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THE MESSAGE
Leviticus 18:27
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Hebrew Names Version
(for all these abominations have the men of the land done, that were before you, and the land became defiled);
(for all these abominations have the men of the land done, that were before you, and the land became defiled);
King James Version
(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
Lexham English Bible
(because the people of the land, who were before you, did all these detestable things, so the land became unclean),
(because the people of the land, who were before you, did all these detestable things, so the land became unclean),
New Century Version
The people who lived in the land before you did all these hateful things and made the land unclean.
The people who lived in the land before you did all these hateful things and made the land unclean.
New English Translation
for the people who were in the land before you have done all these abominations, and the land has become unclean.
for the people who were in the land before you have done all these abominations, and the land has become unclean.
Amplified Bible
(for all these repulsive acts have been done by the men who lived in the land before you, and the land has become defiled);
(for all these repulsive acts have been done by the men who lived in the land before you, and the land has become defiled);
New American Standard Bible
(for the people of the land who were there before you did all these abominations, and the land has become defiled),
(for the people of the land who were there before you did all these abominations, and the land has become defiled),
Geneva Bible (1587)
(For all these abominations haue the men of the land done, which were before you, and the land is defiled:
(For all these abominations haue the men of the land done, which were before you, and the land is defiled:
Legacy Standard Bible
(for the men of the land who have been before you have done all these abominations, and the land has become defiled);
(for the men of the land who have been before you have done all these abominations, and the land has become defiled);
Complete Jewish Bible
(LY: Maftir) for the people of the land have committed all these abominations, and the land is now defiled.
(LY: Maftir) for the people of the land have committed all these abominations, and the land is now defiled.
Darby Translation
(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);
(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);
Easy-to-Read Version
Those who lived in the land before you have done all these terrible things. So the land became filthy.
Those who lived in the land before you have done all these terrible things. So the land became filthy.
English Standard Version
(for the people of the land, who were before you, did all of these abominations, so that the land became unclean),
(for the people of the land, who were before you, did all of these abominations, so that the land became unclean),
George Lamsa Translation
(For all these sins have the men of the land done who were before you, and the land is defiled);
(For all these sins have the men of the land done who were before you, and the land is defiled);
Christian Standard Bible®
For the people who were in the land prior to you have committed all these detestable acts, and the land has become defiled.
For the people who were in the land prior to you have committed all these detestable acts, and the land has become defiled.
Literal Translation
For the men of the land who are before you have done all these disgusting things, and the land is defiled.
For the men of the land who are before you have done all these disgusting things, and the land is defiled.
Miles Coverdale Bible (1535)
(for all soch abhominacions haue ye people of this lode done which were before you, & haue defyled the lande)
(for all soch abhominacions haue ye people of this lode done which were before you, & haue defyled the lande)
American Standard Version
(for all these abominations have the men of the land done, that were before you, and the land is defiled);
(for all these abominations have the men of the land done, that were before you, and the land is defiled);
Bible in Basic English
(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)
(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)
Bishop's Bible (1568)
(For all these abhominations, haue the men of the lande done whiche were before you, and the lande is defiled.)
(For all these abhominations, haue the men of the lande done whiche were before you, and the lande is defiled.)
JPS Old Testament (1917)
for all these abominations have the men of the land done, that were before you, and the land is defiled--
for all these abominations have the men of the land done, that were before you, and the land is defiled--
King James Version (1611)
(For all these abominations haue the men of the land done, which were before you, and the land is defiled.)
(For all these abominations haue the men of the land done, which were before you, and the land is defiled.)
Brenton's Septuagint (LXX)
(for all these abominations the men of the land did who were before you, and the land was defiled,)
(for all these abominations the men of the land did who were before you, and the land was defiled,)
English Revised Version
(for all these abominations have the men of the land done, which were before you, and the land is defiled;)
(for all these abominations have the men of the land done, which were before you, and the land is defiled;)
Berean Standard Bible
For the men who were in the land before you committed all these abominations, and the land has become defiled.
For the men who were in the land before you committed all these abominations, and the land has become defiled.
Wycliffe Bible (1395)
For the dwellers of the lond, that weren bifor you, diden alle these abhomynaciouns, and defouliden that lond.
For the dwellers of the lond, that weren bifor you, diden alle these abhomynaciouns, and defouliden that lond.
Young's Literal Translation
(for all these abominations have the men of the land done who [are] before you, and the land is defiled),
(for all these abominations have the men of the land done who [are] before you, and the land is defiled),
Update Bible Version
for the men that were before you in the land have done all these disgusting things, and the land is defiled;
for the men that were before you in the land have done all these disgusting things, and the land is defiled;
Webster's Bible Translation
(For all these abominations have the men of the land done, who [were] before you, and the land is defiled;)
(For all these abominations have the men of the land done, who [were] before you, and the land is defiled;)
World English Bible
(for all these abominations have the men of the land done, that were before you, and the land is defiled);
(for all these abominations have the men of the land done, that were before you, and the land is defiled);
New King James Version
(for all these abominations the men of the land have done, who were before you, and thus the land is defiled),
(for all these abominations the men of the land have done, who were before you, and thus the land is defiled),
New Living Translation
"All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled.
"All these detestable activities are practiced by the people of the land where I am taking you, and this is how the land has become defiled.
New Life Bible
For the men who have lived in the land before you have done all of these sinful things. The land is unclean.
For the men who have lived in the land before you have done all of these sinful things. The land is unclean.
