven't you built me a house of cedar?' "So here is what you are to tell my servant David: The God -of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies. "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid." Nathan gave David a complete and accurate account of everything he heard and saw in the vision. King David went in, took his place before God , and prayed: "Who am I, my Master God , and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God ! What can I possibly say in the face of all this? You know me, Master God , just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it. "This is what makes you so great, Master God ! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God , became their God. "So now, great God , this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, ‘The God -of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God -of-the-Angel-Armies, Israel's God, told me plainly, ‘I will build you a house.' That's how I was able to find the courage to pray this prayer to you. "And now, Master God , being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God ! Oh, may your blessing be on my family permanently!"
"Besides," continued David to Abishai and the rest of his servants, "my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don't bother with him; let him curse; he's preaching God 's word to me. And who knows, maybe God will see the trouble I'm in today and exchange the curses for something good."
Gill's Notes on the Bible
Every bed whereon he lieth that hath the issue is unclean,.... Which he constantly makes use of; so the Targum of Jonathan, which is peculiar to him, and appointed and appropriated for him to lie upon. Jarchi says, every bed that is fit to lie upon, thou is appropriated to another service; but, he adds meaning is, which he shall lie upon (or continue to lie upon); for it is not said, which he hath laid upon, but which he lieth upon, and is used by him continually; according to the Misnah u, a man that has an issue defiles a bed five ways, so as to defile a man, and to defile garments; standing, sitting, lying, hanging, and leaning:
and everything whereon he sitteth shall be unclean; which is appropriated to sit upon; and so the Targum, as before, what is his proper peculiar seat, what he is used to sit upon, and is fit for that purpose: and it is observed by some Jewish writers w that a vessel that is not fit to sit upon is excluded, as if a man was to turn up a bushel, or any other measure, to sit upon it; see Titus 1:15.
u Zabim, c. 2. sect. 4. w Maimon. & Bartenora in Misn. Niddah, c. 6. sect. 3.