New Revised Standard
(for the inhabitants of the land, who were before you, committed all of these abominations, and the land became defiled);
(for the inhabitants of the land, who were before you, committed all of these abominations, and the land became defiled);
J.B. Rotherham Emphasized Bible
For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:
For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:
Douay-Rheims Bible
For all these detestable things the inhabitants of the land have done, that were before you, and have defiled it.
For all these detestable things the inhabitants of the land have done, that were before you, and have defiled it.
Revised Standard Version
(for all of these abominations the men of the land did, who were before you, so that the land became defiled);
(for all of these abominations the men of the land did, who were before you, so that the land became defiled);
New American Standard Bible (1995)
(for the men of the land who have been before you have done all these abominations, and the land has become defiled);
(for the men of the land who have been before you have done all these abominations, and the land has become defiled);
Contextual Overview
19 "Don't have sex with a woman during the time of her menstrual period when she is unclean. 20 "Don't have sex with your neighbor's wife and violate yourself by her. 21 "Don't give any of your children to be burned in sacrifice to the god Molech—an act of sheer blasphemy of your God. I am God . 22 "Don't have sex with a man as one does with a woman. That is abhorrent. 23 "Don't have sex with an animal and violate yourself by it. "A woman must not have sex with an animal. That is perverse. 24"Don't pollute yourself in any of these ways. This is how the nations became polluted, the ones that I am going to drive out of the land before you. Even the land itself became polluted and I punished it for its iniquities—the land vomited up its inhabitants. You must keep my decrees and laws—natives and foreigners both. You must not do any of these abhorrent things. The people who lived in this land before you arrived did all these things and polluted the land. And if you pollute it, the land will vomit you up just as it vomited up the nations that preceded you. 29"Those who do any of these abhorrent things will be cut off from their people. Keep to what I tell you; don't engage in any of the abhorrent acts that were practiced before you came. Don't pollute yourselves with them. I am God , your God."
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 18:24, Deuteronomy 20:18, Deuteronomy 23:18, Deuteronomy 25:16, Deuteronomy 27:15, 1 Kings 14:24, 2 Kings 16:3, 2 Kings 21:2, 2 Chronicles 36:14, Ezekiel 16:50, Ezekiel 22:11, Hosea 9:10
Reciprocal: Leviticus 18:30 - abominable Leviticus 20:23 - therefore Deuteronomy 18:9 - General Deuteronomy 18:12 - General Deuteronomy 32:16 - abominations 2 Kings 17:8 - walked Jeremiah 16:13 - will I Jeremiah 16:18 - they have defiled
Cross-References
Genesis 18:1
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
Genesis 18:6
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Genesis 18:30
He said, "Master, don't be irritated with me, but what if only thirty are found?" "No, I won't do it if I find thirty."
He said, "Master, don't be irritated with me, but what if only thirty are found?" "No, I won't do it if I find thirty."
Genesis 18:32
He wouldn't quit, "Don't get angry, Master—this is the last time. What if you only come up with ten?" "For the sake of only ten, I won't destroy the city."
He wouldn't quit, "Don't get angry, Master—this is the last time. What if you only come up with ten?" "For the sake of only ten, I won't destroy the city."
Psalms 144:3
I wonder why you care, God — why do you bother with us at all? All we are is a puff of air; we're like shadows in a campfire.
I wonder why you care, God — why do you bother with us at all? All we are is a puff of air; we're like shadows in a campfire.
Isaiah 64:8
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
Luke 5:8
Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him. One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me." Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone. Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer. One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him. Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins." That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins." Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!" After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him. Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and ‘sinners'?" Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out." They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?" Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come! "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him. One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me." Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone. Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer. One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him. Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins." That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins." Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!" After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him. Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and ‘sinners'?" Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out." They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?" Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come! "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Luke 18:1
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!'
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!'
Gill's Notes on the Bible
For all these abominations have the men of the land done,.... The then present inhabitants of Canaan, who dwelt in it before the Israelites came into it; these were guilty of unclean copulations, of incestuous, marriages, of fornication and adultery, and of bestiality and idolatry:
which [were] before you; lived in the land before them, had long dwelt there, but now about to be cast out for their sins; and therefore they who were going to succeed them should take warning by them, lest, committing the same sins, they should be cast out likewise:
and the land is defiled; :-.
Barnes' Notes on the Bible
The land designed and consecrated for His people by Yahweh Leviticus 25:23 is here impersonated, and represented as vomiting forth its present inhabitants, in consequence of their indulgence in the abominations that have been mentioned. The iniquity of the Canaanites was now full. See Genesis 15:16; compare Isaiah 24:1-6. The Israelites in this place, and throughout the chapter, are exhorted to a pure and holy life, on the ground that Yahweh, the Holy One, is their God and that they are His people. Compare Leviticus 19:2. It is upon this high sanction that they are peremptorily forbidden to defile themselves with the pollutions of the pagan. The only punishment here pronounced upon individual transgressors is, that they shall “bear their iniquity” and be “cut off from among their people.” We must understand this latter phrase as expressing an “ipso facto” excommunication or outlawry, the divine Law pronouncing on the offender an immediate forfeiture of the privileges which belonged to him as one of the people in covenant with Yahweh. See Exodus 31:14 note. The course which the Law here takes seems to be first to appeal to the conscience of the individual man on the ground of his relation to Yahweh, and then Leviticus 20:0 to enact such penalties as the order of the state required, and as represented the collective conscience of the nation put into operation.
